Judges 16:6

_AND DELILAH SAID TO SAMSON, TELL ME, I PRAY THEE, WHEREIN THY GREAT STRENGTH LIETH, AND WHEREWITH THOU MIGHTEST BE BOUND TO AFFLICT THEE._ No JFB commentary on this verse....

4-17 Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have fallen; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin....

EXPOSITION JUDGES 16:1 THEN. It should be and. There is nothing to show when the incident occurred. It may have been many years after his victory at hal-Lechi, towards the latter part of his twenty years' judgeship. GAZA, now _Ghuzzeh_,_ _one of the five chief cities of the Philistines, once a strong place, but now a large open town. It was the last town in South-West Palestine on the road from Jerusalem to Egypt (Acts 8:26, Acts 8:27). It played an important part in history in all ages—in the times, of the Pharaohs, the Seleucidae, the Maccabees, the Romans, the Khalifs, and the Crusaders. It was within the limits of the tribe of Judah ...

AND DELILAH SAID TO SAMSON,.... At a proper opportunity, when in his hands and caresses, as Josephus relates e, and introduced it in an artful manner, admiring his strange exploits, and wondering how he could perform them: TELL ME, I PRAY THEE, WHEREIN THY GREAT STRENGTH LIETH; which she proposed seemingly out of mere curiosity, and as it would be a proof of his affection to her, to impart the secret to her: AND WHEREWITH THOU MIGHTEST BE BOUND TO AFFLICT THEE; not that she suggested to him that she was desirous to have him afflicted, or to try the experiment herself in order to afflict him, but to know by what means, if he was bound, it would be afflicting to him so that he could not relieve himself; she knew he might be bound, if he would admit of it, as he had been, but she wanted to know how he might be bound, so as to be held, and could not loose himself. e Ut supra. (Antiqu. l....

CHAPTER 16 DELILAH, AND SAMSON _ 1. In Gaza (Judges 16:1)_ 2. Delilah and her victory over him (Judges 16:4) 3. The captive of the Philistines (Judges 16:21) 4. The feast of Dagon and Samson's death (Judges 16:22) Down he goes again, and this time to Gaza, the Philistine stronghold. There he unites himself with a harlot. We are here reminded of the history of the Church. The harlot typifies that system which in Revelation is called by the same name, she who seduces to commit fornication, Babylon the great, Rome. Rome is the capital of Philistinism, ritualistic Christendom, as Gaza was the capital of the

SAMSON AND DELILAH. It was quite near his own home, in the Vale of Sorek (Grape Valley), that the Philistines, a ided by the woman who had him in thrall, ultimately got the giant under their power. A ruined site near Zorah is still called Sû rî k. The Jaffa-Jerusalem railway now runs through the valley. The meaning of Delilah is unknown: perhaps it was a Philistine word, as the term for lords or tyrants (_seren,_ pl. _sarnç_) certainly was. Delilah was to receive £ 150 from each of the five for the betrayal of her lover. Judges 16:7. Instead of withes, or flexible twigs, read seven cords of fresh sinews, _i.e._ moist gut; Moore has bowstrings. Seven was first a magical and then a sacred number (_cf._ Judges 16:13)....

_Samson and Delîlah: his ruin and famous end_ 4 _.the valley of Sorek_ Now Wâdi eṣ-Ṣarâr, a broad valley narrowing as it rises towards the Judaean highlands; the railway from Jaffa to Jerusalem ascends the lower part of it. _Soreḳ_denotes a choice kind of vine (Genesis 49:11; Isaiah 5:2; Jeremiah 2:21), which may have given its name to the valley. A ruined site near Ṣar-a (Judges 13:2 _n._) is still called Sûrîk....

_Samson and Delilah Judges 16:4-22_ 4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver. 6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee. 7 And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I be weak, and be as another man. 8 Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them. 9 Now there were men lying in wait, abiding with her in-'

SAMSON'S ESCAPE FROM GAZA. DELILAH'S TREACHERY. SAMSON'S DEATH 1-3. Samson and Gaza....

LIFE WITHOUT LAW JUDGES _PHILIP SMITH_ CHAPTER 16 V1 One day Samson went to Gaza. There he saw a woman that sold sex. He went to spend the night with her. V2 The people heard that Samson had come. They surrounded the place. They waited for him all night. They waited at the gate of the town. They did not do anything during the night. Instead, they said, ‘At dawn we will kill him.’ V3 Samson only stayed with the woman until midnight. Then he got up and he seized the gate of the town. He lifted it up together with the doors and the wood that supported them. Then he put them all on his shoulders. And he carried them to the top of the hill. This hill is opposite Hebron. Samson visited a woman that sold sex. This shows that he was like *Israel’s people. When he was not freeing *Israel’