Leviticus 3:7

_AND THE TWO KIDNEYS, AND THE FAT THAT IS ON THEM, WHICH IS BY THE FLANKS, AND THE CAUL ABOVE THE LIVER, WITH THE KIDNEYS, IT SHALL HE TAKE AWAY._ THE TWO KIDNEYS ... OF THE FLOCK ... THE WHOLE RUMP, ['alyaah] - the tail of the Syrian sheep, ovis laticaudia (Linnoeus) (Leviticus 7:3; Leviticus 8:25; Leviticus 9:19; Exodus 29:22). There is in Eastern countries a species of sheep the tails of which are not less than four feet and a half in length. These tails are of a substance between fat and marrow. A sheep of this kind weighs 60 or 70 English pounds weight, of which the tail usually weighs 15 pounds or more. This species i

6-17 Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Hebrews 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, "made peace with the blood of his cross." Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to fol...

A LAMB - A sheep. The word signifies a full-grown sheep, in its prime....

EXPOSITION THE PEACE OFFERING. The peace offering, though the instructions here given respecting it precede those relating to the sin offering (for a reason to be stated hereafter), is the last in order of the sacrifices when they were all presented together. First, the sin offering taught the need of, and symbolically wrought, propitiation and atonement; next the burnt offering represented the absolute surrender of man's will to God's will; then the meat offering, by its gift of homage, declared the loyal submission of the offerer; and then followed the peace offering, symbolizing the festive joy which pervades the souls of those who are in communion with God. the essential characteristic of the peace offering is the feast upon the sacrifice, participated in symbolically by God (by means of the part consumed on the altar, and the part eaten by his ministers) and actually by the offerer...

IF HE OFFER A LAMB FOR HIS OFFERING,.... Which was of the flock, and must be of the first year; this is a rule laid down by Maimonides i, that where ever this word is used in the law, it signifies one of the first year: THEN SHALL HE OFFER IT BEFORE THE LORD; bring it into the court, and present it to the priest. i Maaseh Hakorbanot, c. 1. sect. 14....

3. THE PEACE OFFERING CHAPTER 3 _ 1. The ox (Leviticus 3:1)_ 2. The sheep or goat (Leviticus 3:6) This is the third “sweet savour offering,” and is closely linked with the burnt offering, but it differs from it, especially, in that part of it was to be eaten. The peace offering also had the character of a thank offering (Leviticus 7:11). As it was offered on the altar upon the burnt sacrifice, it cannot therefore be separated from Christ offering Himself as the burnt offering. Leviticus 7:11 contains the law of the peace offering and tells of the eating of the peace offering, which is not mention

SHEEP.Flock (Leviticus 3:6) includes either sheep or goats, but note that by implication only lambs, and not full-grown sheep, are to be offered. The ritual is the same as for cattle, save that the fat tail (another special delicacy, properly the fat lying close to the tail in certain breeds of sheep) is carefully mentioned. The offerer denies himself the pleasantest parts The old anthropomorphic view survives in the mention of the food in Leviticus 3:11. These words may have formed part of the ritual language used from time immemorial by the priest at the altar....

OFFER. bring. Hebrew. _karab._ App-43. LAMB: better "sheep", as in Leviticus 1:10; Leviticus 7:23; Leviticus 22:19; Leviticus 22:27, &c....

d. THE PEACE OFFERING 3:1-17 (1) ITS VARIETIES AND RITUAL 3:1-17 TEXT 3:1-17 1 And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah. 2 And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron's sons the priests shall sprinkle the blood upon the altar round about. 3 And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards, 4 and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away. 5 And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire: it is an offering made by fire, of a s...

THE PEACE OFFERING This form of sacrifice takes its name from a Heb. word meaning a 'requital' or giving of thanks, and is therefore called by some the Thank Offering. It is an animal sacrifice, the characteristic feature of which is the disposal of the carcase. The kidneys and the internal fat, and, in the case of sheep, the fat tail also, are offered to God by burning upon the altar (Leviticus 3:3). The choice parts, the breast and the right thigh, fall to the lot of the priests after being dedicated to God in a peculiar way by waving them before Him (see on Leviticus 7:28). The rest of the flesh is eaten by the offerer and his family at a sacrificial meal (Leviticus 7:15). The Peace Offering represents,