Judges 6:21

_AND THE ANGEL OF GOD SAID UNTO HIM, TAKE THE FLESH AND THE UNLEAVENED CAKES, AND LAY THEM UPON THIS ROCK, AND POUR OUT THE BROTH. AND HE DID SO._ No JFB commentary on these verses....

11-24 Gideon was a man of a brave, active spirit, yet in obscurity through the times: he is here stirred up to undertake something great. It was very sure that the Lord was with him, when his Angel was with him. Gideon was weak in faith, which made it hard to reconcile the assurances of the presence of God with the distress to which Israel was brought. The Angel answered his objections. He told him to appear and act as Israel's deliverer, there needed no more. Bishop Hall says, While God calls Gideon valiant, he makes him so. God delights to advance the humble. Gideon desires to have his faith confirmed. Now, under the influences of the Spirit, we are not to expect signs before our eyes such as Gideon here desired, but must earnestly pray to God, that if we have found grace in his sight, he would show us a sign in our heart, by the powerful working of his Spirit there, The Angel turned...

Verse Judges 6:21. _THE ANGEL - PUT FORTH THE END OF THE STAFF_] He appeared like a traveller with a staff in his hand; this he put forth, and having touched the flesh, fire rose out of the rock and consumed it. Here was the most evident proof of supernatural agency. _THEN THE ANGEL - DEPARTED OUT OF HIS SIGHT._] Though the angel vanished out of his sight, yet God continued to converse with him either by secret inspiration in his own heart, or by an audible voice....

EXPOSITION JUDGES 6:11 AN ANGEL, etc. Rather, the _angel of the Lord_,_ _otherwise called "the angel of his presence" (Isaiah 63:9). In Judges 6:14, Judges 6:16, Judges 6:23, for _the angel of the Lord _we have simply _the Lord _(see Judges 2:1, note). AN OAK. Rather _the oak_, or _terebinth_,_ _as it should be rendered. It was doubtless a well-known tree still standing in th

THEN THE ANGEL OF THE LORD PUT FORTH THE END OF THE STAFF THAT WAS IN HIS HAND,.... With which he walked, appearing as a traveller, and which was one reason of Gideon's providing for his refreshment, before he proceeded on in his journey: AND TOUCHED THE FLESH AND THE UNLEAVENED CAKES; did not strike the rock with it, as Moses did with his rod, to fetch out water for the Israelites, but touched the provisions brought him; not using it instead of a knife to separate any part of them, but for the working of a miracle, as follows: AND THERE ROSE UP FIRE OUT OF THE ROCK; had he struck the rock with his staff, the miracle would not have appeared so great, because it might be thought there was an iron ferrule at the end of it, which striking on a flinty rock might cause fire; but it was the flesh and cakes only that were touched, and these also as having broth poured on them, and the rock li...

ANGEL (_ See Scofield) - (Hebrews 1:4). _...

4. FOURTH DECLENSION: UNDER MIDIAN AND GIDEON, TOLA AND JAIR CHAPTER 6 _ 1. Israel's suffering from Midian (Judges 6:1)_ 2. Their repentance and the divine answer (Judges 6:7) 3. Gideon, the deliverer, chosen (Judges 6:11) 4. The restored worship (Judges 6:25) 5. The gathering for the conflict (Judges 6:33) 6. The sign of the fleece (Judges 6:36) After Deborah and Barak the land had fifty years' rest, and when again they did

JUDGES 6:11. On the angel of Yahweh see Judges 2:1; Genesis 16:7 *. For oak read terebinth. While the primitive Semites were animists, the Israelites came to associate Yahweh's own presence with sacred trees (p. 100, Genesis 18:1). Judges 6:12. With the assurance Yahweh is with thee _cf._ the faith grandly expressed in the name Immanuel, God is with us (Isaiah 7:14). On hearing the words Yahweh is with _thee_, Gideon replies, Oh, my lord, if Yahweh is with _us_ (u

ROSE UP FIRE. This fire was the token of Jehovah's acceptance. See note on "respect", Genesis 4:4. FIRE. the fire....

_The call of Gideon_. Sequel of 2 6a 11. _the angel of the Lord_ i.e. Jehovah Himself in manifestation; see on Judges 2:1. Closely parallel are the appearances in Judges 13:3-23 and Genesis 18 J; the Angel or Messenger appears in human form, and in the end is recognized as Jehovah; cf. also Genesis 16:7-14 J, Genesis 32:24-30 J (cf. Hosea 12:4 f.), Exodus 3:2-6 E. Here