Leviticus 19:7

_AND IF YE OFFER A SACRIFICE OF PEACE OFFERINGS UNTO THE LORD, YE SHALL OFFER IT AT YOUR OWN WILL._ If ye offer a sacrifice of peace offerings. Those which included thank offerings, or offerings made for vows, were always free-will offerings. Except the portions which, being waved and heaved, became the property of the priests (see Leviticus 3:1), the rest of the victim was eaten by the offerer and his friends, under the following regulations, however-that, if thank offerings, they were to be eaten on the day of their presentation; and if a free-will offering, although it might be eaten on the second day, yet if any remains of it were left until the third day, it was to be burnt, or deep criminality was incurred by the person who then ventured to partake of it. The reason of this strict prohibition seems to have been to prevent any intrinsic holiness or mysterious virtue be

Verse Leviticus 19:7. _IT IS BE EATEN - ON THE THIRD DAY_] Leviticus 7:15....

EXPOSITION From the prohibition of moral uncleanness exhibiting itself in the form of incest and licentiousness, the legislator proceeds to a series of laws and commandments against other kinds of immorality, inculcating piety, righteousness, and kindness. Leviticus 19:1 may be regarded as an extension of the previous chapter in this direction, after which the subject of Leviticus 18:1, is again taken up in Leviticus 20:1. The precepts now given are not arranged systematically, though, as Keil has remarked, "while_ _grouped together rather according to a loose association of ideas than according to any logical arrangement, they are all linked together by the common purpose expressed in th

AND IF IT BE EATEN AT ALL ON THE THIRD DAY,.... Or "in eating be eaten" k any of it be eaten, the least bit of it: IT [IS] ABOMINABLE; it is as any common thing, as if it was no sacrifice; yea, as if it was corrupt and putrefied flesh; nay, as what is abominable to God: and therefore it follows, IT SHALL NOT BE ACCEPTED; of the Lord, but rejected, his will not being attended to. k האכל יאכל "comedendo, comedetur", Drusius....

2. DIFFERENT DUTIES CHAPTER 19 _ 1. Honoring parents and fearing God (Leviticus 19:1)_ 2. The care of the poor (Leviticus 19:9) 3. Against stealing and lying (Leviticus 19:11) 4. Against oppression (Leviticus 19:13) 5. Against unrighteousness in judgment (Leviticus 19:15) 6. Thou shalt love thy neighbor (Leviticus 19:17) 7. Different commands and prohibitions ...

HOLINESS, PIETY, IDOLATRY, PEACE-OFFERINGS. Note the mention of the mother first. On the Sabbath, see pp. 101f., Exodus 20:8 *. Idols, lit. things of nought; only here and in Leviticus 26:1 in Pentateuch; common in 2 Isaiah (_cf._ 44:9ff.). Molten, specially prohibited also in Exodus 34:17; not in Exodus 20:4. On consumption of peace offerings, see Leviticus 7:15, which, however, only allows this latitude for a vow. Since peace offerings alone were consumed in part) by laymen, this restriction has its place in a manual of holiness for laymen....

See introd. note to ch....

HOLINESS IN CONDUCT TOWARD GOD AND MAN 19:1-37 THE FIRST TABLE OF THE LAW 19:1-8 TEXT 19:1-8 1 And Jehovah spake unto Moses, saying, 2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy; for I Jehovah your God am holy. 3 Ye shall fear every man his mother_,_ and his father; and ye shall keep my sabbaths: I am Jehovah your God. 4 Turn ye not unto idols, nor make to yourselves molten gods: I am Jehovah your God. 5 And when ye offer a sacrifice of peace-offerings unto Jehovah, ye shall offer it that ye may be accepted. 6 It shall be eaten the same day ye offer it, and on the morrow: and if aught remain until the third day, it shall be burnt with fire. 7 And if it be eaten at all on the third day, it is an abomination; it shall not be accepted: 8 but every one that eateth it shall bear his iniquity, because he hath profaned the hol

19:7 thing. (b-16) See ch. 7.18....

VARIOUS LAWS, MAINLY OF A MORAL AND HUMANE CHARACTER This chapter was very naturally regarded by Jewish authorities as an embodiment of the Decalogue. It will be observed that in general the precepts in Leviticus 19:3 correspond to those of the first table of the Decalogue ('Thou shalt love the Lord thy God'), and those in Leviticus 19:9 to the second table ('Thou shalt love thy neighbour as thyself'). In this chapter alone the characteristic phrase 'I am the Lord' (i.e. Jehovah) occurs no fewer than sixteen times. It is the divine seal set to the enactments of the law. 5-8. See Leviticus 7:15. 9. Kindly consideration of the poor is part of that holiness which God requires and which i