Job 8:14

_WHOSE HOPE SHALL BE CUT OFF, AND WHOSE TRUST SHALL BE A SPIDER'S WEB._ Cut off - so Gesenius. Or, to accord with the metaphor of the spider's house (Hebrew for "web"). 'The confidence on which he builds х_ 'ªSHER_ (H834) _ KICLOW_ (H3689)] shall be laid in ruins' х_ YAAQOWT_ (H6990)] (Umbreit). "They weave the spider's web: their webs shall not become garments, neither shall they cover themselves with their works" (Isaiah 59:5)....

8-19 Bildad discourses well of hypocrites and evil-doers, and the fatal end of all their hopes and joys. He proves this truth of the destruction of the hopes and joys of hypocrites, by an appeal to former times. Bildad refers to the testimony of the ancients. Those teach best that utter words out of their heart, that speak from an experience of spiritual and divine things. A rush growing in fenny ground, looking very green, but withering in dry weather, represents the hypocrite's profession, which is maintained only in times of prosperity. The spider's web, spun with great skill, but easily swept away, represents a man's pretensions to religion when without the grace of God in his heart. A formal professor flatters himself in his own eyes, doubts not of his salvation, is secure, and cheats the world with his vain confidences. The flourishing of the tree, planted in the garden, striking...

Verse Job 8:14. _WHOSE HOPE SHALL BE CUT OFF_] Such persons, subdued by the strong habits of sin, hope on fruitlessly, till the last thread of the web of life is cut off from the beam; and then they find no more strength in their hope than is in the threads of the spider's web. Mr. _Good_ renders, _Thus shall their support rot away_. The foundation on which they trust is rotten, and by and by the whole superstructure of their confidence shall tumble into ruin....

WHOSE HOPE SHALL BE CUT OFF - Schultens supposes that the quotation from the ancients closes with Job 8:13, and that these are the comments of Bildad on the passage to which he had referred. Rosenmuller and Noyes continue the quotation to the close of Job 8:19; Dr. Good closes it at Job 8:13. It seems to me that it is extended further than Job 8:13, and probably it is to be regarded as continued to the close of Job 8:18. The beginning of this verse has been very variously rendered. Dr. Good says that it has never been understood, and proposes to translate it, “thus sha

EXPOSITION JOB 8:1 THEN ANSWERED BILDAD THE SHUHITE, AND SAID. Bildad the Shuhite has the second place in the passage where Job's friends are first mentioned (Job 2:11), and occupies the same relative position in the dialogue. We may suppose him to have been younger than Eliphaz and older than Zophar. He does little more than repeat the arguments of Eliphaz, stating them, however, more bluntly, and with less of tact and consideration. The chief novelties of his discourse are an appeal to the teaching of past ages (verses 8-10), and the employment of new and forcible metaphors (verses 11-19). JOB 8:2 HOW LONG WILT THOU SPEAK THESE THINGS? An exclamation li

WHOSE HOPE SHALL BE CUT OFF,.... The same thing as before, expressed in different words, and repeated for the certainty of it; signifying that it should be of no manner of use, should be wholly lost, and issue in black despair: the word has the signification of loathing, and is differently rendered, either, "whom his hope shall loathe" e or, "who shall loathe his hope" f; he shall fret and tease, and vex himself that he should be such a fool to entertain such a vain hope, or to place hope and confidence in such vain things, finding himself most sadly disappointed: AND WHOSE TRUST [SHALL BE] A SPIDER'S WEB; or "a spider's house" g; and such its web is to it; having made it, it encloses itself in it, and dwells securely: very fitly is the hope and confidence of an hypocrite compared to a spider's web, which is a very nice and curious piece of workmanship, as are the outward works of right...

TRUST (_ See Scofield) - (Psalms 2:12). _...

CHAPTER 8 BILDAD'S ADDRESS _ 1. How long, Job? (Job 8:1)_ 2. Enquire of the former age (Job 8:8) 3. God's dealing with the wicked and the righteous (Job 8:11) Job 8:1. Bildad the Shuhite now speaks to Job. He is less dogmatic than Eliphaz, and less courteous, but more outspoken. He must have lost his patience listening to Job's reply. Especially does he resent what Job had said about God, the insinuations which had fallen from his lips. But we shall see he too follows the logic of Eliphaz, that God punishes Job for his sins. He starts in at once to rebuke Job for what he had said. “How long, Job, wilt thou speak these things? How long shall t

THE WISDOM OF THE ANCIENTS. Bildad recalls Job to tradition as enshrined in the proverbs of the fathers (Job 8:8). Authority belongs to the voice of the past (Job 8:9). The respect which our age has for books, each of which is collected from a hundred older ones, a non-literary civilisation has for tradition and usage. Bildad is conscious of his limitation, but ascribes the same also to all others, whom, as mediocrity is wont to do, he holds without hesitation as his equals: a common combination of modesty and unconscious shamelessness (Duhm). With Job 8:11 begin the wise sayings of the ancients. These maxims of the ancient world are clothed in rich and gorgeous similes drawn from the luxuriant plant life of the sultry East (Davidson). It is notewor

HOPE. confidence....