Numbers 15:13

_ALL THAT ARE BORN OF THE COUNTRY SHALL DO THESE THINGS AFTER THIS MANNER, IN OFFERING AN OFFERING MADE BY FIRE, OF A SWEET SAVOUR UNTO THE LORD._ NO JFB COMMENTARY ON THIS VERSE....

1-21 Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God....

EXPOSITION VARIOUS LAWS OF SACRIFICE (Numbers 15:1). NUMBERS 15:1 THE LORD SPAKE UNTO MOSES. IT must have been during the years of wandering, but within those limits it is impossible even to conjecture the probable date. There is no external evidence, and the internal evidence is wholly indecisive. Neither can it be reasonably maintained that these regulations were designed to revive the hope and sustain the faith of the rising generation. Incidentally they may have had some effect in that way, but it is evident that the primary object of their promulgation was simply to supply certain defects and omissions in the Levitical legislation. Why that legislation should have had the frag

ALL THAT ARE BORN OF THE COUNTRY SHALL DO THESE THINGS AFTER THIS MANNER,.... Meaning that all Israelites should with their sacrifices bring their meat and drink offerings of the quantity directed to as above: IN OFFERING AN OFFERING MADE BY FIRE OF A SWEET SAVOUR UNTO THE LORD; when they offered any burnt offerings or peace offerings: the Jews say, that all sacrifices, whether of the congregation or of a private person, require drink offerings, excepting the firstborn, the tithes, the passover, the sin offering, and the trespass offering; but the sin offering of the leper, and his trespass offering, require them h: the Targum of Jonathan is, "all that are born in Israel, and not among the people, shall make these drink offerings thus;'' for though an uncircumcised Gentile might bring burnt offerings and peace offerings, yet not meat offerings and drink offerings with them;...

5. VARIOUS LAWS, THE SABBATH-BREAKER, AND THE TASSELS ON THE GARMENTS CHAPTER 15 _ 1. Concerning offerings in the land (Numbers 15:1)_ 2. The second communication concerning offerings (Numbers 15:17) 3. The Sabbath-breaker (Numbers 15:32) 4. The tassels on the garments (Numbers 15:37) The historical account is here interrupted. What the critics have to say about this chapter speaking of it as an evidence of the patchwork of different persons, we care not to follow. Our space is too valuable for that. The chapter is beautifully in order at this point. God gave two communications to M

NUMBERS 15. A NUMBER OF DETACHED REGULATIONS (from P). NUMBERS 15:1. THE QUANTITIES OF FLOUR, OIL, AND WINE APPROPRIATE TO VARIOUS SACRIFICES. The practice of adding such accompaniments to flesh-offerings preserves the primitive idea that certain sacrifices were meals of which the deity partook (_cf._ Judges 9:13; 1 Samuel 1:24, Bel. 3- 6). The use of corn and wine in sacrifice could have come into vogue only after Israel had ceased to be a pastoral and had become an agricultural people. Wine probably replaced milk, which, though it does not occur among the offerings prescribed in the Jewish law, was offered by the Arabs, as also by the Carthaginians (a Phœ nician race). Milk formed the libation at the earl

_Meal-offerings and Libations_. These are to accompany both private and public sacrifices, and are arranged according to a fixed scale as follows (_ephah_= _c._1 bushel; _hin_= _c._1½ gallon): _Meal. Oil. Wine_. With every lamb 1/10 ephah. ¼ hin. ¼ hin. With every ram 2/10 ephah ⅓ hin. ⅓ hin. With every bullock 3/10 ephah. ½ hin. ½ hin. It will be seen that the amount in each case varies according to the size of the animal. Ezekiel, in his ideal arrangements for worship in the restored Jerusalem, has a similar scale (Ezekiel 46:5-7; Ezekiel 46:11; Ezekiel 46:14), but the amounts are larger, they are not graduated so carefully with respect to the size of the animal, and the libation of

PART THREE: THE YEARS OF WANDERING (NUMBERS 15; NUMBERS 16; NUMBERS 17; NUMBERS 18; NUMBERS 19; NUMBERS 20; NUMBERS 21) I. IN PARAN (Numbers 15; Numbers 16; Numbers 17;...

LAWS REGARDING VARIOUS OFFERINGS 1-16. Meal and Drink Offerings. The offerings here referred to are those presented along with other sacrifices (see on the Meal Offering, Leviticus 2), and an enactment is made regulating the proportion of meal, oil, and wine to be used along with a lamb (Numbers 15:4), a ram (Numbers 15:6), and a bullock (Numbers 15:8) respectively. These laws seem to have been given at Kadesh during the long sojourn there....

THE OLD TESTAMENT BOOK OF NUMBERS IN THE DESERT NUMBERS _MARION ADAMS_ CHAPTER 15 LAWS ABOUT *SACRIFICES – NUMBERS 15:1-29 V1 The *LORD spoke to Moses. V2 He told Moses to give these instructions to the *Israelites. The instructions were about how to offer *sacrifices when they were in the *Promised Land. V3 ‘You may *sacrifice *bulls, male sheep or goats and burn them on the *altar. These are *burnt offerings. You may offer other *sacrifices because you want to do this. Or you m