Judges 3:18

_AND HE BROUGHT THE PRESENT UNTO EGLON KING OF MOAB: AND EGLON WAS A VERY FAT MAN._ No JFB commentary on these verses....

12-30 When Israel sins again, God raises up a new oppressor. The Israelites did ill, and the Moabites did worse; yet because God punishes the sins of his own people in this world, Israel is weakened, and Moab strengthened against them. If lesser troubles do not do the work, God will send greater. When Israel prays again, God raises up Ehud. As a judge, or minister of Divine justice, Ehud put to death Eglon, the king of Moab, and thus executed the judgments of God upon him as an enemy to God and Israel. But the law of being subject to principalities and powers in all things lawful, is the rule of our conduct. No such commissions are now given; to pretend to them is to blaspheme God. Notice Ehud's address to Eglon. What message from God but a message of vengeance can a proud rebel expect? Such a message is contained in the word of God; his ministers are boldly to declare it, without feari...

Verse Judges 3:18. _MADE AN END TO OFFER THE PRESENT_] Presents, tribute, c., in the eastern countries were offered with very great ceremony and to make the more parade several persons, ordinarily slaves, sumptuously dressed, and in considerable _number_, were employed to carry what would not be a burden even to _one_. This appears to have been the case in the present instance....

EXPOSITION JUDGES 3:13 THE CHILDREN OF AMMON. The technical name of the Ammonite people (see Genesis 19:38; Deuteronomy 2:19, Deuteronomy 2:37; Judges 10:6, Judges 10:11, Judges 10:17, etc.). Sometimes, however, they are called _Ammon_, or _Ammonites _(see...

AND WHEN HE HAD MADE AN END TO OFFER THE PRESENT,.... Had delivered the several things contained in it, and very probably made a speech to the king in the name of the people of Israel from whom he brought it: HE SENT AWAY THE PEOPLE THAT BARE THE PRESENT; not the servants of Eglon that introduced him, as if they assisted in bringing in the present to the king; for over them he could not have so much power as to dismiss them at pleasure; but the children of Israel that came along with him, and carried the present for him: these he dismissed, not in the presence of the king of Moab, but after he had taken his leave of him, and when he had gone on some way in his return home; and this he did for the greater secrecy of his design, and that he might when he had finished it the more easily escape alone, and be without any concern for or care of the safety of others....

2. SECOND DECLENSION UNDER MOAB--EHUD AND SHAMGAR CHAPTER 3:12-31 _ 1. The second declension: serving Eglon, king of Moab (Judges 3:12)_ 2. Ehud raised up (Judges 3:15) 3. Eglon, king of Moab, slain by Ehud (Judges 3:16) 4. The deliverance by Shamgar (Judges 3:31) When they continued to do evil Jehovah used Eglon, king of Moab to punish their disobedience and evil-doings. With him there is Ammon and Amalek, a trinity of evil. The city of Palms is Jericho (Deuteronomy 34:3) a type of the world, as we saw from Joshua

EHUD, THE BENJAMITE. D's setting of the story of Ehud is apparent in Judges 3:12_ a_ and Judges 3:30. The story itself is a genuine folk-tale, handed down from century to century before being committed to writing. One can readily imagine with what zest it was told in the tribe of Benjamin, where the left-handed Ehud was a popular hero. On the moral question raised by his conduct, the facts at our disposal do not enable us to pronounce with confidence. To our minds Ehud is not very attractive either as a man or as a patriot Judges 3:12. The Edomites were in possession of the country to the E. of the Dead Sea, with the Arnon (pp. 32f.) as their northern border ...

OFFER. bring near. Heb _karab._ App-43....

_Ehud delivers Israel from Moab_ The story of Ehud is furnished by the editor with an introduction (Judges 3:12 a) and conclusion (Judges 3:30) in his usual manner. The narrative thus enclosed is one of the oldest in the Book; it has the freshness and vigour which belong to the best style of Hebrew story-telling. Traces of editorial interference may perhaps be detected here and there, Judges 3:19_; Judges 3:22; Judges 3:27_are taken by some to be doublets; but the narrative as a whole (J

WHEN HE HAD MADE AN END TO OFFER THE PRESENT— There is often in the Eastern countries, says the author of the _Observations,_ a great deal of pomp and parade in presenting their gifts; and that not only when they are presented to princes or governors of provinces, but where they are of a more private nature. Thus Dr. Russell tells us, that the money which the bridegrooms of Aleppo pay for their brides is laid out in furniture for a chamber, in clothes, jewels, or ornaments of gold for the bride, whose father makes some addition, according to his circumstances; which things are sent with great pomp to the bridegroom's house three days before the wedding. The like arrangement obtains in Egypt, where these gifts are carried with great pomp to the bridegroom's house on the marriage-day itself, and immediately before the bride: carpets, cushions, mattrasses, coverlets, _pignates,_ dishes, jew...