Judges 21:15

_FOR THE PEOPLE WERE NUMBERED, AND, BEHOLD, THERE WERE NONE OF THE INHABITANTS OF JABESH-GILEAD THERE._ No JFB commentary on these verses....

AND THE PEOPLE REPENTED THEM FOR BENJAMIN,.... That they had destroyed all their women, and that they had saved no more of the daughters of Jabeshgilead, not a sufficient number to be wives to the Benjaminites: BECAUSE THE LORD HAD MADE A BREACH IN THE TRIBES OF ISRAEL; by almost destroying one of them; for though this was done by the Israelites, yet by the permission and according to the will of God, and through his overruling providence....

CHAPTER 21 THE REPENTANCE ABOUT BENJAMIN _ 1. Sorrow of the people and Jabesh-Gilead smitten (Judges 21:1)_ 2. The restoration of Benjamin (Judges 21:16) A tribe of the nation was almost entirely exterminated. Then the oath they had made not to give their daughters to wife to the Benjamites left assured the complete extinction of the tribe. The dreadful work they had done dawned suddenly upon them and weeping before Jehovah they said, “Why is this come to pass in Israel that there should be today one tribe lacking in Israel?” The answer surely was, it came to pass on account of their departure from God and their sins. Thus people ask when they behold the scenes of bloodshed and war, as we see in our times, why is this? and are even ready to blame God, instead of thinking of sin and

JUDES 21. BENJAMIN SAVED FROM EXTINCTION. Two versions of this story have been editorially combined. The second is evidently the older. It was stated that the children of Israel came together as one man (Judges 20:1; Judges 20:11), but it now appears that Jabesh-gilead, the city that was so loyal to Saul the Benjamite (1 Samuel 11:1 f; 1 Samuel 31:11 f., 2 Samuel 2:5 f; 2 Samuel 21:12 f.), did not send a single man to fight against Benjamin. For this sin, all the inhabi

From the A narrative; sequel of Judges 21:1. _had made a breach_ Cf. 2 Samuel 6:8; 2 Samuel 5:20 and Exodus 19:22; Exodus 19:24 J. In early civilization it was felt to be a grave disaster if a family died out (hence the custom of the levirate marriage, Genesis 38:8; Deuteronomy 25:5 ff.), still more if a clan or tribe were allowed to become extinct. This primitive feeling no doubt spr

_Wives for the Benjamites Judges 21:8-25_ 8 And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the Lord? And, behold, there came none to the camp from Jabesh-gilead to the assembly. 9 For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there. 10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the children. 11 And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man. 12 And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan. 13 And the whole c

THE MIGRATIONS OF THE DANITES, AND THE FEUD BETWEEN BENJAMIN AND THE OTHER TRIBES (JUDGES 17-21) This concluding section is really an appendix. Instead of describing a further deliverance, it recounts two tribal stories m which the rough manners and primitive religious ideas of the time are shown with most valuable and vivid detail. Redundancies and discrepancies in the narratives (see on Judges 17:3; Judges 18:17) as well as differences in the language, suggest that more than one account has been used in each of the stories. This is no sign, however, that they are not historical; and they must probably be placed earlier rather than later in the general framework of the period. WIVES ARE GIVEN TO THE BENJAMITE SURVIVORS 1-6. The lamentation for Benjamin....

LIFE WITHOUT LAW JUDGES _PHILIP SMITH_ CHAPTER 21 V1 *Israel’s men had made this serious promise to the *Lord at Mizpah. ‘We will not allow our daughters to marry a man from Benjamin’s *tribe.’ V2 The people went to Bethel. They sat where God was. They sat there until evening. They were weeping very much. V3 They said this. ‘*Lord God of *Israel’s people, this should not have happened to *Israel’s people. Now one *tribe in *Israel has almost gone.’ V4 Early next morning, the people built an *altar and they offered *burnt offerings and *peace offerings. V5 Then they asked this. ‘Which group from all *Israel’s *tribes did not meet where God was?’ They had seriously promised to kill anyone that did not go to Mizpah. V6 Now the *Israelites were sorry for their brothers,

THE LORD HAD MADE A BREACH. — The breach (_perets,_ 1 Kings 11:24) had been caused by their own headstrong fury and unreasoning passion, even though it had been in a righteous cause; but in the Hebrew conception the results even of man’s sin and follies is referred to Jehovah as overruled by Him (Amos 3:6; Isaiah 45:7). It was therefore needless, and not quite honest of St. Jerome in the Vulg., to omit _“_the Lord.”...

וְ הָ עָ֥ם נִחָ֖ם לְ בִנְיָמִ֑ן כִּֽי ־עָשָׂ֧ה יְהוָ֛ה פֶּ֖רֶץ בְּ שִׁבְטֵ֥י יִשְׂרָאֵֽל׃...