Judges 10:11

_AND THE LORD SAID UNTO THE CHILDREN OF ISRAEL, DID NOT I DELIVER YOU FROM THE EGYPTIANS, AND FROM THE AMORITES, FROM THE CHILDREN OF AMMON, AND FROM THE PHILISTINES?_ The Lord said ... Did not I deliver you. The communications recorded in this and the following verses were most probably made through the high priest, whose duty it was to interpret the will of God....

10-18 God is able to multiply men's punishments according to the numbers of their sins and idols. But there is hope when sinners cry to the Lord for help, and lament their ungodliness as well as their more open transgressions. It is necessary, in true repentance, that there be a full conviction that those things cannot help us which we have set in competition with God. They acknowledged what they deserved, yet prayed to God not to deal with them according to their deserts. We must submit to God's justice, with a hope in his mercy. True repentance is not only for sin, but from sin. As the disobedience and misery of a child are a grief to a tender father, so the provocations of God's people are a grief to him. From him mercy never can be sought in vain. Let then the trembling sinner, and the almost despairing backslider, cease from debating about God's secret purposes, or from expecting t...

Verse Judges 10:11. _AND THE LORD SAID_] By what means these reproofs were conveyed to the Israelites, we know not: it must have been by an _angel_, a _prophet_, or some _holy man_ inspired for the occasion....

(See the marginal references). The Israelites were delivered from the “Egyptians” at the Exodus; from the “Amorites” in the victories over Sihon, and Og, and the five kings of the Amorites Joshua 10:5; from the “children of Ammon” by Ehud; and from the “Philistines,” by the hand of Shamgar (compare 1 Samuel 12:9)....

EXPOSITION JUDGES 10:6 DID EVIL AGAIN. We may conclude that Tola and Jair had used their influence to maintain the worship of Jehovah; but at their death idolatry broke out with more virulence than ever. Not only were the many altars of Baal and Ashtoreth honoured, as in former times, but new forms of idol-worship, according to the rites of all the neighbouring nations, were introduced among them. The gods of Syria, _i.e._ Aram, who are not usually named, but whose worship is spoken of (2 Chronicles 28:23), and whose altar attracted the attention of Ahaz (2 Kings 16:10), and one of whom was Rimmon ...

AND THE LORD SAID UNTO THE CHILDREN OF ISRAEL,.... By a prophet he sent unto them, as Kimchi and Abarbinel, see Judges 6:8, whom Ben Gersom takes to be Phinehas, but he could not be living at this time; or by an angel, a created one, sent on this occasion; or the uncreated one, the Son and Word of God, who might appear in an human form, and to whom all that is here said is applicable: DID NOT I DELIVER YOU FROM THE EGYPTIANS; by bringing them out of subjection and bondage to them, and by delivering them out of their hands at the Red sea: AND FROM THE AMORITES; the kings of Sihon and Og, whose countries were taken from them, and put into their hands, when they attempted to stop them in their march to the land of Canaan: FROM THE CHILDREN OF AMMON; when they joined with the Moabites against them,...

5. FIFTH DECLENSION: UNDER THE PHILISTINES AND AMMON. JEPHTHAH, IBZAN, ELON, AND ABDON CHAPTER 10:6-18 _ 1. The great declension (Judges 10:6)_ 2. Their cry and the Lord's answer (Judges 10:10) 3. Confession and self-judgment (Judges 10:15) This is the greatest declension yet. They did evil again, served Baalim, Ashtaroth, the gods of Syria, Zidon, Moab, Ammon and the Philistines. They were then sold by the Lord into the hands of the Philistines and into the hands of the children of Ammon. Ammon has rightly been taken to typify rationalism in every form and the wicked doctrines, the denials of the faith, which follow in its train. Christian Science, Russellism, higher criticism, Seven

INTRODUCTION TO THE STORY OF JEPHTHAH. In this section we see the hand of D, and hear the recurrent notes of sin, suffering, repentance, and deliverance. Judges 10:7. The reference to the Philistines seems to be out of place, unless the section is meant to serve as an introduction to Samson's as well as Jephthah's exploits. Judges 10:8. Text faulty: eighteen years should probably stand at the end of Judges 10:7, and Judges 10:8 should perhaps read and they vexed and oppressed the children of Israel that were beyond Jordan, the rest being a gloss....

_not … from the Egyptians_ The missing verb is supplied by the RV., cf. Exodus 14:30; _did not I bring you up_would be better the verb usually found with _from Egypt_, Judges 2:1; Judges 6:8; then the rest of the verse must be an editorial expansion. But if the restoration of the RV. be kept, the whole verse can be regarded as a conventional summary; no distinct oppression by the Amorites is recorded....

Jephthah of Gilead Judges 10:6 to Judges 12:7 _Israel Humiliated Judges 10:6-18_ 6 And the children of Israel did evil again in the sight of the Lord, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the Lord, and served not him. 7 And the anger of the Lord was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon. 8 And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead. 9 Moreov