Luke 15:31

And he said unto him, Son, thou art ever with me, and all that I have is thine. AND HE SAID UNTO HIM, SON, THOU ART EVER WITH ME, AND ALL THAT I HAVE IS THINE. The father resents not the insult-how could he, after the largeness of heart which had kissed the returning prodigal? He calmly expostulates with him, 'Son, listen to reason. What need for special, exuberant joy over thee? Saidst thou not, "Lo, these many years do I serve thee"? Wherefore then set the whole household a rejoicing for thee? For thee is reserved what is higher still-the tranquil life-long satisfaction of thy father in thee, as a true-hearted faithful son in thy father's house; nor of the inheritance reserved for thee is anything alienated by this festive and fitting joy over the once foolish but now wise and newly recovered son.'...

31._Son_, (544) _thou art always with me. _This answer consists of two parts. The first is, that the _first-born son _has no reason to be angry, when he sees his brother kindly received without any loss to himself; (545) and the second is, that, without paying any regard to his brother’s safety, he is grieved on account of the rejoicing occasioned by his return. _All my property, _says he, _is thine: _that is, “Though thou hast hitherto carried nothing away out of my house, it has been no loss to the for all is reserved for thee undiminished.” (546) Besides, why art thou offended at our joy, in which thou oughtest to have shared? for it was proper that thy brother, who we thought had been lost, should now be congratulated on his safety and return. Those two reasons deserve our attention; for, on the one hand, it is no lo

25-32 In the latter part of this parable we have the character of the Pharisees, though not of them alone. It sets forth the kindness of the Lord, and the proud manner in which his gracious kindness is often received. The Jews, in general, showed the same spirit towards the converted Gentiles; and numbers in every age object to the gospel and its preachers, on the same ground. What must that temper be, which stirs up a man to despise and abhor those for whom the Saviour shed his precious blood, who are objects of the Father's choice, and temples of the Holy Ghost! This springs from pride, self-preference, and ignorance of a man's own heart. The mercy and grace of our God in Christ, shine almost as bright in his tender and gentle bearing with peevish saints, as his receiving prodigal sinners upon their repentance. It is the unspeakable happiness of all the children of God, who keep close...

Verse Luke 15:31. _ALL THAT I HAVE IS THINE._] Luke 15:28....

ALL I HAVE IS THINE - The property was divided. What remained was in reality the older son’s. He was heir to it all, and had a right, if he chose, to use it. He had, therefore, no right to complain. This instructive and beautiful parable was designed to vindicate the conduct of Jesus to show that it was right to receive sinners, and that the conduct of the Pharisees was unreasonable. The older son represents the Pharisees; the younger, the returning sinner, whether Jew or Gentile; and the father, God, who is willing to receive them. The parable had the designed effect. It silenced the adversaries of Jesus and vindicated his own conduct. There is not, perhaps, anywhere to be found a more beautiful and touching narrative than this. Every circumstance is tender and happily chosen; every word has a meaning; every image is beautiful; and the narrative closes just where it is fitted to make th...

EXPOSITION LUKE 15:1 The _Lord speaks his three parable-stories of the _"lost," _in which he explains his reason for loving and receiving the sinful._ LUKE 15:1, LUKE 15:2 THEN DREW NEAR UNTO HIM ALL THE PUBLICANS AND SINNERS FOR TO HEAR HIM. AND THE PHARISEES AND SCRIBES MURMURED, SAYING, THIS MAN RECEIVETH SINNERS, AND EATETH WITH THEM; more accurately rendered, _there were drawing near to him. _This was now, in the last stage of the final journey, the usual state of things. The great outside- class came in crowds to listen to Jesus. These were men and women who, through home and family associations,

AND HE SAID TO HIM, SON,.... For so he was, as before observed, by creation, national adoption, and profession: THOU ART EVER WITH ME; not in such a sense as Christ the Son of God was: nor can it design the gracious presence of God, or communion with him; for this man did not walk with God; and besides, this is more frequently expressed by God's being with his people, than by their being with him; nor are good men always with God, or God with them, in this sense; sometimes the phrase designs the saints being with God, or Christ, in heaven; but here it intends only attendance on public worship, in the place where the symbol of God's presence was, the temple; and the "ever" denotes the term of the legal dispensation, which in many branches of it, as circumcision, the passover, and other ordinances and statutes, is said to be for ever. AND ALL THAT I HAVE IS THINE: which must be understoo...

Luke 15:1. _Then drew near unto him all the publicans and sinners for to hear him._ However sunken they might be, they knew their best Friend; they recognized their Benefactor, so they gathered around him. They knew who it was that smiled upon them, and who would fain uplift them; so they came clustering around him, like bees fly to the flowers: «Then drew near unto him all the publicans and sinners for to hear him.» Luke 15:2. _And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them._ Where bees come, wasps often come, too. This murmuring of the Pharisees and scribes was after their nature; they were so proud, so wrapped up in themselves, they thought so contemptuously of everybody else, that they dared even to despise him whose shoe's la

CHAPTER 15 __ 1. The Murmuring Pharisees. (Luke 15:1) 2. The Parable of the Lost Sheep. (Luke 15:3) 3. The Parable of the Lost Coin. (Luke 15:8) 4. The Parable of the Prodigal Son and the Elder Brother. (Luke 15:11 .) Luke 15:1 A blessed climax of the teaching of our Lord as the Saviour and the friend of sinners is reached with this chapter, a chapter which the Saints of God have always loved and will always love. Here we find the completest illustration of the key text of Luke “For the Son of Man is come to seek and to save t

LUKE 25. THREE PARABLES SHOWING GOD'S LOVE FOR THE LOST, AND HIS JOY AT THEIR RESTORATION. The three parables in this chapter have no definite note of time or place. An introduction is supplied from Luke 5:29 f. (Mark 2:15 f.). Both the introduction (sinners crowding to hear Jesus) and the parables strike the new noto that Jesus came to sound the direct interest in and appeal to the outcast (_cf._ p. 622). This parable (Luke 15:3) must mean the parabolic discourse, embracing the three illustrations. The Parable of the Lost Sheep and the Lost Coin form a pair, and represent the bewildered sinner and the unconscious sinner, while the story of the Prodigal Son forms an exquisite picture of the sinner who deliberately chooses his own path, an