Joshua 22:14

_AND WHEN THE CHILDREN OF ISRAEL HEARD OF IT, THE WHOLE CONGREGATION OF THE CHILDREN OF ISRAEL GATHERED THEMSELVES TOGETHER AT SHILOH, TO GO UP TO WAR AGAINST THEM._ No JFB commentary on these verses....

10-20 Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, Leviticus 19:17. The offer made that they should be welcome to come to the land where the Lord's tabernacle was,...

EXPOSITION JOSHUA 22:1 THE REUBENITES AND THE GADITES. According to the Hebrew idiom, these are in the original in the singular, as in Genesis 12:6. Thus a tribe, as has been before remarked, or even a family (Joshua 6:25), is spoken of frequently as a single individual (cf. Joshua 17:14, Joshua 17:15, Joshua 17:17, Joshua 17:18). It seems prob

AND WITH HIM TEN PRINCES, OF EACH CHIEF HOUSE A PRINCE, THROUGHOUT ALL THE TRIBES OF ISRAEL,.... The nine tribes and a half, so that the half tribe of Manasseh sent a prince, as well as the whole tribes: AND EACH ONE [WAS] AN HEAD OF THE HOUSE OF THEIR FATHERS AMONG THE THOUSANDS OF ISRAEL; that is, among the rulers of the thousands of Israel; and so the Greek version calls them Chiliarchs, rulers of thousands; for the people were divided into tens, fifties, hundreds, and thousands, over whom there were distinct rulers, Exodus 18:25. Now these were among the chief of them, of the highest rank and authority; they were the chief princes, heads of several tribes; a very honourable deputation this! the son of the high priest, and ten princes, the heads of the tribes; these were chosen and sent, partly in honour to their brethren beyond Jordan, and partly th

III. THE FINAL WORDS OF JOSHUA AND THE EPILOGUE 1. The Two and One-half Tribes and the Altar Ed CHAPTER 22 _ 1. Joshua's address (Joshua 22:1)_ 2. The tribes dismissed and their return (Joshua 22:7) 3. The great altar erected (Joshua 22:10) 4. War proposed (Joshua 22:11) 5. The mission of Phinehas and the explanation (Joshua 22:13) 6. The explanation accepted (Joshua 22:30) 7. The altar Ed ...

THE ALTAR OF WITNESS ERECTED BY THE E. JORDAN TRIBES. This narrative is clearly not historical, and the question arises, Why should it have been composed? The answer is that it is a Midrash (p. 314, 2 Chronicles 13:22 *) of the same nature as those in Numbers 15:32, the man gathering sticks on the Sabbath, and Numbers 31:25, the law for the division of the spoil. In this connexion we may quote the admirable words of Mr. Ball: We have to bear in mind a fact familiar enough to students of Talmudic and Midrashic literature, the inveterate tendency to convey their doctrine not in the form of abstract discourse, but in a mode appealing directly to the imagination.. The Rabbi embodies his lesson in a story, whether

Embassy from Israel to the Two and a Half Tribes 11. _heard_ News of the step taken by the trans-Jordanic tribes so suddenly and without any consultation, reached the ears of their brethren, and gave rise to "great searchings of heart." _in the borders_ i.e. _the circles of Jordan_, as in Joshua 22:10. _at the passage of the children of Israel_ More literally, BY THE SIDE OF THE SONS OF ISRAEL. Comp. Exodus 25:37; Exodus 32:15....

_An Altar Erected At Jordan Joshua 22:10-20_ 10 And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to. 11 And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel. 12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them. 13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, 14 And with

DISMISSAL OF THE TWO AND A HALF TRIBES. THE AXTAR SET UP AT ED, AND THE CONTROVERSY IT RAISED 1-9. The dismissal of the tribes. 10-34. The controversy at Ed. Here, as in Numbers 25:7, we see Phinehas playing a prominent part, and the contrast between the scenes is instructive. Swift, stern, and relentless when occasion demanded, he appears in Numbers as the hero who, by prompt execution of judgment, stayed the plague at Shittim (cp. Psalms 106:30); here, on the other hand, though not unmindful of that crisis (Joshua 22:17), he shows tact and gentleness, and under circumstances of the utmost delicacy and tension, helps to avert a disastrous civil war....

COME IN, AND RECEIVE GOD’S PROMISES! JOSHUA _BRIAN ROWLANDS_ Maps to help you to study this book are on the Internet at www.easyenglish.info. CHAPTER 22 4. ACCEPT GOD’S *BLESSING THE *TRIBES OF REUBEN, GAD AND MANASSEH RETURN HOME – JOSHUA 22:1-34 V1 Then Joshua called together the *tribes of Reuben, Gad and the *half-tribe of Manasseh. V2 Joshua said, ‘You have done all that Moses, the servant of the *Lord, told you to do.’ He said, ‘And you have obeyed me. You have done everything that I told you to do. V3 You have helped your brothers, for a long time. You have stayed even to this day. And you have done t