Leviticus 26:35

_AS LONG AS IT LIETH DESOLATE IT SHALL REST; BECAUSE IT DID NOT REST IN YOUR SABBATHS, WHEN YE DWELT UPON IT._ No JFB commentary on this verse....

14-39 After God has set the blessing before them which would make them a happy people if they would be obedient, he here sets the curse before them, the evils which would make them miserable, if they were disobedient. Two things would bring ruin. 1. A contempt of God's commandments. They that reject the precept, will come at last to renounce the covenant. 2. A contempt of his corrections. If they will not learn obedience by the things they suffer, God himself would be against them; and this is the root and cause of all their misery. And also, The whole creation would be at war with them. All God's sore judgments would be sent against them. The threatenings here are very particular, they were prophecies, and He that foresaw all their rebellions, knew they would prove so. TEMPORAL judgments are threatened. Those who will not be parted from their sins by the commands of God, shall be parte...

As “the book of the covenant” Exodus 20:22 concludes with promises and warnings Exodus 23:20, so does this collection of laws contained in the Book of Leviticus. But the former passage relates to the conquest of the land of promise, this one to the subsequent history of the nation. The longer similar passage in Deuteronomy Deut. 27–30 is marked by broader and deeper promises and denunciations having immediate reference not only to outward consequences, but to the spiritual death incurred by transgressing the divine will. Leviticus 26:4 RAIN IN DUE SEASON - The periodical rains, on which the fertility of the holy land so much depends, are here s

PART V. CONCLUDING EXHORTATION. EXPOSITION THE first two verses of this chapter contain a prohibition of idolatry, and a command to observe the sabbath and to reverence God's sanctuary; that is, they repeat in summary the substance of the Israelites, religious duty, negative and positive, as comprised in the first table of the Decalogue. They form, therefore, a prologue to the remainder of the chapter, which solemnly announces: 1. The blessings. which should result from obedience (Leviticus 26:3). 2. The curses which should follow disobedience (Leviticus 26:14-3). 3. The gracious treatment which would ensue on repentance ...

AS LONG AS IT LIETH DESOLATE IT SHALL REST,.... From tillage, neither man nor beast working upon it; for which reason such a space of time was called a sabbath: BECAUSE IT DID NOT REST IN YOUR SABBATHS, WHEN YOU DWELT UPON IT; they manured and tilled it on the seventh years, as on others, neglecting the command which God had given them; and this they did not once or twice, but many times, while they were dwellers in the land; which seems to confirm pretty much the notion of their having omitted so many years, though that cannot be affirmed with certainty; see Jarchi on the place....

5. THE BLESSING, THE CURSE AND ISRAEL'S HISTORY CHAPTER 26 _ 1. Obedience and the blessings (Leviticus 26:1)_ 2. Disobedience and the curse (Leviticus 26:14) 3. The restoration (Leviticus 26:40) This great chapter is very fitting for the close of this book. We have no types here, but direct utterances of Jehovah. Israel's history and their future restoration is here predicted. He reminds them that He brought them out of the land of Egypt; they are His people. Therefore He wants obedience. If this is yielded blessings would be the results. These promised blessings consisted in abundance of rain, great fruitfulness of their land, peace in the land, deliverance from wi

The results of neglect of the third warning: the extremities of famine and captivity; siege; desolation of the country, destruction of the cities, uselessness of all religious observances; dispersion of the nation; desertion of Palestine and abject misery of the survivors. Such experiences of famine and siege as are described in 2 Kings 6:25 f. would be familiar in the last years of Jerusalem, and the reference to exile (more definite than in Deuteronomy 28; _cf._ to Egypt, 68) suggests the years after, and immediately before, 586 B.C. The mention of the local sanctuaries (Leviticus 26:31) shows that they cannot all have been destroyed in the reformation of 621 B.C. The reference to the Sabbaths of the land breaks the sense and appears to be an insertion....

REST. Figure of speech _Prosopopatheia._ App-6. Compare Jeremiah 34:17; 2 Chronicles 36:21....

_The penalties that shall ensue, if Israel prove disobedient_(Cp. Deuteronomy 28:15 ff.) They are arranged in five groups, viz. (_a_) Leviticus 26:16-18, (_b_) Leviticus 26:19-20, (_c_) Leviticus 26:21; Leviticus 26:32, (_d_) Leviticus 26:23-26, (_e_) Leviticus 26:27-39, overthrow a

AS LONG AS IT LIETH DESOLATE, IT SHALL REST— "This," says Houbigant, "is literally and historically true. From Saul to the Babylonish captivity, 490 years are commonly numbered; in which period of time were 70 sabbaths of years; for 7 multiplied by 70 makes 490: but the Babylonish captivity continued 70 years, during which the land of Israel _rested:_ therefore the land rested in that captivity so many years as it ought to have rested sabbaths, if the Jews had observed the law respecting the _rest_ of the land....