Luke 18:19

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. AND JESUS SAID UNTO HIM, WHY CALLEST THOU ME GOOD? NONE IS GOOD, SAVE ONE, THAT IS, GOD, [ Ti (G5101) me (G3165) legeis (G3004) agathon (G18); oudeis (G3762) agathos (G18), ei-mee (G1508) heis (G1520) ho (G3...

18-30 Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it....

See the notes at Matthew 19:13....

EXPOSITION LUKE 18:1 _The Lord speaks the two parables on prayer_—_the importunate widow, and the Pharisee and publican._ LUKE 18:1 AND HE SPAKE A PARABLE UNTO THEM TO THIS END, THAT MEN OUGHT ALWAYS TO PRAY, AND NOT TO FAINT. The formnla ἕλεγε δὲ καί, literally, "and he spake also," calls attention to the fact that the parable-teaching immediately to follow was a continuation of what had preceded. Indeed, the connection between the first of the two parables, which urges restless continued prayer, and the picture which the Lord had just drawn of men's state of utter forgetfulness of God, is obvious. "The Son of man has been rejected; he has gone from view; the masses are plunged in gross worldliness; men of God are

AND JESUS SAID UNTO HIM,.... In answer to his question, beginning with the character he gave him: WHY CALLEST THOU ME GOOD? it being unusual to address men, even their Rabbins, under such a title: NONE IS GOOD, SAVE ONE, [THAT IS], GOD: or "but God alone"; as the Vulgate Latin and Arabic versions render it; or, "but the one God", as read the Syriac, Persic, and Ethiopic versions; Matthew 19:17....

Luke 18:1. _And he spake a parable unto them to this end, that men ought always to pray, and not to faint;_ Especially, not to faint in prayer, not to become disheartened, or weary, even if their prayers should, for a long time, remain unanswered. Luke 18:2. _Saying, There was in a city a judge, which feared not God, neither regarded man: and there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary._ He would not have interested himself in her case simply because she was a poor widow, he had no bowels of compassion for her; nor would it have concerned him at all that her adversary had wronged her. He did not trouble to discharge the duties appertaining to his office. No fear of God and no respect for public opinion, affected him at all....

CHAPTER 18 _ 1. The Unjust Judge and the Avenging of His Elect. (Luke 18:1)_ 2. The Parable of the Pharisee and the Publican. (Luke 18:9) 3. The Little Children and the Required Lowliness. (Luke 18:15) 4. The Rich Young Ruler. (Luke 18:18) 5. Rewards Promised. (Luke 18:28) 6. The Renewed Prediction of His Suffering, Death and Resurrection. (Luke 18:31) 7. The Blind Man near Jericho Healed. ...

THE GREAT REFUSAL AND THE OBSTACLE OF RICHES (Mark 10:17 *, Matthew 19:16 *). Lk. describes the inquirer as a ruler (probably of the local synagogue), and unlike Mt. keeps Mk.'s words in Luke 18:18 f. Luke 18:27 is a wider saying than the parallels. In 29 Lk. adds wife and gives for the Kingdom of God's sake in place of for the Gospel's sake (Mk.), or for my name's sake (Mt.)....

UNWEARIED IN PRAYER (Luke 18:1-8)...

WHY, &c. See note on Matthew 19:17....