Nehemiah 9:16

_THOU ART THE LORD THE GOD, WHO DIDST CHOOSE ABRAM, AND BROUGHTEST HIM FORTH OUT OF UR OF THE CHALDEES, AND GAVEST HIM THE NAME OF ABRAHAM;_ NO JFB COMMENTARY ON THESE VERSES....

4-38 The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our...

EXPOSITION SOLEMN FAST KEPT, WITH CONFESSION OF SINS; AND VOLUNTARY COVENANT WITH GOD ENTERED INTO BY THE PEOPLE, AND SEALED TO BY THE PRINCES, PRIESTS, AND LEVITES (Nehemiah 9:1.). When the law was first read to them on the opening day of the seventh month, the people had shown strong feelings of compunction, an earnest desire to return to God by the thorny way of repentance. In checking this feeling on that particular day, Ezra and Nehemia

CHAPTER 9 _ 1. The public humiliation and confession (Nehemiah 9:1)_ 2. The great confession and prayer (Nehemiah 9:6) Nehemiah 9:1. Two days after the feast of tabernacles had been concluded this humiliation and confession of sin took place. The assembled congregation fasted, with sackcloth and earth upon them. Separation was next. Evil confessed must mean evil put away. They separated themselves from all strangers, and after their confession they worshipped the Lord. Here again is the right order of a spiritual revival. Reading, hearing and believing the Word always comes first; humiliation, self-judgment, confession and true worship follow....

THE FAST AND A NATIONAL CONFESSION. All that took place, as described in this section, was the result of the reading of the Law. The command to celebrate the Feast of Tabernacles having been observed, there followed a spontaneous outburst of self-condemnation on the part of the people, who were conscience-stricken on account of having hitherto neglected to observe the Law; they had clearly been desirous of expressing their sorrow before (see Nehemiah 8:9), but it would have been inappropriate during the feast. Fasting and prayerful confession were fitly followed (see next section) by a solemn act of resolution of amendment. Nehemiah 9:1. the twenty and fourth day: the second day after the celebration of the feast, _i.e._ in the seventh month (see...

DEALT PROUDLY. fostered pride....

_But they and our fathers_ The -and" here seems not to be necessary. It is found, however, in all the MSS., and is represented in all the Versions, and must clearly be retained in the text. As the following Nehemiah 9:17-22 continue to refer to the Mosaic generation, no distinction of meaning can be drawn between -they" and -our fathers." It seems best therefore to regard the -and" as an instance of the explanatory or exegetical copula. -They and (that is to say) our fathers." Cf. Nehemiah 9:22. _dealt proudly_ Cf. Nehemiah 9:10. In this verse and in Nehemiah 9:29 the word is used with reference to the children of Is

5. God blesses Israel even during her rebellion in the Wilderness. TEXT, NEHEMIAH 9:16-21 16 But they, our fathers, acted arrogantly; They became stubborn and would not listen to Thy commandments. 17 And they refused to listen, And did not remember Thy wondrous deeds which Thou hadst performed among them; So they became stubborn and appointed a leader to return to their slavery in Egypt. But Thou art a God of forgiveness, Gracious and compassionate, Slow to anger, and abounding in lovingkindness; And Thou didst not forsake them, 18 Even when they made for themselves A calf of molten metal And said, -This is your God Who brought you up from Egypt; And committed great blasphemies, 19. Thou, in Thy great compassion, Didst not forsake them in the wilderness; The pillar of cloud did not

9:16 our (c-3) Or 'they and our.'...

THE RENEWAL OF THE COVENANT 4. Stairs] lit. 'ascent': probably the pulpit of wood mentioned in Nehemiah 8:4. BANI.. BANI] One of the two names is probably an error for 'Binnui': cp. Nehemiah 12:8....