Luke 16:3

Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. THEN THE STEWARD SAID WITHIN HIMSELF, WHAT SHALL I DO? FOR MY LORD TAKETH AWAY FROM ME THE STEWARDSHIP. His guilt is tacitly admitted, and his one question now is, what is to become of him? I CANNOT DIG - brought up as I have been to higher work. TO BEG I AM ASHAMED - his pride could not stand that. What, then, was to be done to prevent starvation?...

1-12 Whatever we have, the property of it is God's; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord's goods. And we are all liable to the same charge; we have not made due improvement of what God has trusted us with. The steward cannot deny it; he must make up his accounts, and be gone. This may teach us that death will come, and deprive us of the opportunities we now have. The steward will make friends of his lord's debtors or tenants, by striking off a considerable part of their debt to his lord. The lord referred to in this parable commended not the fraud, but the policy of the steward. In that respect alone is it so noticed. Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers. The unjust steward is not set before us as an exampl...

Verse Luke 16:3. _I CANNOT DIG_] He could not submit to become a common day-labourer, which was both a _severe_ and _base_ employment: _To beg_ _I am ashamed_. And as these were the only _honest_ ways left him to procure a morsel of bread, and he would not submit to either, he found he must continue the system of _knavery_, in order to provide for his idleness and luxury, or else starve. Wo to the man who gets his bread in this way! The curse of the Lord must be on his head, and on his heart; in his basket, and is his store....

SAID WITHIN HIMSELF - Thought, or considered. MY LORD - My master, my employer. I CANNOT DIG - This may mean either that his employment had been such that he could not engage in agriculture, not having been acquainted with the business, or that he was “unwilling” to stoop to so low an employment as to work daily for his support. “To dig,” here, is the same as to till the earth, to work at daily labor. TO BEG - These were the only two ways that presented themselves for a living - either to work for it, or to beg. I AM ASHAMED - He was too proud for that. Besides, he was in good health and strength, and there was no good reason “why” he should beg - nothing which he could give as a cause for it. It is proper for the sick, the lame, and the feeble to beg; but it is “not” well

EXPOSITION LUKE 16:1 The _Lord_'_s teaching on the right use of earthly possessions with regard to the prospect of another world, in the form of the two parables of the unjust steward, and Dives and Lazarus._ LUKE 16:1, LUKE 16:2 AND HE SAID ALSO UNTO HIS DISCIPLES. There is no doubt that this important teaching belongs to the last portion of our Lord's life, and it is probable that it is closely connected with the parable of the prodigal son just related. It is not likely that two such weighty sermons had been preached at the same time, but in the evening, or on the following day, or at leas

THEN THE STEWARD SAID WITHIN HIMSELF,.... As the Scribes and Pharisees were wont to do, Matthew 3:9 WHAT SHALL I DO? he does not say, what will become of me? I am undone, and what shall I do to be saved? or what shall I do for my Lord and Master I have so much injured? or what shall I do to make up matters with him? or what account shall I give? but what shall I do for a maintenance? how shall I live? what shall I do to please men, and gain their opinion and good will, and so be provided for by them? of this cast were the Pharisees, men pleasers, and self-seekers: FOR MY LORD TAKETH AWAY FROM ME THE STEWARDSHIP: the priesthood was changed, and there was a change also of the law; the ceremonial law was abrogated, and the ordinances of the former dispensation were shaken and removed; so that these men must of course turn out of their places and offices:...

CHAPTER 16 _ 1. The Unjust Steward. (Luke 16:1)_ 2. The Impossible Service. (Luke 16:13) 3. The Deriding Pharisees Answered. (Luke 16:14) 4. Concerning Divorce. (Luke 16:18) 5. The Rich Man and Lazarus. (Luke 16:19 .) Luke 16:1 Let us notice that this story was spoken to the disciples. It contains a number of difficulties. It has well been said “there are knots in it which perhaps will never be untied, until the Lord comes again. We might re

PARABLE OF THE UNJUST STEWARD (Lk. only). It has been suggested that a better title would be The Shrewd Agent. At any rate the epithet unrighteous has as much reference (if not more) to Luke 16:1 as to Luke 16:5. A steward in danger of dismissal for mismanagement of his master's estate seeks to provide for the future by making friends with the tenants. That this is at his master's expense has nothing to do with the point of the parable-_,_ it is a parable, not an allegory. The agent summons the tenants, who are under bond to pay part of their rent in kind (or perhaps they are merchants having supplies of goods on credit) and encourages them to alter their contracts in their own favour. Who is the lord that praises the overseer for his action? Apparently it is the landlord (_cf._...

Jesus said to his disciples, "There was a rich man who had a steward. He received information against the steward which alleged that he was dissipating his goods. He called him, and said to him, 'What is this that I hear about you? Give an account of your stewardship, for you can no longer be steward.' The steward said to himself, 'What am I to do? I have not the strength to dig, and I am ashamed to beg. I know what I will do, so that, when I am removed from my stewardship, they will receive me into their houses.' So he summoned each of the people who owed debts to his master. To the first he said, 'How much do you owe my master?' He said, 'Nine hundred gallons of oil.' He said to him, 'Take your account and sit down and write quickly, four hundred and fifty.' Then he said to another 'And you--how much do you owe?' He said, 'A thousand bushels of corn.' He said to him, 'Take your account...

WITHIN. in. Greek. _en._ App-104. LORD. master, as in Luke 16:13. App-98. A. TAKETH AWAY. is taking away. FROM. Greek. _apo._ App-104. I CANNOT DIG, &c.. to dig,. am not (Greek. _ou._ App-105) strong enough. BEG. Greek. _epaiteo._ Compare App-134. Occurs only here in Authorized Version, but See Luke 18:35. ASHAMED. Ashamed to beg, but not ashamed to embezzle....