Job 6:24

_TEACH ME, AND I WILL HOLD MY TONGUE: AND CAUSE ME TO UNDERSTAND WHEREIN I HAVE ERRED._ Irony. If you can teach me the right view, I am willing to be set right and hold my tongue, and to be made to see my error. But then, if your words be really the right words, how is it that they are so feeble? х_ MAARATS_ (H4834), to be weak or sick]. 'Yet how feeble are the words of what you call the right view!' So the Hebrew is used in Micah 2:10; Micah 1:9, margin. The English version, "How powerful," etc., does not agree so well with the last clause of the verse, "And what will your arguings reprove?" - literally, the reproofs which proceed from you;' the emphasis is on you; you may find fault, who are not in my situation (Umbreit). But Gesenius supports the Engl

14-30 In his prosperity Job formed great expectations from his friends, but now was disappointed. This he compares to the failing of brooks in summer. Those who rest their expectations on the creature, will find it fail when it should help them; whereas those who make God their confidence, have help in the time of need, Hebrews 4:16. Those who make gold their hope, sooner or later will be ashamed of it, and of their confidence in it. It is our wisdom to cease from man. Let us put all our confidence in the Rock of ages, not in broken reeds; in the Fountain of life, not in broken cisterns. The application is very close; "for now ye are nothing." It were well for us, if we had always such convictions of the vanity of the creature, as we have had, or shall have, on a sick-bed, a death-bed, or in trouble of conscience. Job upbraids his friends with their hard usage. Though in want, he desire...

Verse Job 6:24. _TEACH ME_] Show me where I am mistaken. Bring proper arguments to convince me of my errors; and you will soon find that I shall gladly receive your counsels, and abandon the errors of which I may be convicted....

TEACH ME, AND I WILL HOLD MY TONGUE - That is, give me any real instruction, or show me what is my duty, and I will be silent. By this he means that Eliphaz had really imparted no instruction, but had dealt only in the language of reproof. The sense is, “I would willingly sit and listen where truth is imparted, and where I could be enabled to see the reason of the divine dealings. If I could be made to understand where I have erred, I would acquiesce.”...

EXPOSITION Job 6:1. and 7. contain Job's reply to Eliphaz. In Job 6:1. he confines himself to three points: (1) a justification of his "grief"—_i.e._ of his vexation and impatience (Job 6:1); (2) a declaration that the destruction with which he has been threatened (Job 4:9, Job 4:21; Job 5:2), is exactly the thing which he most longs for (Job 6:8); and (3) a r

TEACH ME, AND I WILL HOLD MY TONGUE,.... Job having made his defence, and which he thought a sufficient one to acquit him of the charge against him; yet to show that he was not stubborn and flexible, but was open to conviction, and ready to attend and hearken to what might be further said, desires to be taught and instructed in the way of his duty; suggesting that, upon being convinced of his mistakes, he should ingenuously acknowledge them: good men are desirous of being taught both of God and men; they are not above instruction, or think themselves wiser than their teachers; they are willing to receive knowledge, not only from their superiors, but from their equals, and even from those that are inferior to them, as Job from his friends, though they had been unkind to him, and bore very hard upon him; and he promises that while they were speaking he would be silent, and not noisy, and c...

CHAPTER S 6-7 JOB'S ANSWER _ 1. His Despair justified by the greatness of his suffering (Job 6:1)_ 2. He requests to be cut off (Job 6:8) 3. He reproacheth his friends (Job 6:14) 4. The misery of life (Job 7:1) 5. Two questions: Why does God deal with me thus? Why does He not pardon? (Job 7:8) Job 6:1. He meets first of all the reproach and accusation of Eliphaz (Job 4:1). Because his sufferings are so g

JOB'S SORROWFUL DISAPPOINTMENT IN HIS FRIENDS. He begins by citing a proverb. The despairing man who is slipping from religion, looks for help and sympathy from his friends. The friends, however, have proved like a brook that disappoints the thirsty caravan (Job 6:15). When the thaw comes, the brooks are swollen black with broken ice and melting snow (Job 6:16). But in summer they dry up (Job 6:17), and the caravan, finding no water where they expected, as a last desperate resource turn aside from the path into the desert to look for water, and perish miserably (Job 6:18). Tema (Isaiah 21:1

Job's sorrowful disappointment at the position taken up towards him by his three friends Job had freely expressed his misery in ch. 3, believing that the sympathies of his friends were entirely with him. He is a brother noble, Whose nature is so far from doing harms That he suspects none. _Lear_, i. 2. And more sorrowful to him than any cold, critical words which they have uttered is the feeling that his friends have taken up such a position against him. This was what he had not looked for. And his disappointment is like that of the thirsty caravan that finds the long-looked-for waters dried up in the heat. Every emotion seems now to find a place in Job's mind in succession. First, his disappointment, expressed in this beautiful figure, is mixed with the feeling how unworthy his friends" conduct was. They had not acted to him as men do to one who is, as he describes himself, "despa...

4. Their words are academic. Where is his sin? (Job 6:24-30) TEXT 6:24-30 24 TEACH ME, AND I WILL HOLD MY PEACE; And cause me to understand wherein I have erred. 25 How forcible are words of uprightness! But your reproof, what doth it reprove? 26 Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind? 27 Yea, ye would cast _lots_ UPON THE FATHERLESS, And make merchandise of your friend. 28 Now therefore be pleased to look upon me; For surely I shall not lie to your face. 29 Return, I pray you, let there be no injustice; Yea, return again, my cause is righteous. 30 Is there injustice on my tongue? Cannot my taste discern mischievous things? COMMENT 6:24-30 Job 6:24