Leviticus 24:9

_AND THOU SHALT TAKE FINE FLOUR, AND BAKE TWELVE CAKES THEREOF: TWO TENTH DEALS SHALL BE IN ONE CAKE._ Take fine flour, and bake twelve cakes - for the showbread, as previously appointed (Exodus 25:30). Those cakes were baked by the Levites, the flour being furnished by the people (1 Chronicles 9:32; 1 Chronicles 23:29), oil, wine, and salt being the other ingredients (Leviticus 2:13). TWO TENTH DEALS - i:e., of an ephah, 13 1/2 lbs. weight each; and on each row or pile of cakes some frankincense was strewed, which, being burnt, led to the showbread being called "an offering made by f

1-9 The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from sabbath to sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us....

The oil for the lamps of the tabernacle and the meal for the showbread were to be offerings from the Congregation, like the meal for the Pentecostal loaves, Leviticus 23:17. It appears that the responsibility of keeping up the lights rested on the high priest, but the actual service might be performed, on ordinary occasions, by the common priests. Compare margin reference. Leviticus 24:5 Each cake or loaf of unleavened bread Leviticus 2:11 was to contain about six pounds and a quarter (see Exodus 29:40 note) of fine flour. The material was the same, both in quality

EXPOSITION A connection between Leviticus 23:1, and Le Leviticus 24:1 is found by Keil in the fact that the oil for the holy lamps and the shewbread were offerings of the people, a sacrificial gift with which Israel was to serve the Lord continually. "The offering of oil, therefore, for the preparation of the candlestick, and that of fine flour for making the loaves to be placed before Jehovah, formed part of the service in which Israel sanctified its life and labour to the Lord its God, not only at the appointed festal periods, but every day; and the law is very appropriately appended to the sanctification of the sabbaths and feast days prescribed in Leviticus 23:1." But it is better to conside

AND IT SHALL BE AARON'S AND HIS SONS',.... The twelve cakes of the old bread, when taken off the shewbread table; these were divided between the courses of the priests that carried in and brought out; and the high priest had half from each course, so that the half was for Aaron or the high priest, and the other half for his sons, or the priests that ministered i: AND THEY SHALL EAT IT IN THE HOLY PLACE; in the tabernacle or some court of it, and not in their own houses: it is said the shewbread was not eaten sooner than the ninth day, nor after the eleventh; how? it was baked on the evening of the sabbath, and it was eaten on the sabbath, the ninth day; if a feast day happened to be on the eve of the sabbath, it was eaten on the tenth; if the two feast days of the beginning of the year so fell, it was eaten on the eleventh day k: the reason why it was only eaten in the holy place is, F...

2. PRIESTLY DUTIES: THE LIGHT AND THE SHEWBREAD CHAPTER 24:1-9 _ 1. The light (Leviticus 24:1)_ 2. The shewbread (Leviticus 24:5) This chapter is not disconnected from the preceding one as some claim; nor is it the work of a redactor as the critics teach. It is most beautifully linked with the dispensational foreshadowings we found in the feasts of Jehovah. Between Pentecost and the blowing of the trumpets there is, as stated before, a long period of time. When the church was formed, after the sheaf of the firstfruits had been waved, Israel was nationally set aside and night settled upon them. Maintained by the high priest, a light was to be kept shining continually from evening till morning; it was the light of the golden lampstand with its lamps. The lampstand typifie

THE SHEWBREAD (P). First mentioned in 1 Samuel 21:1 (_cf._ Mark 2:25 ff.), also 1 Kings 7:48 (_cf._ Exodus 25:30 *, Numbers 4:7). Putting food before the gods (as distinct from offerings) is a not infrequent element in pagan rites; _cf._ the Roman lectisternia; twelve cakes of bread are offered in a Babylonian ritual (_cf._ Isaiah 65:11; Jeremiah 7:18). Each of the twelve cake

EAT IT IN THE HOLY PLACE. Eight things were thus consumed by the priests. See note on Leviticus 7:9. HOLY. See note on Exodus 3:5....

_The ordering of the shewbread_ Cp. Exodus 25:30; Exodus 37:10 ff.; Numbers 4:7. The -twelve cakes" are not here given this name. For its origin and for parallels to the custom in other religions, see Driver, Exodus 25:30, and _HDB. s.v._The undoubtedly correct rendering is presence-bread (lit. bread of the countenance [of God]), as in R.V. mg. there, i.e. bread which was placed as an offering in the presence of the Lord. Cp. the expression used of this bread in the story of 1 Samuel 21:6 ...

DISCOURSE: 139 THE SHEW-BREAD Leviticus 24:5. _And thou shalt take fine flour, and bake twelve cakes thereof: two tenth-deals shall be in one cake. And thou shalt set them in two rows. six on a row, upon the pure table before the Lord. And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord. Every Sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant. And it shall be Aaron’s and his sons; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire, by a perpetual statute._ WHEN God appointed a dwelling-place to be erected for him in the wilderness, he ordered it to be furnished with such appendages as are common in the dwellings of men. There was in the sanctua