Leviticus 24:11

_AND THE ISRAELITISH WOMAN'S SON BLASPHEMED THE NAME OF THE LORD, AND CURSED. AND THEY BROUGHT HIM UNTO MOSES: (AND HIS MOTHER'S NAME WAS SHELOMITH, THE DAUGHTER OF DIBRI, OF THE TRIBE OF DAN:)_ Blasphemed the name of the LORD. A youth of this half-blood, having quarrelled with a native Israelite, vented his rage in some horrid form of impiety. It was a common practice among the Egyptians to curse their idols when disappointed in obtaining the object of their petitions. The Egyptian mind of this youth thought the greatest insult to his opponent was to blaspheme the object of his religious reverence. He spoke disrespectfully of One who sustained the double character of the King as well as the God of the Hebrew people; and as the offence was a new one, he was put in ward until the mind of the Lord was ascertained as to his disposal....

10-23 This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses' law, died without mercy, of what punishment will they be worthy, who despise and abuse the...

EXPOSITION The reason why the narrative of the blasphemer's death (Leviticus 24:10-3) is introduced in its present connection, is simply that it took place at the point of time which followed the promulgation of the last law. It serves, however, to vindicate by a memorable example the principle which is at the foundation of every Mosaic law. "I am the Lord" is the often-repeated sanction, whether of a moral law or of a ceremonial regulation. But this bastard Israelite, one of the mixed multitude that had followed in the flight from Egypt (Exodus 12:38), blasphemed the Name of the Lord. If such blasphemy were to go unpunished, the obligation of law was dissolved. For, as Lange has said, "A community which suffers the reviling of the principle of their community without reaction, is mo

AND THE ISRAELITISH WOMAN'S SON BLASPHEMED THE NAME [OF THE LORD], AND CURSED,.... As they were striving together, or when the trial was over, he being cast, fell into outrageous blasphemies against God, who made such laws for the civil polity of Israel, and cursed the judges that had given sentence against him; so the Targum of Jonathan; and so the Jews generally understand by the "name" blasphemed, the name Jehovah, which he spake out plainly, and which, they say, is ineffable, and ought not to be pronounced but by the high priest in the sanctuary; but this man expressed it in its proper sound, and made use of it to curse the man that strove with him, or the judge that judged him; so it is said in the Misnah d, "a blasphemer is not guilty until he expresses the name;'' but it undoubtedly means blaspheming God himself, by whatsoever name: AND THEY BROUGHT HIM UNTO MOSES; having heard...

3. BLASPHEMY AND ISRAEL'S SIN FORESHADOWED CHAPTER 24:10-23 _ 1. The blasphemy (Leviticus 24:10)_ 2. The penalty executed (Leviticus 24:23) The blasphemer who blasphemed the Name and cursed, foreshadows the sin of Israel. They sinned and blasphemed that holy Name: and on account of the rejection of the Lord Jesus Christ, the curse has come upon them. But it will not be permanent. The remnant of Israel will be saved in the future day, when He comes back and they shall welcome Him: “Blessed is He that cometh in the Name of the Lord.” The Jews have based upon this incident of the blasphemer the traditional belief that it is sinful to pronounce the Name of Jehovah. For this reason they substitute the word “Adonai.” The twenty-fourth chapter shows in its first par

LEVITICUS 24:10; LEVITICUS 24:23. The punishment for blasphemy connected, as in Leviticus 10:1 and Sabbath breaking, with an actual example. Language and literary manner suggest that the section is later than H, as also the new beginning in Leviticus 24:15 and the position of Leviticus 24:23. The guilty man, the offspring of a mixed marriage (forbidden in Deuteronomy 7:3;...

BLASPHEMED, &C. Compare Genesis 4:24. Hence the use of "the name" instead of "Jehovah". THE NAME, or supply _Ellipsis_ (App-6. a) from Leviticus 24:16. Dan, another sad blot on this tribe....

Incident of the blasphemer, and laws arising out of that occurrence or suggested by it. This section closely resembles Numbers 15:32-36, which relates the punishment of the man found gathering sticks on the sabbath day. The blasphemer was only half Israelite; according to Deuteronomy 23:8 children of the Edomites and the Egyptians were admitted into the congregation in the third generation, but after the Return alliances with Egyptians and other -strange" nations were prohibited (Ezra 9:10; Nehemiah 13) on the ground that from such mixed marriages harmful results to the Jewish faith might be anticipated....

THE SON OF AN ISRAELITISH WOMAN, &C.— Saurin observes, that this person was the son of one of those AEygptians, concerning whom Moses tells us, that a great number of them went out with the Israelites from the land of Egypt. Exodus 12:38. This man, who had married a woman of the tribe of Dan, named _Shelomith,_ was, doubtless, a proselyte. He had taught his son the inclination towards a crime, which, if we may give credit to Porphyry, was very common among the Egyptians, who were great blasphemers. They demanded favours of their gods, threatening to punish them if they refused to grant what they asked. That this was the vice of the heathens in general, and chiefly of their heroes, their authors furnish us with numberless examples. Moses does not inform us wherein consisted the blasphemy of this unhappy person. The accounts which the Jews have given us of the controversy between Shelo

3. HISTORICAL: THE PUNISHMENT OF A BLASPHEMER 24:10-23 TEXT 24:10-23 10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp: 11 and the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan. 12 And they put him in ward, that it might be declared unto them at the mouth of Jehovah. 13 And Jehovah spake unto Moses, saying, 14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. 15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin. 16 And he that blasphemeth the name of Jehovah...