Matthew 14:2

And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. AND SAID UNTO HIS SERVANTS - his counselors or court-ministers, THIS IS JOHN THE BAPTIST: HE IS RISEN FROM THE DEAD; AND THEREFORE MIGHTY WORKS DO SHOW FORTH THEMSELVES IN HIM. The murdered prophet haunted his guilty breast like a spectre, and seemed to him alive again and clothed with unearthly powers in the person of Jesus. Account of the Baptist's Imprisonment and Death (Matthew 14:3). For the exposition of this portion, see the notes at Mark 6:17....

2._And said to his servants. _From the words of Luke it may be inferred, that Herod did not of his own accord adopt this conjecture, but that it was suggested to him by a report which was current among the people. And, indeed, I have no doubt that the hatred which they bore to the tyrant, and their detestation of so shocking a murder, gave rise, as is commonly the ease, to those rumors. It was a superstition deeply rooted, as we have formerly mentioned, in the minds of men, that the dead return to life in a different person. Nearly akin to this is the opinion which they now adopt, that Herod, when he cruelly put to death the holy man, was far from obtaining what he expected; because he had suddenly risen from the dead by the miraculous power of God, and would oppose and attack his enemies with greater severity than ever. _Mark _and _Luke, _however, show that men spoke variously on this s...

1-12 The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mi...

Verse Matthew 14:2. _THIS IS JOHN THE BAPTIST_] ον εγω απεκεφαλισα, _Whom_ _I beheaded_. These words are added here by the Codex Bezae and several others, by the Saxon, and five copies of the Itala. - See the power of conscience! He is miserable because he is guilty; being continually under the dominion of self-accusation, reproach, and remorse. No need for the Baptist now: _conscience_ performs the office of ten thousand accusers! But, to complete the misery, a guilty conscience offers no relief from God - points out no salvation from sin. _HE IS RISEN FROM THE DEAD_] From this we may observe: 1. That the _resurrection_ of the dead was a common opinion among the Jews; and 2. That the _materiality_ of the soul made no part of Herod's creed. Bad and profligate as he was, it was not deemed by him a thing i

THIS IS JOHN THE BAPTIST - Herod feared John. His conscience smote him for his crimes. He remembered that he had wickedly put him to death. He knew him to be a distinguished prophet; and he concluded that no other one was capable of working such miracles but he who had been so eminent a servant of God in his life, and who, he supposed, had again risen from the dead and entered the dominions of his murderer. The alarm in his court, it seems, was general. Herod’s conscience told him that this was John. Others thought that it might be the expected Elijah or one of the old prophets, Mark 6:15....

EXPOSITION MATTHEW 14:1 CHRIST'S POWER TO SUPPLY AND PROTECT AND HEAL, PREFACED BY A STATEMENT OF HEROD'S RELATION TO HIM. MATTHEW 14:1 _Herod_'_s opinion of Jesus, and a parenthetical account of his murder of John the Baptist. _Parallel passages: Mark 6:14; Luke 9:7;...

AND SAID UNTO HIS SERVANTS,.... Those of his household, his courtiers, with whom he more familiarly conversed; to these he expressed his fears, that it might be true what was suggested by the people, and he was ready to believe it himself; THIS IS JOHN THE BAPTIST: some copies add, "whom I have beheaded", as in Mark 6:16 the guilt of which action rose in his mind, lay heavy on him, and filled him with horror and a thousand fears: HE IS RISEN FROM THE DEAD; which if he was a Sadducee, as he is thought to be, by comparing Matthew 16:6 with Mark 8:15 was directly contrary to his former sentiments, and was extorted from him by his guilty conscience; who now fears, what before he did not believe; and wh

2. JOHN'S MARTYRDOM. The Fourfold Attitude of the Rejected King. CHAPTER 14 _ 1. John's Martyrdom. (Matthew 14:1 .) 2. The Disciples of John with the Lord Jesus. (Matthew 14:12 .) 3. Feeding the Five Thousand. (Matthew 14:13 .) 4. Praying on the Mountain-top. (Matthew 14:22 .) 5. Walking on the Sea; Coming to His Disciples. (Matthew 14:24 .)_ The fourteenth chapter contains the record of events put together so as to harmonize with the purpose of this Gospel. The Lord had revealed the mysteries of the kingdo

HEROD AND JESUS. THE END OF JOHN THE BAPTIST (Mark 6:14 *, Luke 9:7, _cf._ Luke 3:18). Mt.'s narrative is much briefer than Mk.'s, and he goes astray. Thus in Matthew 14:5 he makes Herod himself (rather than Herodias) wish to kill John, though in Matthew 14:9 he is grieved at it. But he adds the information that the disciples of John told Jesus of their master's fate. He makes this the reason of Jesus-' retirement, which in Mk. is due to the disciples-' need of rest after their tour. Mt. is wrong, for the death of John had happened some time earlier, yet there is und

At that time Herod the tetrarch heard the report about Jesus, and said to his servants, "This is John the Baptizer. He has been raised from the dead, and because of this, these deeds of power work in him." For Herod had seized John the Baptizer, and had bound him and put him in prison, because of Herodias, his brother Philip's wife, for John insisted to him: "It is not right for you to have her." So he wished to kill him, but he was afraid of the crowd, for they regarded him as a prophet. On the occasion of Herod's birthday celebrations the daughter of Herodias danced in public and delighted Herod. Hence he affirmed with an oath that he would give her whatsoever she might ask. Urged on by her mother, she said, "Give me here and now the head of John the Baptizer on a dish." The king was distressed, but, because of his oath, and because of those who sat at table with him, he ordered the re...