Matthew 18:33

Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? SHOULDEST NOT THOU ALSO HAVE HAD COMPASSION ON THY FELLOW-SERVANT, EVEN AS I HAD PITY ON THEE? Before bringing down his vengeance upon him, he calmly points out to him how shamefully unreasonable and heartless his conduct was; which would give the punishment inflicted on him a double sting....

21-35 Though we live wholly on mercy and forgiveness, we are backward to forgive the offences of our brethren. This parable shows how much provocation God has from his family on earth, and how untoward his servants are. There are three things in the parable: 1. The master's wonderful clemency. The debt of sin is so great, that we are not able to pay it. See here what every sin deserves; this is the wages of sin, to be sold as a slave. It is the folly of many who are under strong convictions of their sins, to fancy they can make God satisfaction for the wrong they have done him. 2. The servant's unreasonable severity toward his fellow-servant, notwithstanding his lord's clemency toward him. Not that we may make light of wronging our neighbour, for that is also a sin against God; but we should not aggravate our neighbour's wronging us, nor study revenge. Let our complaints, both of the wi...

Verse Matthew 18:33. _SHOULDEST NOT THOU ALSO HAVE HAD COMPASSION_] ουκ εδει και σε, _Did it not become thee also_? What a cutting reproach! It became ME to show mercy, when thou didst earnestly entreat me, because _I am_ MERCIFUL, It became thee also to have _shown mercy_, because thou wert so deep in debt thyself, and hadst obtained mercy....

EXPOSITION MATTHEW 18:1 _Discourse concerning the greatest in the kingdom of heaven, and the mutual duties of Christians_._ _(Mark 9:33; Luke 9:46-42.) MATTHEW 18:1 _The greatest in the kingdom of heaven_. MATTHEW 18:1 AT THE SAME TIME; literally, _in that hour_._ _The narrator connects the following important discourse with the circumstances just previously related. Peter had completed the b

SHOULDEST NOT THOU ALSO HAVE HAD COMPASSION..... It is but reasonable, what ought to be, and may be expected, that such who have received mercy, should show mercy; and as the Lord had compassion on this man, and had forgiven him such an immense sum, and saved him, his wife and children, from being sold for bondslaves, the least he could have done after this, would have been to have followed such an example, and have had mercy, as his Lord says to him, ON THY FELLOW SERVANT; between whom, and him, there was not so great a distance, as between him, and his Lord; and the sum so small that was owing to him, as not to be mentioned with his: EVEN AS, I HAD PITY ON THEE; such an instance of pity and compassion did not only set him an example, worthy of his imitation, but laid him under an obligation to have acted such a part....

6. INSTRUCTIONS TO HIS DISCIPLES. CONCERNING FORGIVENESS. CHAPTER 18 _ 1. Concerning the Little Ones and Offences. (Matthew 18:1 .) 2. The Son of Man to Save What is Lost. (Matthew 18:11 .) 3. The Church Anticipated and Instructions Concerning it. (Matthew 18:15 .) 4. Concerning Forgiveness. (Matthew 18:21 .)_ So closely is this chapter connected with the events of the previous one that it should not be divided into a separate chapter at all. It was “in that hour” the disciples came to Him with their question. When the Lord had just uttered the great truth “the sons are free” and added His gracious

THE DUTY OF FORGIVENESS ILLUSTRATED BY THE PARABLE OF THE UNGRATEFUL SERVANT. With Matthew 18:21 _ cf._ Luke 17:4, which makes repentance a condition. The Rabbis taught (_Yoma,_ 86_ b)_ that one must forgive one's brother (OT neighbour) three times (_cf._ Amos 1:3; Amos 1:6; Amos 1:9). According to Jesus, men's forgive ness should be limitless, like that of His Father in heaven. The natural man longs for limitless revenge (Genesis 4:24), the spiritual man's ambition is to exercis

PERSONAL RELATIONSHIPS (Matthew 18:1-35) Matthew 18:1-35 is a most important chapter for Christian Ethics, because it deals with those qualities which should characterize the personal relationships of the Christian. We shall be dealing in detail with these relationships as we study the chapter section by section; but before we do so, it will be well to look at the chapter as a whole. It singles out seven qualities which should mark the personal relationships of the Christian. (i) First and foremost, there is the quality of humility (Matthew 18:1-4). Only the person who has the humility of the child is a citizen of the Kingdom of Heaven. Personal ambition, personal prestige, personal public

SHOULDEST, &C.. Was it not binding on thee? HAD COMPASSION. pitied, as in the next clause. Same word. EVEN AS I. as. also....

Forgiveness of Sins. Luke 17:3-4 God's forgiveness of sinners suggests the duty of forgiveness among men....