Leviticus 26:42

_IF THEY SHALL CONFESS THEIR INIQUITY, AND THE INIQUITY OF THEIR FATHERS, WITH THEIR TRESPASS WHICH THEY TRESPASSED AGAINST ME, AND THAT ALSO THEY HAVE WALKED CONTRARY UNTO ME;_ If they shall confess ... This passage holds out the gracious promise of divine forgiveness and favour on their repentance, and their happy restoration to their own land, in memory of the covenant made with their fathers, (Romans 2:1.)...

40-46 Among the Israelites, persons were not always prosperous or afflicted according to their obedience or disobedience. But national prosperity was the effect of national obedience, and national judgments were brought on by national wickedness. Israel was under a peculiar covenant. National wickedness will end in the ruin of any people, especially where the word of God and the light of the gospel are enjoyed. Sooner or later, sin will be the ruin, as well as the reproach, of every people. Oh that, being humbled for our sins, we might avert the rising storm before it bursts upon us! God grant that we may, in this our day, consider the things which belong to our eternal peace....

As “the book of the covenant” Exodus 20:22 concludes with promises and warnings Exodus 23:20, so does this collection of laws contained in the Book of Leviticus. But the former passage relates to the conquest of the land of promise, this one to the subsequent history of the nation. The longer similar passage in Deuteronomy Deut. 27–30 is marked by broader and deeper promises and denunciations having immediate reference not only to outward consequences, but to the spiritual death incurred by transgressing the divine will. Leviticus 26:4 RAIN IN DUE SEASON - The periodical rains, on which the fertility of the holy land so much depends, are here s

PART V. CONCLUDING EXHORTATION. EXPOSITION THE first two verses of this chapter contain a prohibition of idolatry, and a command to observe the sabbath and to reverence God's sanctuary; that is, they repeat in summary the substance of the Israelites, religious duty, negative and positive, as comprised in the first table of the Decalogue. They form, therefore, a prologue to the remainder of the chapter, which solemnly announces: 1. The blessings. which should result from obedience (Leviticus 26:3). 2. The curses which should follow disobedience (Leviticus 26:14-3). 3. The gracious treatment which would ensue on repentance ...

THEN I WILL ALSO REMEMBER MY COVENANT WITH JACOB,.... Would fulfil and make good all that he had promised in covenant with Jacob, and his posterity: the account begins with him, and rises upwards to Abraham, whereas it usually begins with Abraham, and descends to Jacob; no sufficient reason is given for this alteration, though several are attempted by the Jewish writers e: AND ALSO MY COVENANT WITH ISAAC, AND ALSO MY COVENANT WITH ABRAHAM WILL I REMEMBER; which chiefly respects the multiplication of their seed, the continuance of them, and the Messiah springing from them; which is the mercy promised to these fathers, and the principal part of the covenant made with them, and which was remembered and performed when God visited and redeemed his people by him, Luke 1:68; AND I WILL REMEMBER THE LAND; the land of Judea, and return the Jews to it, and make it frui

5. THE BLESSING, THE CURSE AND ISRAEL'S HISTORY CHAPTER 26 _ 1. Obedience and the blessings (Leviticus 26:1)_ 2. Disobedience and the curse (Leviticus 26:14) 3. The restoration (Leviticus 26:40) This great chapter is very fitting for the close of this book. We have no types here, but direct utterances of Jehovah. Israel's history and their future restoration is here predicted. He reminds them that He brought them out of the land of Egypt; they are His people. Therefore He wants obedience. If this is yielded blessings would be the results. These promised blessings consisted in abundance of rain, great fruitfulness of their land, peace in the land, deliverance from wi

CONFESSION AND RESTORATION. The order of thought is confession by the exiles of the sin of their own and of previous generations, Yahweh's memory of His ancient covenant, and His (implied) deliverance of His people. The order is simplified if Leviticus 26:41 is regarded as an insertion; if (Leviticus 26:41), which should be translated or, suggests this. The double mention of the covenant (note the order of the names in Leviticus 26:42), and the reference to the respite of the land (_cf. Leviticus 26:34_ f.), are arresting, but not related to the rest of the section. On confession, cf....

JACOB. This is the only place where the order of the three Patriarchs is inverted....

_Repentance shall bring restoration_...

DISCOURSE: 143 GOD’S PROMISES TO PENITENTS Leviticus 26:40. _If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, end that also they have walked contrary unto me: and that I also hare walked contrary unto them, and hare brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity; then will I remember my covenant with Jacob, and also my covenant with Isaac, and alto my covenant with Abraham will I remember; and I will remember the land._ WE are apt to feel a jealousy respecting the divine mercy, as though a free and full exhibition of it would cause men to make light of sin. But the inspired writers seem never apprehensive of any such effects. In the passage before us God has set forth his promises to his