Mark 15:34

And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. For the exposition, see the notes at John 19:17....

33-41 There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Philippians 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way i...

Verse 34. _MY GOD, MY GOD_, c.] Matthew 27:46, Matthew 27:46....

EXPOSITION MARK 15:1 AND STRAIGHTWAY IN THE MORNING THE CHIEF PRIESTS WITH THE ELDERS AND SCRIBES, AND THE WHOLE COUNCIL, HELD A CONSULTATION, AND BOUND JESUS, AND CARRIED HIM AWAY, AND DELIVERED HIM UP TO PILATE. _Straightway in the morning _(εὐθέως πρωΐ́)_. _The proceedings recorded in the last chapter terminated probably between five and six; the cock-crowing helps to fix the time. Now came the more formal trial. The whole Sanhedrim united in consultation. All the proceedings hitherto had been irregular and illegal. Now, for form's sake, they tried him afresh. But there was another law which was also violated. It was now Friday. In capital cases, sentence of condemnation might not legally be pronounced on the day of the trial. Yet our Lord was tried, condemned, and crucified on the same day. They "hound him," that he mi

AND AT THE NINTH HOUR JESUS CRIED WITH A LOUD VOICE,.... Matthew 27:46; SAYING, ELOI, ELOI, LAMA SABACHTHANI? in Matthew it is, "Eli, Eli", Both "Eli" and "Eloi", are Hebrew words, and signify the same; and are both used in Psalms 22:1, from whence the whole is taken: WHICH IS, BEING INTERPRETED, MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME? Matthew 27:46....

Let us read again what we have often read before, that saddest of all stories which, nevertheless, is the fountain of the highest gladness,-the story of our Saviour's death, as recorded by Mark. Mark 15:1. _And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate._ «The whole council» could be there, so early in the morning, for such an evil purpose. Wicked men are very diligent in carrying out their sinful schemes; so, when Christ was to be murdered, his enemies were there, as Luke tells us, «as soon as it was day.» How much more diligent ought the followers of Christ to be to give him their devoted service! It is a good thing to begin the day with united prayer and holy converse with his people. Let these wicked men, who were so early in the mor

MARK 15:34 elwi elwi lema sabacqani The reading hlei hlei of D Q (059 elei) 0192 (131 hli) 565 _al_ represents the Hebrew yliae (“my God”), and has been assimilated to the parallel in Matthew ( Matthew 27:46). The great majority of uncials and minuscule manuscripts read elwi elwi, which represents the Aramaic yhil'a/ (“my God”), the w for the _a_ sound being due to the influence of the Hebrew yh;l{a/. The spelling lema ...

CHAPTER 15 _ 1. Before Pilate. (Mark 15:1 .Matthew 27:1; Luke 23:1; John 18:28 .)_ 2. Barabbas released and the Servant condemned. (Mark 15:6 .Matthew 27:15; Luke 23:16; John 18:39) 3. Crowned with thorns and mocked. ...

THE SILENCE OF JESUS (Mark 15:1-5)...

ELOI, &c. Quoted from Psalms 22:1. See note on Matthew 27:46....