John 16:27

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. FOR THE FATHER HIMSELF LOVETH YOU, BECAUSE YE HAVE LOVED ME, AND HAVE BELIEVED THAT I CAME OUT FROM GOD. This love of theirs is that which is called forth by God's eternal love in the gift of his Son, mirrowed in the hearts of those who believe, and resting on His dear Son....

27._Because you have loved me. _These words remind us that the only bond of our union with God is, to be united to Christ; and we are united to him by a faith which is not reigned, but which springs from sincere affection, which he describes by the name of _love_; for no man believes purely in Christ who does not cordially embrace him, and, therefore, by this word he has well expressed the power and nature of faith. But if it is only when we have loved Christ that God begins to love us, it follows that the commencement of salvation is from ourselves, because we have anticipated the grace of God. Numerous passages of Scripture, on the other hand, are opposed to this statement. The promise of God is, _I will cause them to love me_; and John says, _Not that we first loved Him_, (105) (1 John 4:10.) It would be superfluous to collect many

23-27 Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. Our Lord had hitherto spoken in short and weighty sentences, or in parables, the import of which the disciples did not fully understand, but after his resurrection he intended plainly to teach them such things as related to the Father and the way to him, through his intercession. And the frequency with which our Lord enforces offering up petitions in his name, shows that the great end of the mediation of Christ is to impress us with a deep sense of our sinfulness, and of the merit and power of his death, whereby we have access to God. And let us ever remember, that to address th...

See John 14:21, John 14:23....

EXPOSITION JOHN 16:1 (c) _The bitter issues of the hostility of the world_. JOHN 16:1 THESE THINGS. What things? Primarily the explanation he had given of the opposition and hatred of the world, and the vast consolation which he had promised in the identification of the disciples with himself, and the witness which would be borne by the Paraclete; but not exclusively, for they include all the preparatory instructions based on his own Person, his going to the Father, his return in the power of the Spirit. HAVE I SPOKEN TO YOU, THAT YE SHOULD NOT BE OFFENDED; that you should not be made to fall over the stumbling block of persecution, and the refusal of the people to hear your message concerning me. For the mome

FOR THE FATHER HIMSELF LOVETH YOU,.... The Father loved them as well, and as much as the Son did, and of himself too, without any merit or motive in them: he loved them from everlasting, and had given proofs of it in time, in the gift of his Son to them, and for them; and in calling them by his grace; and therefore being thus strongly affected to them, they might depend upon a ready and speedy answer from him, as might be best for his glory, and their good. BECAUSE YE HAVE LOVED ME; not that their love to Christ was the cause of the Father's love to them; but, on the contrary, the Father's love to them was the cause of their love to Christ; and therefore as the cause is known by its effect, they might be assured of the Father's love to them by their love to Christ; for if the Father had not loved them, they had never loved God, nor Christ; but since they did love Christ, it was a clear...

John 16:1. _These things have I spoken unto you, that ye should not be offended._ That you should not be scandalized when you are put to suffering on any account that you should not dread the offence of the cross, and turn aside because of it. How considerate our Master is! It seems as if he might be angry at us if he suspected that we could be offended by anything that he did or suffered, or that we had to suffer for him; but he knows the weakness of our flesh, and, therefore, he speaks with so much elabouration of comfort. John 16:2. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father nor me. But these things have I told you, that when t

JOHN 16:27 @tou/# qeou/ {C} The reading tou/ patro,j, though strongly supported by B C* D L X _al,_ is probably secondary, having arisen by assimilation to evxh/lqon para. tou/ patro,j of the following verse. The balance of evidence for and against the definite article is so close that a majority of the Committee thought it necessary to enclose the word within square brackets....

CHAPTER 16 1. Persecutions Predicted. (John 16:1 .) 2. The Comforter and His Demonstration. (John 16:7 .) 3. Sorrow and joy. (John 16:16 .) 4. The Father Himself Loveth You. (John 16:23 .) 5. His Final Word before His Prayer. (John 16:28 .) Again He announced coming persecutions. The world is the same today as then, and before this age ends these predictions of our Lord will be again fulfilled, during the great tribulation. The coming of the Comforter is once more announced by Him. He could not come unless the Lord departed.

JOHN 16. There is no break between chs. 15 and 16. Jesus has told them beforehand, so that His death and their suffering may not daunt their faith, as the Baptist was offended by the course of the ministry, which did not correspond to his Messianic expectation. They must expect actual excommunication. Their execution will be thought an acceptable sacrifice to God (_cf._ the Jewish comment on Numbers 25:13, He who sheds the blood of a transgressor should be thought of as if he had offered an offering). There is no reference in John 16:2 to the rebellion of Bar-Kochba (John 5:43 *). This hostile attitude will be due to men's ignorance of God and His Messenger. In after time they will remember His warning. It was not necessary to giv