Nehemiah 9:4

_THEN STOOD UP UPON THE STAIRS, OF THE LEVITES, JESHUA, AND BANI, KADMIEL, SHEBANIAH, BUNNI, SHEREBIAH, BANI, AND CHENANI, AND CRIED WITH A LOUD VOICE UNTO THE LORD THEIR GOD._ Then stood up upon the stairs. The scaffolds or pulpits, whence the Levites usually addressed the people. There were probably several placed at convenient distances, to prevent confusion, and the voice of one drowning those of the others. CRIED WITH A LOUD VOICE. Such an exertion, of course, was indispensably necessary, in order that the speakers might be heard by a vast multitude congregated in the open air. But these speakers were then engaged in expressing their deep sense of sin, as well as fervently imploring the forgiving mercy of God, and 'crying with a loud voice' was a natural accompaniment of this extraordinary prayer meeting, as violent gestures and vehement tones are always the way in which the Jews,...

4-38 The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our...

The Septuagint and the Vulgate remove the comma after “stairs.” By the “stairs (or scaffold) of the Levites” is to be understood as an elevated platform from which they could the better address and lead the people (compare Nehemiah 8:4)....

EXPOSITION SOLEMN FAST KEPT, WITH CONFESSION OF SINS; AND VOLUNTARY COVENANT WITH GOD ENTERED INTO BY THE PEOPLE, AND SEALED TO BY THE PRINCES, PRIESTS, AND LEVITES (Nehemiah 9:1.). When the law was first read to them on the opening day of the seventh month, the people had shown strong feelings of compunction, an earnest desire to return to God by the thorny way of repentance. In checking this feeling on that particular day, Ezra and Nehemia

CHAPTER 9 _ 1. The public humiliation and confession (Nehemiah 9:1)_ 2. The great confession and prayer (Nehemiah 9:6) Nehemiah 9:1. Two days after the feast of tabernacles had been concluded this humiliation and confession of sin took place. The assembled congregation fasted, with sackcloth and earth upon them. Separation was next. Evil confessed must mean evil put away. They separated themselves from all strangers, and after their confession they worshipped the Lord. Here again is the right order of a spiritual revival. Reading, hearing and believing the Word always comes first; humiliation, self-judgment, confession and true worship follow....

THE FAST AND A NATIONAL CONFESSION. All that took place, as described in this section, was the result of the reading of the Law. The command to celebrate the Feast of Tabernacles having been observed, there followed a spontaneous outburst of self-condemnation on the part of the people, who were conscience-stricken on account of having hitherto neglected to observe the Law; they had clearly been desirous of expressing their sorrow before (see Nehemiah 8:9), but it would have been inappropriate during the feast. Fasting and prayerful confession were fitly followed (see next section) by a solemn act of resolution of amendment. Nehemiah 9:1. the twenty and fourth day: the second day after the celebration of the feast, _i.e._ in the seventh month (see...

STAIRS. platform. Omit the comma. BANI, AND CHENANI. Some codices, with Septuagint, read "sons of Chenani"....

_a_. The Day of National Humiliation, and its religious services It must be admitted that, if the Great Day of Atonement were observed at this time, it is strange that its occurrence in this month was not made use of for the solemn service of confession. Perhaps this was one of the commands of -the law," of which the stricter observance as of the Feast of Tabernacles (Nehemiah 8:17), was now first publicly made known to the people....

TEXT AND VERSE-BY-VERSE COMMENT B. The Levites lead in a psalm of confession. 1. Introduction: The occasion on which the prayer was offered is described. TEXT, NEHEMIAH 9:1-5 a 1 Now on the twenty-fourth day of this month the sons of Israel assembled with fasting, in sackcloth, and with dirt upon them. 2 And the descendants of Israel separated themselves from all foreigners, and stood and confessed their sins and the iniquities of their fathers. 3 While they stood in their place, they read from the book of the law of the LORD their God for a fourth of the day; and for another fourth they confessed and worshiped the LORD their God. 4 Now on the Levites-' platform stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice to the LORD their God. 5a Then the Levites

THE RENEWAL OF THE COVENANT 4. Stairs] lit. 'ascent': probably the pulpit of wood mentioned in Nehemiah 8:4. BANI.. BANI] One of the two names is probably an error for 'Binnui': cp. Nehemiah 12:8....