Matthew 12:29

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. OR ELSE HOW CAN ONE ENTER INTO A (OR RATHER, 'THE') STRONG MAN'S HOUSE, AND SPOIL HIS GOODS, EXCEPT HE FIRST BIND THE STRONG MAN? AND THEN HE WILL SPOIL HIS HOUSE....

29._How can any one enter into the house of a strong man? _Though the Evangelists differ a little as to words, there is a perfect agreement among them as to the substance of this discourse. Christ is pursuing the subject, on which he had lately touched, about _the kingdom of God, _and declares it to be necessary that Satan be violently driven out, in order that God may establish his _k _i_ngdom _among men. What he now states is nothing else than a confirmation of the preceding statement. But to ascertain more fully the intention of Christ, we must call to our recollection that analogy which Matthew (8:17) traces between the visible and the spiritual layouts which Christ bestows. (124) Every benefit which the bodies of men received from Christ was intended to have a reference to their souls. Thus, in rescuing the bodily senses of men from the tyranny of the devil, he proclaimed that the F...

22-30 A soul under Satan's power, and led captive by him, is blind in the things of God, and dumb at the throne of grace; sees nothing, and says nothing to the purpose. Satan blinds the eyes by unbelief, and seals up the lips from prayer. The more people magnified Christ, the more desirous the Pharisees were to vilify him. It was evident that if Satan aided Jesus in casting out devils, the kingdom of hell was divided against itself; how then could it stand! And if they said that Jesus cast out devils by the prince of the devils, they could not prove that their children cast them out by any other power. There are two great interests in the world; and when unclean spirits are cast out by the Holy Spirit, in the conversion of sinners to a life of faith and obedience, the kingdom of God is come unto us. All who do not aid or rejoice in such a change are against Christ....

Verse 29. _ELSE HOW CAN ONE ENTER INTO A STRONG MAN'S HOUSE_] Men, through sin, are become the very _house_ and dwelling place of Satan, having of their own accord surrendered themselves to this unjust possessor; for whoever gives up his soul to sin gives it up to the devil. It is Jesus, and Jesus _alone_, who can deliver from the power of this bondage. When Satan is cast out, Jesus _purifies_ and _dwells_ in the heart....

THEN WAS BROUGHT UNTO HIM ONE POSSESSED WITH A DEVIL - See the notes at Matthew 4:24. The same account, substantially, is found in Mark 3:22, and Luke 11:14. Matthew 12:23 IS NOT THIS THE SON OF DAVID? - That is, Is not this the promised “descendant” of David, the Messiah? They were acquainted with the prophecy in Isaiah 35:5, “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped,” and they inferred that he must be the promised Messiah who was abl

EXPOSITION MATTHEW 12:1 The opposition that our Lord met with (1) from his enemies (Matthew 12:1); (2) from his relations (Matthew 12:46-40); ,and the manner in which he dealt with it. MATTHEW 12:1 (1) _Opposition from his enemies._ (A) Conscious and wilful opposition (Matthew 12:1). (α) As regards the sabbath ...

OR ELSE, HOW CAN ANYONE ENTER INTO A STRONG MAN'S HOUSE,.... This is another argument of Christ's proving that his casting out of devils could not be by Satan, but by the Spirit of God; for if he did not act by any superior power to Satan's, and such by which he was able to master, overcome, and bind him, he could never SPOIL HIS GOODS, as he did; or dispossess devils out of the bodies or souls of men: just as if a man should enter into another man's house, who is strong and robust, with a design to spoil his goods, who would never make use of the man himself to do it, and can never be thought to effect it, unless he has a power superior to his, and uses it; EXCEPT HE FIRST BIND THE STRONG MAN, AND THEN HE WILL SPOIL HIS HOUSE: by the "strong man", is meant the devil, see Isaiah 49:24 who is powerful and mighty, as appears from his nature, being an ang

9. THE REJECTION CONSUMMATED AND THE BROKEN RELATIONSHIP. CHAPTER 12 1. The Hungry Disciples and the Accusing Pharisees. (Matthew 12:1 .) 2. The Man with the Withered Hand Healed.(Matthew 12:10 .) 3. The Hatred of the Pharisees.(Matthew 12:14 .) 4. The King in Rejection. (Matthew 12:15 .) 5. The Demon Possessed Man Healed. (Matthew 12:22 .) 6. The Blasphemy of the Pharisees and the King's Answer. (Matthew 12:24 .) 7. The Sign of Jo

JESUS-' ANSWER TO THE VERDICT OF THE JERUSALEM SCRIBES, AND THE INTERVENTION OF HIS FAMILY (Mark 3:20 *, Luke 11:14; Luke 11:29; Luke 12:10; Luke 8:19). For the painful statement in Mark 3:20 f. Mt. (like Lk.) substitutes the healing of a blind and dumb man probably a second (compressed) use of Matthew 9:27 and Matthew 9:

CRISIS (Matthew 12:1-50) In Matthew 12:1-50 we read the history of a series of crucial events in the life of Jesus. In every man's life there are decisive moments, times and events on which the whole of his life hinges. This chapter presents us with the story of such a period in the life of Jesus. In it we see the orthodox Jewish religious leaders of the day coming to their final decision regarding Jesus--and that was rejection. It was not only rejection in the sense that they would have nothing to do with him; it was rejection in the sense that they came to the conclusion that nothing less than his complete elimination would be enough. Here in this chapter we see the first definite steps, the end of which could be nothing other than the Cross. The characters are painted clear b