Leviticus 13:8

_BUT IF THE SCAB SPREAD MUCH ABROAD IN THE SKIN, AFTER THAT HE HATH BEEN SEEN OF THE PRIEST FOR HIS CLEANSING, HE SHALL BE SEEN OF THE PRIEST AGAIN:_ But if the scab spread much. Those doubtful cases, when they assumed a malignant character, appeared in one of two forms, apparently according to the particular constitution of the skin or of the habit generally. The one was "somewhat dark" - i:e., the obscure or dusky leprosy, in which the natural colour of the hair, which in Egypt and Palestine is black, is not changed, as is repeatedly said in the sacred code, nor is there any depression in the dusky spot, while the patches, instead of keeping stationary to their first size, are perpetually enlarging their boundary. The patient labouring under this form was pronounced unclean by the Hebrew priest or physician, and hereby sentenced to a separation from his family and friends-a decisive p...

1-17 The plague of leprosy was an uncleanness, rather than a disease. Christ is said to cleanse lepers, not to cure them. Common as the leprosy was among the Hebrews, during and after their residence in Egypt, we have no reason to believe that it was known among them before. Their distressed state and employment in that land must have rendered them liable to disease. But it was a plague often inflicted immediately by the hand of God. Miriam's leprosy, and Gehazi's, and king Uzziah's, were punishments of particular sins; no marvel there was care taken to distinguish it from a common distemper. The judgment of it was referred to the priests. And it was a figure of the moral pollutions of men's minds by sin, which is the leprosy of the soul, defiling to the conscience, and from which Christ alone can cleanse. The priest could only convict the leper, (by the law is the knowledge of sin,) bu...

EXPOSITION UNCLEANNESS DERIVED FROM LEPROSY OR CONTACT WITH LEPERS AND LEPROUS THINGS (Leviticus 13:1, Leviticus 14:1). A third cause of uncleanness is found in a third class of offensive or repulsive objects. There is no disease which produces so foul an appearance in the human form as leprosy. There was, therefore, no disease so suitable for creating ceremonial, because representing spiritual, uncleanness. The name leprosy has been made to cover a number of diseases similar but not identical in character. There are many spurious forms of leprosy, and many diseases akin to leprosy which do not

AND [IF] THE PRIEST SEE THAT, BEHOLD, THE SCAB SPREADETH IN THE SKIN,.... Is not at a stay, as when he looked at it a second and third time: THEN THE PRIEST SHALL PRONOUNCE HIM UNCLEAN; a leprous person; to be absolutely so, as Jarchi expresses it; and so obliged to the birds (to bring birds for his cleansing), and to shaving, and to the offering spoken of in this section, as the same writer observes: IT [IS] A LEPROSY: it is a clear and plain case that it was one, and no doubt is to be made of it, it is a spreading leprosy: as sin is; it spreads itself over all the powers and faculties of the soul, and over all the members of the body; and it spreads more and more in every stage of life, unless and until grace puts a stop to it....

3. LEPROSY: TYPE OF INDWELLING SIN CHAPTER 13 _ 1. Leprosy in a person (Leviticus 13:1)_ 2. The infected garment. (Leviticus 13:47) 3. The cleansing of the garment (Leviticus 13:58) The entire chapter treats of leprosy. It has been argued from the side of critics that the disease described here is not the one we know as leprosy, but only a similar disease of the skin. The arguments advanced to support this objection are silenced by Matthew 8:1. The man who came to our Lord had leprosy. The Lord told him “show thyself to the priest, and offer the gift that Moses commanded, for a testi

GENERAL PROCEDURE. Certain classes of signs arouse suspicion. The priest is to inspect. If he sees them to be distinctly leprous, the patient is to be so treated; otherwise he is to be secluded for one or two periods of seven days; if there is no further spreading, he is discharged clean. LEVITICUS 13:1. FIRST CASE. A ring or scab on the flesh. If there are white hairs more than skin-deep, the disease is present. LEVITICUS 13:9. RECOVERY OF CLEANNESS. The grounds for deciding as to whether the leprosy has run its course are as follows; if the hair is white and there is raw flesh, the patient needs no isolation for inspection purposes, the decision can be made at once; but if he is white all over, the disease is regarded as at an end; probably a case of leucoderma is in m

The Treatment of Leprosy The word leprosy is now used to denote a malignant disease which in the Middle Ages swept over Europe and the British Isles. Traces of this visitation are found in the leper houses which were built in England. At present the disease is the subject of special treatment in Norway, but it is prevalent in India and elsewhere in the East and in parts of the Pacific Ocean. Many travellers have described the pitiable condition of the modern lepers, and the heroic action of Father Damien at the leper settlement of Molokai, Hawaii (†1889) in devoting his life to the alleviation of their sufferings has drawn public attention to the continued existence of this malady, but in by far the majority of cases these accounts of lepers and their sufferings are read with interest mainly because of the prominent position assigned to the treatment of leprosy in these Chapter s, and o...

LAWS CONCERNING LEPROSY 13:114:57 EXAMINATION AND ITS RESULT 13:1-46 a. THE SYMPTOMS OF LEPROSY, WHETHER PROCEEDING DIRECTLY FROM ERUPTIONS IN THE SKIN, OR CAUSED BY A BOIL OR BURN 13:1-8 TEXT 13:1-8 1 And Jehovah spake unto Moses and unto Aaron, saying, 2 When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests: 3 and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean. 4 And if the bright spot be white in the skin of his flesh, and the appearance thereof be not deeper than the skin, and the hai...

UNCLEANNESS CONNECTED WITH LEPROSY It is tolerably certain that the leprosy of the OT. is not the leprosy of the Middle Ages, which is still to be found in the East. The latter is a terrible and loathsome disease, called _elephantiasis_, in consequence of which the skin thickens, the features are distorted, and the very limbs mortify and drop off from the body. The leprosy of the Bible is a skin disease, known as _psoriasis_, in which the skin and hair grow white, and which is accompanied with scab and flaky scales which peel off. It is doubtful whether it was infectious or not. Some varieties may have been so; but it is to be observed that when the disease entirely covered the body the person was pronounced clean and could mix in society. Leprosy is regarded in the Bible as a type of sin in its loathsomeness and disfiguring and corrupting effects, and its treatment was in many points s...

LEVITICUS *WORSHIP THE *LORD IN THE BEAUTY OF *HOLINESS LEVITICUS _GORDON CHURCHYARD_ This commentary HAS BEEN through Advanced Checking. Words in boxes are from the Bible, except for the words in brackets (…). CHAPTER 13 CHAPTER S 13 TO 15 – RULES ABOUT VARIOUS *UNCLEAN THINGS _SECTION 1 DISEASES OF THE SKIN, 13:1-46_ CHAPTER 13 V1 The *LORD said (this) to Moses and to Aaron. V2 ‘Someone may have a lump on their skin. Or their skin may become red. Or it may shine and become very white. These things may become diseases of the skin that strike a person. (People) must bring (the ill person) to Aaron the priest, or to one of his sons w