Jonah 4:9

And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death. AND GOD SAID TO JONAH, DOEST THOU WELL TO BE ANGRY FOR THE GOURD? - (note, ). I DO WELL TO BE ANGRY, EVEN UNTO DEATH - `I am very much grieved, even to death' (Fairbairn). So the Antitype (, "My soul is exceeding sorrowful, even unto death"). But how different were the feelings and motives of the type and Antitype. Jonah's grief was the fruit of his own inherent sin: Christ's was the fruit of our imputed sin....

We see here that God had concealed himself for a time, but did not yet forsake his servant. He often looks on us from behind; that is, though we think that he has forgotten us, he yet observes how we go on, that he may in due time afford help: and hence it is that he recovers and raises up the falling, before we perceive that he is near. This was his manner with Jonah, when he began to address him: for, as we have said, grief had so oppressed the mind of the holy Prophets that it could no longer be raised up to God. Hence he desired to die; and still God did not forsake him. This was no common example of the invaluable mercy of God, with which he favors his own people, even when they precipitate themselves into ruin: such was the case with Jonah, who rushed headlong into a state of despair, and cared not for any remedy. God then did not wait until he was sought, but anticipated miserable...

5-11 Jonah went out of the city, yet remained near at hand, as if he expected and desired its overthrow. Those who have fretful, uneasy spirits, often make troubles for themselves, that they may still have something to complain of. See how tender God is of his people in their afflictions, even though they are foolish and froward. A thing small in itself, yet coming seasonably, may be a valuable blessing. A gourd in the right place may do us more service than a cedar. The least creatures may be great plagues, or great comforts, as God is pleased to make them. Persons of strong passions are apt to be cast down with any trifle that crosses them, or to be lifted up with a trifle that pleases them. See what our creature-comforts are, and what we may expect them to be; they are withering things. A small worm at the root destroys a large gourd: our gourds wither, and we know not what is the ca...

Verse Jonah 4:9. _I DO WELL TO BE ANGRY_, EVEN _UNTO DEATH._] Many persons suppose that the _gifts of prophecy_ and _working miracles_ are the highest that can be conferred on man; but they are widely mistaken, for the gifts _change not the heart_. Jonah had the gift of prophecy, but had not received that grace which destroys the _old man_ and _creates the soul anew in Christ Jesus_. This is the _love_ of which St. Paul speaks, which if a man have not, though he had the gift of prophecy, and could miraculously remove mountains, yet in the sight of God, and for any good himself might reap from it, it would be as sounding brass and a tinkling cymbal. Jonah was a prophet, and yet had all his old bad tempers about him, in a shameful predominancy. _Balaam_ was of the same kind. So we find that God gave the _gift of prophecy_ even to grac...

DOEST THOU WELL TO BE ANGRY? - o “See again how Almighty God, out of His boundless lovingkindness, with the yearning tenderness of a father, almost disporteth with the guileless souls of the saints! The palm-christ shades him: the prophet rejoices in it exceedingly. Then, in God’s Providence, the caterpillar attacks it, the burning East wind smites it, showing at the same time how very necessary the relief of its shade, that the prophet might be the more grieved, when deprived of such a good. He asketh him skillfully, was he very grieved? and that for a shrub? He confesseth, and this becometh the defense for God, the Lover of mankind.” I DO WELL TO BE ANGRY, UNTO DEATH - o “Vehement anger leadeth men to long and love to die, especially if thwarted and unable to remove the hindrance which angers them. For then vehement anger begetteth vehement sorrow, grief, despondency.” We have ea

EXPOSITION JONAH 4:1 JONAH'S DISPLEASURE AND ITS CORRECTION. JONAH 4:1 1_. Jonah is grieved at the sparing of Nineveh, the expectation of which had led to his former flight, and complains of God's clemency._ JONAH 4:1 IT DISPLEASED JONAH EXCEEDINGLY; literally, _it was evil to Jonah, a great evil. _It was more than mere displeasure which he felt; he was vexed and irritated. The reference is to what is said in the last verse of the preceding chapter, viz. that the predicted destruction was not inflicted. How the knowledge of this re

AND GOD SAID TO JONAH, DOST THOU WELL TO BE ANGRY FOR THE GOURD?.... Or, "art thou very angry for it?" as the Targum: no mention is made of the blustering wind and scorching sun, because the gourd or plant raised up over him would have protected him from the injuries of both, had it continued; and it was for the loss of that that Jonah was so displeased, and in such a passion. This question is put in order to draw out the following answer, and so give an opportunity of improving this affair to the end for which it was designed: AND HE SAID, I DO WELL TO BE ANGRY, [EVEN] UNTO DEATH; or, "I am very angry unto death", as the Targum; I am so very angry that I cannot live under it for fretting and vexing; and it is right for me to be so, though I die with the passion of it: how ungovernable are the passions of men, and to what insolence do they rise when under the power of them!...

You know all about Jonah's refusal to go upon the Lord's errand, and how he was held to it, and carried to his work in a great fish as he would not go by himself. Somehow or other, God will make his servants do his will; and the more speedily they do it, the better it is for them. You know also how the Ninevites repented at the preaching of Jonah, and how the Lord had mercy upon them. Jonah 4:1. _But it displeased Jonah exceedingly, and he was very angry. And he prayed unto the Lord, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest thee of the evil. Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live._ «For, if I live, the Ninevites will say,

CHAPTER 4 Jonah's Discontent and Correction _ 1. Jonah's discontent (John 4:1) _ 2. The correction (John 4:4) John 4:1. All that had happened displeased Jonah exceedingly and he was very angry. Did he feel that he had lost his prestige as a prophet, having announced the overthrow of Nineveh, when it did not happen? What he feared had come true; God had been merciful to this great city and they were now enjoying what he considered Israel's exclusive inheritance. Instead of rejoicing in the great exhibition of God's mercy towards such a wicked city, he was angry. Like Elijah, in the hour of despondency he requests to die. “Therefore, now, O LORD, take, I beseech Thee, my life from me; for it is better for me to die t

JONAH 4. JONAH'S INTOLERANCE REBUKED AND GOD'S MERCY VINDICATED. God's clemency to Nineveh made Jonah very angry. It was not, as we might be tempted to suppose, that he felt his professional credit as a prophet to be ruined by the failure of his prediction. The mischief lay deeper than that. For it was patent enough even to the Ninevites that the message left a loophole of escape, and might have for its object to bring them to repentance. While the prediction had failed, its failure was the highest tribute of success to the prophet's mission; there was no cause for wounded vanity in the case of a man who had converted a whole city; and Jonah's reproach to God is not that in His incalculable caprice He has sent him on a fool's errand and made him ridiculous in the sight of the heathen. He suffers from a darker disease than wounded vanity, and has suffered from it all along; it was the rut...