Luke 2:17

And when they had seen it, they made known abroad the saying which was told them concerning this child. AND WHEN THEY HAD SEEN IT, THEY MADE KNOWN ABROAD THE SAYING WHICH WAS TOLD THEM CONCERNING THIS CHILD - that is, as is evident from , before they left the neighbourhood. And so they were, as Bengel remarks, the first evangelists; having, indeed, no commission, but feeling with Peter and John, "We cannot but speak the things which we have seen and heard....

17._They published concerning the word _It is mentioned by Luke, in commendation of the faith of the shepherds, that they honestly delivered to others what they had received from the Lord; and it was advantageous to all of us that they should attest this, and should be a sort of secondary angels in confirming our faith. Luke shows also that, in publishing what they had heard, they were not without success. (168) Nor can it be doubted, that the Lord gave efficacy to what they said, that it might not be ridiculed or despised; for the low rank of the men diminished their credit, and the occurrence itself might be regarded as fabulous. But the Lord, who gave them this employment, does not allow it to be fruitless. That the Lord should adopt such a method of proceeding as this, — should employ inconsiderable men in publishing his Word, may not be quite so agreeable to the human mind. But it t...

8-20 Angels were heralds of the new-born Saviour, but they were only sent to some poor, humble, pious, industrious shepherds, who were in the business of their calling, keeping watch over their flock. We are not out of the way of Divine visits, when we are employed in an honest calling, and abide with God in it. Let God have the honour of this work; Glory to God in the highest. God's good-will to men, manifested in sending the Messiah, redounds to his praise. Other works of God are for his glory, but the redemption of the world is for his glory in the highest. God's goodwill in sending the Messiah, brought peace into this lower world. Peace is here put for all that good which flows to us from Christ's taking our nature upon him. This is a faithful saying, attested by an innumerable company of angels, and well worthy of all acceptation, That the good-will of God toward men, is glory to G...

Verse Luke 2:17. _THEY MADE KNOWN ABROAD THE SAYING_] These shepherds were the _first_ preachers of the Gospel of Christ: and what was their text? Why, _Glory to God in the highest heavens, and on earth_ _peace and good will among men_. This is the elegant and energetic _saying_ which comprises the sum and substance of the Gospel of God. This, and this only, is the message which all Christ's true _pastors_ or _shepherds_ bring to men. He who, while he professes the religion of Christ, disturbs society by his _preachings_ or _writings_, who excludes from the salvation of God all who hold not his _religious_ or _political_ creed, never knew the nature of the Gospel, and never felt its power or influence. How can _religious_ _contentions, civil broils_, or _open wars_, look that Gospel in the face which publishes nothing but glo...

WHEN THEY HAD SEE IT - When they had satisfied themselves of the truth of the coming of the Messiah, and had ascertained that they could not have been mistaken in the appearance of the angels. There was evidence enough to satisfy “them” that what the angels said was true, or they would not have gone to Bethlehem. Having seen the child themselves, they had now evidence that would satisfy others; and accordingly they became the first preachers of the “gospel,” and went and proclaimed to others that the Messiah had come. One of the first duties of those who are newly converted to God, and a duty in which they delight, is to proclaim to others what they have seen and felt. It should be done in a proper way and at the proper time; but nothing can or should prevent a Christian recently converted from telling his feelings and views to others - to his friends, to his parents, to his brothers, an...

EXPOSITION LUKE 2:1 _The Redeemer's birth_. LUKE 2:1 THERE WENT OUT A DECREE FROM CAESAR AUGUSTUS, THAT ALL THE WORLD SHOULD BE TAXED; more accurately, _that there should be a registration_, etc.; that is, with a view to the assessment of a tax. On the historical note of St. Luke in this passage much discussion has arisen, not, however, of much real practical interest to the ordinary devout reader. We will glance very briefly at the main criticism of this and the following verse. Respecting this general registration it is alleged (1) no historian of the time mentions such a decree of Augustus. (2) Supposing Augustus had issued such an edict, Herod, in his kingdom of Judaea, would

AND WHEN THEY HAD SEEN IT,.... Or "him", as the Arabic version reads, the child Jesus, or "them", Joseph, Mary, and the child; or this whole affair, as had been related to them: THEY MADE KNOWN ABROAD; not only in the inn, and among all the people there but throughout the city of Bethlehem, THE SAYING WHICH WAS TOLD THEM CONCERNING THIS CHILD: both what the angel had told them concerning his birth, and what he was, and where he lay; and what Mary had told them concerning the notice she had from an angel of the conception of him, and the manner of it, and of what he should be; and likewise what Joseph had told them, how an angel had appeared to him, and had acquainted him, after the conception of him, that it was of the Holy Ghost; and was bid to call his name Jesus: as Mary also was, because he was to be the Saviour of his people from their sins: for, no doubt, but they had a conversat...

We WILL now read the story of our Saviour's birth as it is recorded in the Gospel according to Luke. Luke 2:1. _And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the City of David, which is called Bethlehem; (because he was of the house and lineage of David:) to be taxed with Mary his espoused wife, being great with child._ Little did any idea enter into Caesar's head that he was accomplishing the purpose of God by bringing Mary to Bethlehem, at that particular time, so that her child might be born there. But God can accomplish the purpose of his providence, and of his grace, in any way that he plea

CHAPTER 2 _ 1. The Birth of Christ at Bethlehem (Luke 2:1)_ 2. The Glad Tidings Announced to the Shepherds. (Luke 2:8) 3. The Circumcision and Presentation (Luke 2:21) 4. Simeon and His Prophecy (Luke 2:25) 5. Anna the Prophetess (Luke 2:36) 6. In Nazareth (Luke 2:39) 7. In the Temple (Luke 2:41) 8. The Increase ...

THE BIRTH OF JESUS. Lk. only. In obedi ence to a decree of the Emperor Augustus, ordering a general census (the first, during the Syrian governor ship of Quirinius), every man went to his own city. Thus Joseph, being of Davidic lineage, journeys from Nazareth to Bethlehem, and with him Mary his betrothed (according to the Syr. Sin. his wife), though far advanced in pregnancy. At Bethlehem her son is born, in a stable, for Joseph had been unable to find a better abode. (The word for inn may denote either a khan or a lodging-place in Luke 22:11 it is translated guest chamber.) Thus Jesus is connected with the shepherd David. Shepherds in the district are startled by seeing an angel and the Shekinah radiance, but are reassured and told that Messiah has been born in the village, where they will find him in a stable. A choir of angels appears and sings of glory to God and peace among men. The...