Matthew 14:15

And his disciples came, and took up the body, and buried it, and went and told Jesus. For the exposition of this section-one of the very few where all the four Evangelists run parallel-see the notes at Mark 6:30....

15._When the evening was drawing on. _The disciples had now lost their object, and they see that Christ is again absorbed in teaching, while the multitudes are so eager to receive instruction that they do not think of retiring. Theytherefore advise that for the sake of attending to their bodily wants, Christ should _send them away into the neighboring villages. _He had purposely delayed till now the miracle which he intended to perform; first, that his disciples might consider it more attentively, and might thus derive from it greater advantage; and next, that the very circumstance of the time might convince them that, though he does not prevent, and even does not immediately supply, the wants of his people, yet he never ceases to care for them, but has always at hand the assistance which he affords at the very time when it is required....

13-21 When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ's creating power, till the whole multitude were satisfied. In seeking the welfare of men's souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving....

Verse Matthew 14:15. _SEND THE MULTITUDE AWAY, THAT THEY MAY GO - AND BUY_] The disciples of Christ are solicitous for the people's temporal as well a spiritual welfare: and he is not worthy to be called a minister of Christ, who dues not endeavour to promote both to the uttermost of his power. The preaching of Christ must have been accompanied with uncommon power to these people's souls, to have induced them to leave their homes to follow him from village to village, for they could never hear enough; and to neglect to make use of any means for the support of their lives, so that they might still have the privilege of hearing him. When a soul is either well replenished with the bread of life, or hungry after it, the necessities of the body are, for the time, little regarded....

A full narrative of the feeding the five thousand is given in each of the other evangelists: in Mark 6:32; in Luke 9:10; in John 6:1. Matthew 14:13 AND WHEN JESUS HEARD OF IT, HE DEPARTED - He went to a place of safety. He never threw himself unnecessarily into danger. It was proper that he should secure his life until the appointed time had come for him to die. BY A SHIP INTO A DESERT PLACE - That is, he crossed the Sea of Galilee. He went to the country east of the sea, into a place little inhabit

EXPOSITION MATTHEW 14:1 CHRIST'S POWER TO SUPPLY AND PROTECT AND HEAL, PREFACED BY A STATEMENT OF HEROD'S RELATION TO HIM. MATTHEW 14:1 _Herod_'_s opinion of Jesus, and a parenthetical account of his murder of John the Baptist. _Parallel passages: Mark 6:14; Luke 9:7;...

AND WHEN IT WAS EVENING,.... Mark says, "when the day was now far spent"; and Luke, "when the day began to wear away"; it was upon the decline of the day. The Jews, as Grotius rightly observes, had two evenings; the one began when the sun declined at noon, and the other at sun setting: now it was the former of these, and not the latter, that was now come; for after this, you read of another evening that was come, Matthew 14:23 between which two evenings Christ made the multitude to sit down, and he fed them in a miraculous manner; and the disciples reason for the dismission of the multitude, that might go into the neighbouring villages, and buy provisions, shows that it could not be the last, but the first of these evenings, that is here meant. HIS DISCIPLES CAME TO HIM; the twelve, whom he had left in that part of the desert he retired to; or on the mount, where he had

Matthew 14:13. _When Jesus heard of it, he departed thence by a ship into a desert place apart:_ It is well for us to get alone with God when he takes home the best and most faithful of his servants. Neither the Church nor the world could afford to lose such a man as John the Baptist; so it was well for Christ's disciples to retire with him to a desert place that he might teach them the lesson of that proto-martyr's death. Matthew 14:13. _And when the people had heard thereof, they followed him on foot out of the cities. And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick._ He needed quiet, but he could not get it; yet he was not «moved» with indignation against the crowd that had sought him out

2. JOHN'S MARTYRDOM. The Fourfold Attitude of the Rejected King. CHAPTER 14 _ 1. John's Martyrdom. (Matthew 14:1 .) 2. The Disciples of John with the Lord Jesus. (Matthew 14:12 .) 3. Feeding the Five Thousand. (Matthew 14:13 .) 4. Praying on the Mountain-top. (Matthew 14:22 .) 5. Walking on the Sea; Coming to His Disciples. (Matthew 14:24 .)_ The fourteenth chapter contains the record of events put together so as to harmonize with the purpose of this Gospel. The Lord had revealed the mysteries of the kingdo

THE FEEDING OF THE MULTITUDE (Mark 6:35 *, Luke 9:10). The account is somewhat shorter than in Mk. Having already (Matthew 9:36) spoken of Jesus-' compassion for people who were as sheep not having a shepherd (Mark 6:34), Mt. here (Matthew 14:14) makes Him heal the sick, which is somewhat out of place. He adds to the 5000 men, women and children....