Jonah 4:1

But it displeased Jonah exceedingly, and he was very angry. BUT IT DISPLEASED JONAH EXCEEDINGLY, AND HE WAS VERY ANGRY - literally, hot, probably with grief or vexation rather than anger (Fairbairn). Jonah's repugnance to the mission to Nineveh was probably mistaken patriotism, which set the welfare of his country above the will of God. It is true, Ivalush or Pul, who, it is thought, was then reigning at Nineveh, was destined soon to be the first punisher of Israel under Menahem. But if Israel remained impenitent, it was sure to be punished by some other power, even if God had destroyed the Assyrian. Jonah's resistance of God's merciful purpose toward Nineveh was, therefore, altogether mistaken. How sad the contrast between God's feeling, on the repentance of Nineveh toward Him, and Jonah's feeling on the repentance of God toward Nineveh! Strange in one who was himself a monument of m...

Jerome commends this grief of Jonah, and compares it to the holy zeal of Paul when he wished himself to be an anathema for his brethren, (Romans 9:3 :) for he denies that he grieved because God had showed mercy to so illustrious a city; but because the conversion of the Gentiles was a certain presage of the destruction of the chosen people. As then Jonah perceived as in a mirror the near ruin of Israel, he on this account grieved, if we believe Jerome: but this notion is extremely frivolous; for, immediately after, God reproved Jonah. What then will the foolish and puerile apology of Jerome avail the Prophet, since God has declared that he acted perversely in grieving? Nay, the dullness of Jerome is thus become evident; (thus indeed do I speak of a man, who, though learned and laborious, has yet deprived himself of that praise, which otherwise he might have justly earned.) His wayward di...

1-4 What all the saints make matter of joy and praise, Jonah makes the subject of reflection upon God; as if showing mercy were an imperfection of the Divine nature, which is the greatest glory of it. It is to his sparing, pardoning mercy, we all owe it that we are out of hell. He wishes for death: this was the language of folly, passion, and strong corruption. There appeared in Jonah remains of a proud, uncharitable spirit; and that he neither expected nor desired the welfare of the Ninevites, but had only come to declare and witness their destruction. He was not duly humbled for his own sins, and was not willing to trust the Lord with his credit and safety. In this frame of mind, he overlooked the good of which he had been an instrument, and the glory of the Divine mercy. We should often ask ourselves, Is it well to say thus, to do thus? Can I justify it? Do I well to be so soon angry...

CHAPTER IV _Jonah, dreading to be thought a false prophet, repines at God's_ _mercy in sparing the Ninevites, whose destruction he seems to_ _have expected, from his retiring to a place without the city_ _about the close of the forty days. But how does he glorify that_ _mercy which he intends to blame! And what an amiable posture_ _does he give of the compassion of God_! 1-5. _This attribute of the Deity is still farther illustrated by his_ _tenderness and condescension to the prophet himself, who, with_ _all his prophetic gifts, had much of human infirmity_, 6-11. NOTES ON CHAP. IV

AND JONAH WAS DISPLEASED EXCEEDINGLY - It was an untempered zeal. The prophet himself records it as such, and how he was reproved for it. He would, like many of us, govern God’s world better than God Himself. Short-sighted and presumptuous! Yet not more short-sighted than those who, in fact, quarrel with God’s Providence, the existence of evil, the baffling of good, “the prison walls of obstacles and trials,” in what we would do for God’s glory. What is all discontent, but anger with God? The marvel is that the rebel was a prophet ! “What he desired was not unjust in itself, that the Ninevites should be punished for their past sins, and that the sentence of God pronounced against them should not be recalled, although they repented. For so the judge hangs the robber for theft, however he repent.” He sinned, in that he disputed with God. Let him cast the first stone, who never rejoiced at...

EXPOSITION JONAH 4:1 JONAH'S DISPLEASURE AND ITS CORRECTION. JONAH 4:1 1_. Jonah is grieved at the sparing of Nineveh, the expectation of which had led to his former flight, and complains of God's clemency._ JONAH 4:1 IT DISPLEASED JONAH EXCEEDINGLY; literally, _it was evil to Jonah, a great evil. _It was more than mere displeasure which he felt; he was vexed and irritated. The reference is to what is said in the last verse of the preceding chapter, viz. that the predicted destruction was not inflicted. How the knowledge of this re

BUT IT DISPLEASED JONAH EXCEEDINGLY, AND HE WAS VERY ANGRY. Jonah was "mirabilis homo", as one calls him, an "amazing man"; the strangest, oddest, and most out of the way man, for a good man and a prophet, as one shall ever hear or read of. Displeased he was at that, which one would have thought he would have exceedingly rejoiced at, the success of his ministry, as all good men, prophets, and ministers of the word, do; nothing grieves them more than the hardness of men's hearts, and the failure of their labours; and nothing more rejoices them than the conversion of sinners by them; but Jonah is displeased at the repentance of the Ninevites through his preaching, and at the mercy of God showed unto them: displeased at that, on account of which there is joy in heaven among the divine Persons, Father, Son, and Spirit, and among the holy angels, even over one repenting sinner; and much more...

Jonah 4:1. _But it displeased Jonah exceedingly, and he was very angry._ A nice prophet this! Jonah was a man of a somewhat ugly disposition, yet I think he has been misunderstood. He was the true child of Elijah, the prophet of fire. Elijah was a rough, stern servant of the Lord, who felt that the indignities which had been done to Jehovah deserved instant and terrible punishment; and he seemed almost to wish to see that punishment inflicted, as he accused the people unto God, saying, «the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.» He was bravely stern for God, and Jonah was cast in a similar mold. He seemed to feel, «I have been sent of God to tell these people that they will be destroyed for their sin. Now, if they are not destroyed, it will be th...

CHAPTER 4 Jonah's Discontent and Correction _ 1. Jonah's discontent (John 4:1) _ 2. The correction (John 4:4) John 4:1. All that had happened displeased Jonah exceedingly and he was very angry. Did he feel that he had lost his prestige as a prophet, having announced the overthrow of Nineveh, when it did not happen? What he feared had come true; God had been merciful to this great city and they were now enjoying what he considered Israel's exclusive inheritance. Instead of rejoicing in the great exhibition of God's mercy towards such a wicked city, he was angry. Like Elijah, in the hour of despondency he requests to die. “Therefore, now, O LORD, take, I beseech Thee, my life from me; for it is better for me to die t

JONAH 4. JONAH'S INTOLERANCE REBUKED AND GOD'S MERCY VINDICATED. God's clemency to Nineveh made Jonah very angry. It was not, as we might be tempted to suppose, that he felt his professional credit as a prophet to be ruined by the failure of his prediction. The mischief lay deeper than that. For it was patent enough even to the Ninevites that the message left a loophole of escape, and might have for its object to bring them to repentance. While the prediction had failed, its failure was the highest tribute of success to the prophet's mission; there was no cause for wounded vanity in the case of a man who had converted a whole city; and Jonah's reproach to God is not that in His incalculable caprice He has sent him on a fool's errand and made him ridiculous in the sight of the heathen. He suffers from a darker disease than wounded vanity, and has suffered from it all along; it was the rut...