Matthew 12:16

And charged them that they should not make him known: AND CHARGED THEM (THE HEALED) THAT THEY SHOULD NOT MAKE HIM KNOWN. (See the note at .)...

Matthew 12:16._And he threatened them. _The expression used by M_ark _conveys, in a still more pointed manner, that he restrained the _unclean spirits, _(89) who were exclaiming, _Thou art the Son of God. _We have formerly explained the reason why he did not choose to have such witnesses. (90) And yet there is no room to doubt, that divine power extorted from the devils this confession; but having made it evident that they were subject to his dominion, Christ properly rejected their testimony. But _Matthew _goes farther, and states, that Christ discharged them from spreading the fame of the miracles which he was performing. Not that he wished that fame to be wholly repressed, (as we have pointed out on other occasions, (91) but to allow it to strike root, that

14-21 The Pharisees took counsel to find some accusation, that Jesus might be condemned to death. Aware of their design, as his time was not come, he retired from that place. Face does not more exactly answer to face in water, than the character of Christ drawn by the prophet, to his temper and conduct as described by the evangelists. Let us with cheerful confidence commit our souls to so kind and faithful a Friend. Far from breaking, he will strengthen the bruised reed; far from quenching the smoking flax, or wick nearly out, he will rather blow it up into a flame. Let us lay aside contentious and angry debates; let us receive one another as Christ receives us. And while encouraged by the gracious kindness of our Lord, we should pray that his Spirit may rest upon us, and make us able to copy his example....

Verse Matthew 12:16. _CHARGED THEM THAT THEY SHOULD NOT MAKE HIM KNOWN_] See Matthew 8:4. Jesus Christ, as GOD, could have easily concealed himself, but he chooses to do it as _man_, and to use no other than human means, as these were quite sufficient for the purpose, to teach us not to neglect them in our necessity. Indeed, he always used his power less on his _own_ account, than on that of _men_....

This account is found also in Mark 3:6. Matthew 12:14 THE PHARISEES ... HELD A COUNCIL ... - Mark adds that the Herodians also took a part in this plot. They were probably a “political” party attached firmly to Herod Antipas, son of Herod the Great, tetrarch of Galilee. He was the same man who had imprisoned and beheaded John the Baptist, and to whom the Saviour, when arraigned, was sent by Pilate. See the notes at Luke 3:1. He was under Roman authority, and was a strong advocate of Roman power. All the friends of the family of Herod were opposed to Christ, and ever ready to join any plot against his life. They remembered, doubtless, the attempts of Herod the Great

EXPOSITION MATTHEW 12:1 The opposition that our Lord met with (1) from his enemies (Matthew 12:1); (2) from his relations (Matthew 12:46-40); ,and the manner in which he dealt with it. MATTHEW 12:1 (1) _Opposition from his enemies._ (A) Conscious and wilful opposition (Matthew 12:1). (α) As regards the sabbath ...

AND CHARGED THEM THAT THEY SHOULD NOT MAKE HIM KNOWN. This charge was given, either to the multitude that followed him, and were healed by him, that when they returned to the respective places from whence they came, they would not make it known to his enemies where he was, and what he had done to them; being neither desirous of popular applause and glory, nor willing to provoke them more, nor to fall into their hands as yet; or else, as Mark seems to intimate, to the unclean spirits, that they would not declare who he was, the Son of God, they confessed him to be: and very likely it was given to both, and that they should neither tell where he was, nor who he was; and this charge was a very severe one; for the word signifies a charge with threatenings, should they not observe his orders....

9. THE REJECTION CONSUMMATED AND THE BROKEN RELATIONSHIP. CHAPTER 12 1. The Hungry Disciples and the Accusing Pharisees. (Matthew 12:1 .) 2. The Man with the Withered Hand Healed.(Matthew 12:10 .) 3. The Hatred of the Pharisees.(Matthew 12:14 .) 4. The King in Rejection. (Matthew 12:15 .) 5. The Demon Possessed Man Healed. (Matthew 12:22 .) 6. The Blasphemy of the Pharisees and the King's Answer. (Matthew 12:24 .) 7. The Sign of Jo

MIRACLES OF HEALING (Mark 3:7 *, Luke 6:17). Mt. first condenses five verses of Mk. into one (the compression makes Jesus heal all who followed Him), and, fixing attention on Jesus-' avoidance of publicity (Matthew 8:4 *), expands one verse of Mk. into six by a quotation (Isaiah 42:1) from his handbook of Messianic testimonies (Matthew 1:22 *). This identification of the Servant of Yahweh with the Messiah (as portrayed _e.g._ in Isaiah 11) is found in the Targum. The preaching of judgment ...

CRISIS (Matthew 12:1-50) In Matthew 12:1-50 we read the history of a series of crucial events in the life of Jesus. In every man's life there are decisive moments, times and events on which the whole of his life hinges. This chapter presents us with the story of such a period in the life of Jesus. In it we see the orthodox Jewish religious leaders of the day coming to their final decision regarding Jesus--and that was rejection. It was not only rejection in the sense that they would have nothing to do with him; it was rejection in the sense that they came to the conclusion that nothing less than his complete elimination would be enough. Here in this chapter we see the first definite steps, the end of which could be nothing other than the Cross. The characters are painted clear b