Judges 9:26

_AND GAAL THE SON OF EBED CAME WITH HIS BRETHREN, AND WENT OVER TO SHECHEM: AND THE MEN OF SHECHEM PUT THEIR CONFIDENCE IN HIM._ Gaal ... came with his brethren ... and the men of Shechem put their confidence in him. An insurrection of the original Canaanites, headed by this man, at last broke out in Shechem....

22-29 Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre....

Verse 26. _GAAL THE SON OF EBED_] Of this person we know no more than is here told. He was probably one of the descendants of the Canaanites, who hoped from the state of the public mind, and their disaffection to Abimelech, to cause a revolution, and thus to restore the ancient government as it was under _Hamor_, the father of _Shechem_....

It does not appear who Gaal, son of Ebed, was; he may have been an officer sent by Abimelech with a force to bring the men of Shechem back to their allegiance, but who tried to turn the rebellion to his own account. He got into Shechem with a band of men, “his brethren,” unopposed by Zebul, Abimelech’s officer, and soon gained the confidence of the Shechemites,...

EXPOSITION JUDGES 9:22 HAD REIGNED. The Hebrew word here used is quite a different one from that in Judges 9:8, Judges 9:10, Judges 9:12, Judges 9:14, and elsewhere, where the reign of a king is designated. It means to exercise dominion, to be a chief or captain over a people. The use of it here suggests that though, as we read in Judges 9:6, the Canaanite men of Shechem and the house of Millo had made him their king, yet he was not made king b

AND GAAL THE SON OR EBED CAME WITH HIS BRETHREN, AND WENT OVER TO SHECHEM,.... Who this Gaal was, and who his brethren, and from whence he came, and the place he went over, are all uncertain. Jarchi thinks he was a Gentile, and it looks, by some speeches of his afterwards, as if he was a descendant of Hamor, prince of Shechem, in the times of Jacob, who, since the expulsion of the Canaanites, his family had retired to some distant parts; but hearing of a difference between Abimelech and the Shechemites, Gaal, with some of the family, came over, perhaps over Jordan, to make what advantage he could of it: AND THE MEN OF SHECHEM PUT THEIR CONFIDENCE IN HIM; freely told him their mind, the ill opinion they had of Abimelech, and what was their design against him; and he assuring them he would take their part, and defend them to the uttermost, they depended on him, and therefore very securely...

CHAPTER 9 ABIMELECH THE KING AND HIS WICKEDNESS _ 1. The murder of Gideon's sons (Judges 9:1)_ 2. Jotham's parable (Judges 9:7) 3. Scenes of strife and destruction of Shechem (Judges 9:22) 4. Abimelech's end (Judges 9:50) The story of Abimelech is intensely interesting in its typical meaning. Abimelech was the offspring of an unlawful union: the son of Gideon and the concubine in Shechem. He was half Israelite and half Canaanite. Abimelech means “my father was king”; he claims therefore supremacy, lordship over the people Israel on the basis of succession. His father had refused that honor; the bastard offspring

THE SEDITION OF THE SHECHEMITES. The statement that Abimelech was prince over Israel is an exaggeration, and the chronological note is probably by R. Judges 9:23. The Shechemites soon tired of the government of their brother (Judges 9:3). God sent an evil spirit between the king and his subjects; _cf._ the evil spirit from the Lord that possessed Saul (1 Samuel 16:14; 1 Samuel 18:10), and misled the prophets of Ahab (1 Kings 22:19); and recall the classical saying, _Quem Deus vult perdere_,_ prius dementat._...

_Gaal stirs up the Shechemites: Abimelech defeats them_ 26 _.Gaal the son of Ebed_ i.e. _of a slave_; but pronounce throughout _Obed_, with LXX. cod. B (Ιωβηλ for Ιωβηδ) and Vulgate; a common name. Gaal is described as a new-comer, whether an Israelite or a Canaanite is not clear. Judges 9:26 seem to be parallel to Judges 9:22; both narrate the rise of treason in Shechem, and both lead up to parallel accounts of Abimelech's retaliation....

AND GAAL THE SON OF EBED— It is very uncertain who this man was. It has been rationally conjectured by some, that he was a Gentile, and desirous to see the authority of the Canaanites restored. His whole speech and proceeding shew him to have been an insidious demagogue, desirous to obtain popularity, that by it he might climb up to dominion....