Luke 15:7

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. I SAY UNTO YOU, THAT LIKEWISE JOY SHALL BE IN HEAVEN OVER ONE SINNER THAT REPENTETH, MORE THAN OVER NINETY AND NINE JUST PERSONS, WHICH NEED NO REPENTANCE. It is not angels who are meant here as needing no repentance. The angels' place in these parables is very different from this. The class here meant, as needing no repentance, are those represented by the prodigal's well-behaved brother, who have "served their Father many years," and not at any time transgressed His commandment-in the outrageous sense of the prodigal. (But see the notes at ; .) In other words, such as have grown up from childhood in the fear of God and as the shee...

1-10 The parable of the lost sheep is very applicable to the great work of man's redemption. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to him, yet not desirous to return. Christ is earnest in bringing sinners home. In the parable of the lost piece of silver, that which is lost, is one piece, of small value compared with the rest. Yet the woman seeks diligently till she finds it. This represents the various means and methods God makes use of to bring lost souls home to himself, and the Saviour's joy on their return to him. How careful then should we be that our repentance is unto salvation!...

Verse Luke 15:7. _JUST PERSONS, WHICH NEED NO REPENTANCE._] Who do not require _such_ a _change of mind_ and _purpose_ as these do - who are not so profligate, and cannot repent of sins they have never committed. Distinctions of this kind frequently occur in the Jewish writings. There are many persons who have been brought up in a sober and regular course of life, attending the ordinances of God, and being true and just in all their dealings; these most materially differ from the heathens mentioned, Luke 15:1, because they believe in God, and attend the means of grace: they differ also essentially from the tax-gatherers mentioned in the same place, because they _wrong no man_, and are upright in their dealings. Therefore they cannot repent of the sins of a _heathen_, which they have not pra...

LIKEWISE JOY ... - It is a principle of human nature that the “recovery” of an object in danger of being lost, affords much more intense joy than the quiet “possession” of many that are safe. This our Saviour illustrated by the case of the lost sheep and of the piece of silver. It might also be illustrated by many other things. Thus we rejoice most in our health when we recover from a dangerous disease; we rejoice over a child rescued from danger or disease more than over those who are in health or safety. We rejoice that property is saved from conflagration or the tempest more than over much more that has not been in danger. This feeling our Lord represents as existing in heaven. “Likewise,” in like manner, or on the same principle, there is joy. IN HEAVEN - Among the angels of God. Compare Luke 15:10. Heavenly beings are

EXPOSITION LUKE 15:1 The _Lord speaks his three parable-stories of the _"lost," _in which he explains his reason for loving and receiving the sinful._ LUKE 15:1, LUKE 15:2 THEN DREW NEAR UNTO HIM ALL THE PUBLICANS AND SINNERS FOR TO HEAR HIM. AND THE PHARISEES AND SCRIBES MURMURED, SAYING, THIS MAN RECEIVETH SINNERS, AND EATETH WITH THEM; more accurately rendered, _there were drawing near to him. _This was now, in the last stage of the final journey, the usual state of things. The great outside- class came in crowds to listen to Jesus. These were men and women who, through home and family associations,

I SAY UNTO YOU, THAT LIKEWISE JOY SHALL BE HEAVEN,.... In the church below, and among the members of it; which is sometimes called heaven, especially in the book of the Revelations; or in heaven above, and among the angels there; see Luke 15:10 OVER ONE SINNER THAT REPENTETH; for the joy in heaven, is not over sinners as such; for as such, they are not grateful to God, nor to Christ, nor to the angels, nor to saints; only sinners delight in each other, as such; but as repenting sinners, who are truly so: and these are not such, who only legally and outwardly repent; nor all that declare a sense of sin; or that are externally sorry for it; or are terrified about it, and shed tears on account of it; or that cease from grosser sins of life, and outwardly reform: but such who repent in an evangelical way; who are turned to God, and are instructed by his Spirit; who believe in Chr

This is a chapter that needs no explanation; it carries its key within itself, and the experience of every child of God is the best exposition of it. The three parables recorded here set forth the work of saving grace in different aspects. Luke 15:1. _Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them._ The Pharisees and scribes formed the outside ring of Christ's hearers, but the inner circle consisted of the guilty, the heavy-laden, and the lowly. They pressed as near to Christ as they could, that they might catch his every word; and besides, there was an attractiveness about his manner that drew them towards him. His mercy attracted their misery. They wanted him, and he desired them; they were thus well met. There will be an inner circle tonight when the

CHAPTER 15 __ 1. The Murmuring Pharisees. (Luke 15:1) 2. The Parable of the Lost Sheep. (Luke 15:3) 3. The Parable of the Lost Coin. (Luke 15:8) 4. The Parable of the Prodigal Son and the Elder Brother. (Luke 15:11 .) Luke 15:1 A blessed climax of the teaching of our Lord as the Saviour and the friend of sinners is reached with this chapter, a chapter which the Saints of God have always loved and will always love. Here we find the completest illustration of the key text of Luke “For the Son of Man is come to seek and to save t

LUKE 25. THREE PARABLES SHOWING GOD'S LOVE FOR THE LOST, AND HIS JOY AT THEIR RESTORATION. The three parables in this chapter have no definite note of time or place. An introduction is supplied from Luke 5:29 f. (Mark 2:15 f.). Both the introduction (sinners crowding to hear Jesus) and the parables strike the new noto that Jesus came to sound the direct interest in and appeal to the outcast (_cf._ p. 622). This parable (Luke 15:3) must mean the parabolic discourse, embracing the three illustrations. The Parable of the Lost Sheep and the Lost Coin form a pair, and represent the bewildered sinner and the unconscious sinner, while the story of the Prodigal Son forms an exquisite picture of the sinner who deliberately chooses his own path, an

The tax-collectors and sinners were all coming near to Jesus to hear him, and the Pharisees and scribes were murmuring, saying, "This man welcomes sinners and eats with them." He spoke this parable to them. "What man of you," he said, "who has a hundred sheep, and who hast lost one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? And when he finds it, rejoicing he lays it on his shoulders; and when he comes home he calls together his friends and neighbours, saying to them, 'Rejoice with me because I have found my sheep which was lost.' I tell you that just so there will be joy in heaven over one sinner who repents more than over ninety-nine just people who have no need of repentance." There is no chapter of the New Testament so well known and so dearly loved as the fifteenth chapter of Luke's gospel. It has been called "the...