Judges 16:26

_AND WHEN THE PEOPLE SAW HIM, THEY PRAISED THEIR GOD: FOR THEY SAID, OUR GOD HATH DELIVERED INTO OUR HANDS OUR ENEMY, AND THE DESTROYER OF OUR COUNTRY, WHICH SLEW MANY OF US._ No JFB commentary on these verses....

25-31 Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson's heart, as a public person, thus to avenge on them God's quarrel, Israel's, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God's accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel's deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins;...

More literally, “let me rest, and let me feel the pillars, that I may lean upon them.” He feigned weariness with his dancing and singing, and asked to recover himself by leaning against the pillars. The flat roof, from the top of which, as well as under it, spectators could see what was being done on the stage in front, was mainly supported by two pillars. The lords and principal persons sat UNDER the roof, while the people, to the number of 3,000, stood ON the flat roof. When the pillars were removed, the weight of 3,000 people brought the roof down with a fearful crash, and those above fell together with the stones and timbers upon those below, and a great slaughter was the result, Samson himself perishing under the ruins....

EXPOSITION JUDGES 16:23 GATHERED THEM, _i.e._ themselves. TO REJOICE. The Hebrew _is for a festivity_,_ _or _merry-making_,_ _or _feast. _There was to be a great feast upon the sacrifices offered to Dagon their God. DAGON (from dag, a fish in Hebrew), the national male god of the Philistines, as _Atergatis_, or _Derceto_,_ _was their goddess. Both the male and female divinities seem to have had the head and breast and hands human, and the rest of the body fish-shaped (see 1 Samuel 5:5). The fish was a natural emblem of fertility and productiveness, especially to a maritime people. The fish-shaped idol is found upon old Phoenician coins, and also on the monument

AND SAMSON SAID TO THE LAD THAT HELD HIM BY THE HAND,.... And led him about; as nothing is more common now than for a blind man to be led by a boy: SUFFER ME THAT I MAY FEEL THE PILLARS WHEREUPON THE HOUSE STANDETH; he might by information know in what manner the house was built, that it was supported by pillars, if he had never been in it before when he had his sight; and he might understand, by some means or another, that he was near these pillars, and placed between them, though being blind, did not know which way to direct his hands towards them to feel them, as he proposed to do, and therefore desired the lad that led him to guide his hands towards them: THAT I MAY LEAN UPON THEM; being, as he might at least pretend to be, weary, as Josephus says x; either by grinding at the mill, or through being led to and fro in this house, that all might see him, and cast their flouts and jeer...

CHAPTER 16 DELILAH, AND SAMSON _ 1. In Gaza (Judges 16:1)_ 2. Delilah and her victory over him (Judges 16:4) 3. The captive of the Philistines (Judges 16:21) 4. The feast of Dagon and Samson's death (Judges 16:22) Down he goes again, and this time to Gaza, the Philistine stronghold. There he unites himself with a harlot. We are here reminded of the history of the Church. The harlot typifies that system which in Revelation is called by the same name, she who seduces to commit fornication, Babylon the great, Rome. Rome is the capital of Philistinism, ritualistic Christendom, as Gaza was the capital of the

THE DEATH OF SAMSON. Dagon, the god of the Philistines, had been worshipped in the Maritime Plain long before their coming. They adopted the god of the district, just as many Israelites learned to worship the Baals of Canaan. One of the Amarna letter-writers was called Dagon-takala. There is still a Beit Dajan near Joppa, and another near Nâ blû s. Judges 16:24. In the Heb. the words Our god. many of us form a rhymed five-line song, each short line ending in _ç nû._ Judges 16:25. The blind giant apparently made sport by harmless exhibitions of his strength. Judges 16:27. And all the lords. women is probably a later insertion to heighten the effect. Codex B of the LXX has 70 instead

SUFFER ME THAT. Let me alone that, &c....

_Samson and Delîlah: his ruin and famous end_ 4 _.the valley of Sorek_ Now Wâdi eṣ-Ṣarâr, a broad valley narrowing as it rises towards the Judaean highlands; the railway from Jaffa to Jerusalem ascends the lower part of it. _Soreḳ_denotes a choice kind of vine (Genesis 49:11; Isaiah 5:2; Jeremiah 2:21), which may have given its name to the valley. A ruined site near Ṣar-a (Judges 13:2 _n._) is still called Sûrîk....

_The Death of Samson Judges 16:23-31_ 23 Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24 And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us. 25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars. 26 And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them. 27 Now the house was full of men and women; and all the lords of the Philistines wer