Joshua 22:24

_THE LORD GOD OF GODS, THE LORD GOD OF GODS, HE KNOWETH, AND ISRAEL HE SHALL KNOW; IF IT BE IN REBELLION, OR IF IN TRANSGRESSION AGAINST THE LORD, (SAVE US NOT THIS DAY,)_ No JFB commentary on these verses....

21-29 The tribes took the reproofs of their brethren in good part. With solemnity and meekness they proceeded to give all the satisfaction in their power. Reverence of God is expressed in the form of their appeal. This brief confession of faith would remove their brethren's suspicion that they intended to worship other gods. Let us always speak of God with seriousness, and mention his name with a solemn pause. Those who make appeals to Heaven with a careless "God knows," take his name in vain: it is very unlike this. They express great confidence of their own uprightness in the matter of their appeal. "God knows it," for he is perfectly acquainted with the thoughts and intents of the heart. In every thing we do in religion, it highly concerns us to approve ourselves to God, remembering that he knows the heart. And if our sincerity be known to God, we should study likewise to let others...

Verse Joshua 22:24. _FOR FEAR OF_ THIS _THING_] The motive that actuated us was directly the reverse of that of which we have been suspected....

EXPOSITION JOSHUA 22:1 THE REUBENITES AND THE GADITES. According to the Hebrew idiom, these are in the original in the singular, as in Genesis 12:6. Thus a tribe, as has been before remarked, or even a family (Joshua 6:25), is spoken of frequently as a single individual (cf. Joshua 17:14, Joshua 17:15, Joshua 17:17, Joshua 17:18). It seems prob

AND IF WE HAVE NOT [RATHER] DONE IT FOR FEAR OF [THIS] THING,.... So far they suggest were they from doing this, in order to turn from the pure worship of God, and introduce idolatrous worship, that it was to guard against everything of that kind for the future; and through fear of it, and anxiety and distress of mind, lest some time or another there should be any temptation to it in their posterity, had they built this altar: SAYING, IN TIME TO COME YOUR CHILDREN MIGHT SPEAK UNTO OUR CHILDREN; or "tomorrow" m, in a short time after your heads, and ours, are laid in the grave, your posterity will accost us: SAYING, WHAT HAVE YOU TO DO WITH THE LORD GOD OF ISRAEL? you are aliens and strangers from the commonwealth of Israel, live in a foreign land, and not in the land, of Canaan; are separated from us by the river Jordan, are a different people from us, and have nothing to do with the t...

III. THE FINAL WORDS OF JOSHUA AND THE EPILOGUE 1. The Two and One-half Tribes and the Altar Ed CHAPTER 22 _ 1. Joshua's address (Joshua 22:1)_ 2. The tribes dismissed and their return (Joshua 22:7) 3. The great altar erected (Joshua 22:10) 4. War proposed (Joshua 22:11) 5. The mission of Phinehas and the explanation (Joshua 22:13) 6. The explanation accepted (Joshua 22:30) 7. The altar Ed ...

THE ALTAR OF WITNESS ERECTED BY THE E. JORDAN TRIBES. This narrative is clearly not historical, and the question arises, Why should it have been composed? The answer is that it is a Midrash (p. 314, 2 Chronicles 13:22 *) of the same nature as those in Numbers 15:32, the man gathering sticks on the Sabbath, and Numbers 31:25, the law for the division of the spoil. In this connexion we may quote the admirable words of Mr. Ball: We have to bear in mind a fact familiar enough to students of Talmudic and Midrashic literature, the inveterate tendency to convey their doctrine not in the form of abstract discourse, but in a mode appealing directly to the imagination.. The Rabbi embodies his lesson in a story, whether

WHAT HAVE YE. ? Figure of speech _Erotesis_. App-8....

Defence of the Two Tribes and a Half 21. _Then the children of Reuben_ The two tribes and a half proceed to defend themselves and to shew that their object was in all respects the very reverse of that imputed to them....

_VER._ 23-25. _WHAT HAVE YE TO DO WITH THE LORD GOD OF ISRAEL?_ &C.— Not satisfied with justifying themselves from the crime imputed to them, of having dared to erect a new altar, to rival, as it were, the holy altar: not content with having submitted in that case to whatever the most formidable judgment of divine vengeance might inflict, _let the Lord himself require it;_ (see Deuteronomy 18:19.) the accused candidly explain what were their views in the step which had alarmed the other tribes; an ill-grounded though a pious fear. "We apprehended," say they, "that in a course of time, on seeing ourselves separated by the Jordan from the place at which the sanctuary of the Lord is situated, we should be looked upon as strangers, as a people who had no share or right in the worship of the tabernacle, and that our posterity, biassed and persuaded by speeches to this