Judges 9:56

_THUS GOD RENDERED THE WICKEDNESS OF ABIMELECH, WHICH HE DID UNTO HIS FATHER, IN SLAYING HIS SEVENTY BRETHREN:_ Thus God rendered the wickedness of Abimelech ... The manner in which the Nemesis was dealt out to this fratricide and unprincipled usurper affords a striking instance of particular administration of Providence over the Jews, and of which several instances have already occurred in this book (Judges 1:1; Judges 1:22; Judges 1:27; Judges 2:3). 'The apparent severity in some of these instances arose from the operation of human passions in the agents employed or permitted to execute these judgments, without being miraculously controlle

50-57 The Shechemites were ruined by Abimelech; now he is reckoned with, who was their leader in villany. Evil pursues sinners, and sometimes overtakes them, when not only at ease, but triumphant. Though wickedness may prosper a while, it will not prosper always. The history of mankind, if truly told, would greatly resemble that of this chapter. The records of what are called splendid events present to us such contests for power. Such scenes, though praised of men, fully explain the Scripture doctrine of the deceitfulness and desperate wickedness of the human heart, the force of men's lust, and the effect of Satan's influence. Lord, thou has given us thy word of truth and righteousness, O pour upon us thy spirit of purity, peace, and love, and write thy holy law in our hearts....

Verse Judges 9:56. _THUS GOD RENDERED, C._] Both the fratricide Abimelech, and the unprincipled men of Shechem, had the iniquity visited upon them of which they had been guilty. Man's judgment may be avoided but there is no escape from the judgments of God. I HAVE said that the fable of Jotham is the _oldest_, and perhaps the _best_, in the world; and referred for other particulars to the end of the chapter. On the general subject of fable, apologue, and parable, the reader will find a considerable dissertation at the end of Matthew 13:58; I shall add but a few things here, and they shall refer to the oldest _collection_ of fables extant. These are of _Indian origin_, and are preserved in the _Sanscreet_, from which they have been translated int

EXPOSITION JUDGES 9:22 HAD REIGNED. The Hebrew word here used is quite a different one from that in Judges 9:8, Judges 9:10, Judges 9:12, Judges 9:14, and elsewhere, where the reign of a king is designated. It means to exercise dominion, to be a chief or captain over a people. The use of it here suggests that though, as we read in Judges 9:6, the Canaanite men of Shechem and the house of Millo had made him their king, yet he was not made king b

THUS GOD RENDERED THE WICKEDNESS OF ABIMELECH WHICH HE DID UNTO HIS FATHER,.... To the disgrace of his father's character, and to the hurt of his father's family: IN SLAYING HIS SEVENTY BRETHREN; excepting one, which was a piece of unheard of wickedness, attended with most sad aggravations; the shedding such blood required blood to be shed again, and it was righteous judgment God rendered to him; this, and the following verse contain the remarks made upon this history by the writer of it, who, as we have seen, in all probability, was the Prophet Samuel....

CHAPTER 9 ABIMELECH THE KING AND HIS WICKEDNESS _ 1. The murder of Gideon's sons (Judges 9:1)_ 2. Jotham's parable (Judges 9:7) 3. Scenes of strife and destruction of Shechem (Judges 9:22) 4. Abimelech's end (Judges 9:50) The story of Abimelech is intensely interesting in its typical meaning. Abimelech was the offspring of an unlawful union: the son of Gideon and the concubine in Shechem. He was half Israelite and half Canaanite. Abimelech means “my father was king”; he claims therefore supremacy, lordship over the people Israel on the basis of succession. His father had refused that honor; the bastard offspring

THE DEATH OF ABIMELECH. He went on burning and destroying till from the tower of Thebez (p. 30) a woman threw a mill-stone which crashed through his skull. That he might not be said to have died by a woman's hand he begged his armour-bearer to give him the _coup de grace._ His death scene is strikingly like that of Saul, in whose person the kingship was revived (2 Samuel 1:9). Judges 9:56. The closing verses point the moral of a tale which Greek poets would have woven into a tragic drama of fate. In the field of destiny men reap as they have sown....

RENDERED. requited. Hebrew brought back. WICKEDNESS. Hebrew. _ra'a'._...

_Death of Abimelech Judges 9:50-57_ 50 Then went Abimelech to Thebez, and encamped against Thebez, and took it. 51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower. 52 And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire. 53 And a certain woman cast a piece of a millstone upon Abimelech's head, and all to break his skull. 54 Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died, 55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place. 56 Thus God rendered the wickedness of Abimelech, which he

THE STORY OF ABIMELECH This chapter breaks the regular order of the book, since Abimelech is not thought of as a judge, and the Canaanites are not here regarded as oppressors. The story, however, throws a valuable light on the way in which Israel fell into unfaithfulness, when free from the yoke of foreign oppression. 1-6. The rise of Abimelech....