Luke 21:19

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, Far the exposition, see the notes at Mark 13:1....

Luke 21:19._In your patience. _Here Christ enjoins on his followers a different method of defending their life from what is dictated by carnal reason. For naturally every man desires to place his life in safety; we collect from every quarter those aids which we think will be best, and avoid all danger; and, in short, we do not think that we are alive, if we are not properly defended. But Christ prescribes to us this defense of our life, that we should be always exposed to death, and walk through fire, and water, and sword, (Psalms 66:12.) And, indeed, no man will commit his soul into the hands of God in a right manner, unless he have learned to live from day to day constantly prepared to die. (132) In a word, Christ orders us _to possess our life _both under the cross, and

5-28 With much curiosity those about Christ ask as to the time when the great desolation should be. He answers with clearness and fulness, as far as was necessary to teach them their duty; for all knowledge is desirable as far as it is in order to practice. Though spiritual judgements are the most common in gospel times, yet God makes use of temporal judgments also. Christ tells them what hard things they should suffer for his name's sake, and encourages them to bear up under their trials, and to go on in their work, notwithstanding the opposition they would meet with. God will stand by you, and own you, and assist you. This was remarkably fulfilled after the pouring out of the Spirit, by whom Christ gave his disciples wisdom and utterance. Though we may be losers for Christ, we shall not, we cannot be losers by him, in the end. It is our duty and interest at all times, especially in pe...

Verse Luke 21:19. _IN YOUR PATIENCE_] Rather, _your perseverance_, your faithful continuance in my word and doctrine. _Ye will preserve_ _your souls_. Ye shall escape the Roman sword, and not one of you shall perish in the destruction of Jerusalem. Instead of κτησασθε, _possess_, or _preserve ye_, I read κτησεσθε, _ye shall preserve_. This reading is supported by AB-B, five others; both the _Syriac_, all the _Arabic, AEthiopic, Vulgate_, all the _Itala_ except two, _Origen, Macarius_, and _Tertullian_....

The account of the destruction of Jerusalem contained in this chapter has been fully considered in the notes at Matthew 24. All that will be necessary here will be an explanation of a few words that did not occur in that chapter. Luke 21:9 COMMOTIONS - Insurrections. Subjects rising against their rulers. Luke 21:11 FEARFUL SIGHTS - See Matthew 24:7. Luke 21:12, Lu

EXPOSITION LUKE 21:1 _The_ _widow_'_s mite. _We find this little sketch only here and in St. Mark (Mark 12:41). The Master was sitting—resting, probably, after the effort of the great denunciation of the scribes and Pharisees—in the covered colonnade of that part of the temple which was open to the Jewish women. Here was the treasury, with its thirteen boxes in the wall, for the reception of the alms of the people. These boxes were called _shopheroth, _or trumpets, because they were shaped like trumpets, swelling out beneath, and tapering upward into a narrow mouth, or opening, into which the alms were dropped. Some of these "trumpets" were marked with special inscriptions, denoting the destination of the offerings....

IN YOUR PATIENCE, POSSESS YE YOUR SOULS. By patiently bearing all afflictions, reproaches, indignities, and persecutions, enjoy yourselves; let nothing disturb or distress you; possess that peace and joy in your souls, which the world cannot take away; see Romans 5:3. The Vulgate Latin, Syriac, Arabic, and Ethiopic versions read, "ye shall possess": and the sense may be this; by patient continuance, or by perseverance in the ways of God, and the truths of Christ unto the end, ye shall be saved; shall find your lives, and enjoy your souls, as in Matthew 10:22....

Luke 21:1. _And he looked up, and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: for all these have of their abundance cast in unto the offerings of God: but like of her penury hath cast in all the living that she had. And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down._ This was literally true of the temple at Jerusalem; and today there remains nothing of it. It is also true of all earthly buildings and of all earthly things. However firm they appear to be, as though they might outlast the centuries themselves, yet the things which a

LUKE 21:19 kth,sasqe {C} The aorist imperative, which is attested by a D K L W X D Y ¦1 _al,_ seems to be slightly preferable, for copyists would have perhaps been likely to conform it to the future tense, used several times in the preceding context....

CHAPTER 21 _ 1. The Widow's Mite. (Luke 21:1)_ 2. The Destruction of the Temple Predicted. (Luke 21:5) 3. The Disciple's Question Concerning the Future. (Luke 21:7) 4. Things to Come. (Luke 21:8) 5. The Destruction of Jerusalem and the World-wide Dispersion of Israel. (Luke 21:20) 6. The Return of the Lord with Power and Great Glory. (Luke 21:25) 7. The Fig Tree and Warnings. ...