Job 8:11

_CAN THE RUSH GROW UP WITHOUT MIRE? CAN THE FLAG GROW WITHOUT WATER?_ Rush - rather, paper reed: the papyrus of Egypt, which was used to make garments, shoes, baskets, boats, and paper (a word derived from it). It and the flag or bulrush grow only in marshy places such as are along the Nile. So the godless thrive only in external prosperity: there is in the hypocrite no inward stability, "Because he is without the favour of God, the sole fountain of life" (Psalms 36:9). His prosperity is like the rapid growth of water plants. The double point of comparison between the ungodly and the paper reed is: (1) The luxuriant prosperity at first; and (2) The sudden destruction....

8-19 Bildad discourses well of hypocrites and evil-doers, and the fatal end of all their hopes and joys. He proves this truth of the destruction of the hopes and joys of hypocrites, by an appeal to former times. Bildad refers to the testimony of the ancients. Those teach best that utter words out of their heart, that speak from an experience of spiritual and divine things. A rush growing in fenny ground, looking very green, but withering in dry weather, represents the hypocrite's profession, which is maintained only in times of prosperity. The spider's web, spun with great skill, but easily swept away, represents a man's pretensions to religion when without the grace of God in his heart. A formal professor flatters himself in his own eyes, doubts not of his salvation, is secure, and cheats the world with his vain confidences. The flourishing of the tree, planted in the garden, striking...

Verse Job 8:11. _CAN THE RUSH GROW_] The word גמא _gome_, which we translate _rush_, is, without doubt, the Egyptian flag _papyrus_, on which the ancients _wrote_, and from which our _paper_ derives its name. The _Septuagint_, who made their Greek translation in Egypt, (if this book made a part of it,) and knew well the import of each word in both languages, render גמא _gome_ by παπυρος _papyrus_, thus: Μη θαλλει παπυρος ανευ ὑδατος; _Can the PAPYRUS flourish_ _without water_? Their translation leaves no doubt concerning the meaning of the original. They were probably _writing_ on the _very_ _substance_ in question, while making their translation. The technical language of no science is so thoroughly barbarous as that of _botany_: the description of this plant by _Linnaeus_, shall be a proof. The plant he calls "Cype...

CAN THE RUSH - This passage has all the appearance of being a fragment of a poem handed down from ancient times. It is adduced by Bildad as an example of the views of the ancients, and, as the connection would seem to imply, as a specimen of the sentiments of those who lived before the life of man had been abridged. It was customary in the early ages of the world to communicate knowledge of all kinds by maxims, moral sayings, and proverbs; by apothegms and by poetry handed down from generation to generation. Wisdom consisted much in the amount of maxims and proverbs which were thus treasured up; as it now consists much in the knowledge which we have of the lessons taught by the past, and in the ability to apply that knowledge to the various transactions of life. The records of past ages constitute a vast storehouse of wisdom, and the present generation is more wise than those which have...

EXPOSITION JOB 8:1 THEN ANSWERED BILDAD THE SHUHITE, AND SAID. Bildad the Shuhite has the second place in the passage where Job's friends are first mentioned (Job 2:11), and occupies the same relative position in the dialogue. We may suppose him to have been younger than Eliphaz and older than Zophar. He does little more than repeat the arguments of Eliphaz, stating them, however, more bluntly, and with less of tact and consideration. The chief novelties of his discourse are an appeal to the teaching of past ages (verses 8-10), and the employment of new and forcible metaphors (verses 11-19). JOB 8:2 HOW LONG WILT THOU SPEAK THESE THINGS? An exclamation li

CAN THE RUSH GROW UP WITHOUT MIRE?.... No, at least not long, or so as to lift up his head on high, as the word signifies a; the rush or bulrush, which seems to be meant, delights in watery places, and has its name in Hebrew from its absorbing or drinking up water; it grows in moist and watery clay, or in marshy places, which Jarchi says is the sense of the word here used; the Septuagint understands it of the "paper reed", which, as Pliny b observes, grows in the marshy places of Egypt, and by the still waters of the river Nile: CAN THE FLAG GROW WITHOUT WATER? or "the sedge" c; which usually grows in moist places, and on the banks of rivers; this unless in such places, or if without water, cannot grow long, or make any very large increase, or come to maturity; so some d render it, "if the rush should grow up without", c. then it would be with it as follows. a היגאה "an attollit se", J...

CHAPTER 8 BILDAD'S ADDRESS _ 1. How long, Job? (Job 8:1)_ 2. Enquire of the former age (Job 8:8) 3. God's dealing with the wicked and the righteous (Job 8:11) Job 8:1. Bildad the Shuhite now speaks to Job. He is less dogmatic than Eliphaz, and less courteous, but more outspoken. He must have lost his patience listening to Job's reply. Especially does he resent what Job had said about God, the insinuations which had fallen from his lips. But we shall see he too follows the logic of Eliphaz, that God punishes Job for his sins. He starts in at once to rebuke Job for what he had said. “How long, Job, wilt thou speak these things? How long shall t

THE WISDOM OF THE ANCIENTS. Bildad recalls Job to tradition as enshrined in the proverbs of the fathers (Job 8:8). Authority belongs to the voice of the past (Job 8:9). The respect which our age has for books, each of which is collected from a hundred older ones, a non-literary civilisation has for tradition and usage. Bildad is conscious of his limitation, but ascribes the same also to all others, whom, as mediocrity is wont to do, he holds without hesitation as his equals: a common combination of modesty and unconscious shamelessness (Duhm). With Job 8:11 begin the wise sayings of the ancients. These maxims of the ancient world are clothed in rich and gorgeous similes drawn from the luxuriant plant life of the sultry East (Davidson). It is notewor

CAN... ? Figure of speech _Erotesis._ App-6. This is the first simile. See the second, verses: Job 8:16....

The moral wisdom of the ancients Bildad, having laid down his moral principle, invites Job to reflect that it is a principle resting on the research and the generalized experience of men of generations long past, whose long lives enabled them to weigh and balance and infer from the multitude of cases the general truth. It is no new theory of his or of the short-lived men of to-day, who are but of yesterday and know nothing. These maxims of the ancient world are clothed in rich and gorgeous similes drawn from the luxuriant plant-life of the sultry East....