Numbers 15:29

_AND THE PRIEST SHALL MAKE AN ATONEMENT FOR THE SOUL THAT SINNETH IGNORANTLY, WHEN HE SINNETH BY IGNORANCE BEFORE THE LORD, TO MAKE AN ATONEMENT FOR HIM; AND IT SHALL BE FORGIVEN HIM._ No JFB commentary on these verses....

22-29 Though ignorance will in a degree excuse, it will not justify those who might have known their Lord's will, yet did it not. David prayed to be cleansed from his secret faults, those sins which he himself was not aware of. Sins committed ignorantly, shall be forgiven through Christ the great Sacrifice, who, when he offered up himself once for all upon the cross, seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. It looked favourably upon the Gentiles, that this law of atoning for sins of ignorance, is expressly made to extend to those who were strangers to Israel....

The heavy punishments which had already overtaken the people might naturally give rise to apprehensions for the future, especially in view of the fact that on the approaching entrance into Canaan the complete observance of the Law in all its details would become imperative on them. To meet such apprehensions a distinction is emphatically drawn between sins of ignorance (Leviticus 4:13 ff) and those of presumption Numbers 15:30. The passage deals separately with imperfections of obedience which would be regarded as attaching to the whole nation Numbers 15:22, and those of individuals Numbers 15:27....

EXPOSITION VARIOUS LAWS OF SACRIFICE (Numbers 15:1). NUMBERS 15:1 THE LORD SPAKE UNTO MOSES. IT must have been during the years of wandering, but within those limits it is impossible even to conjecture the probable date. There is no external evidence, and the internal evidence is wholly indecisive. Neither can it be reasonably maintained that these regulations were designed to revive the hope and sustain the faith of the rising generation. Incidentally they may have had some effect in that way, but it is evident that the primary object of their promulgation was simply to supply certain defects and omissions in the Levitical legislation. Why that legislation should have had the frag

YOU SHALL HAVE ONE LAW FOR HIM THAT SINNETH THROUGH IGNORANCE,.... Which enjoins a she goat for a sin offering for such: [BOTH] FOR HIM THAT IS BORN AMONGST THE CHILDREN OF ISRAEL, AND FOR THE STRANGER THAT SOJOURNETH AMONG THEM; both sinning through ignorance, the same sacrifice was offered for them, by which atonement was made, and through which their sin was forgiven; by whom are meant homeborn Israelites and proselytes of righteousness, who were under the same laws, and enjoyed the same privileges, as do now believing Jews and Gentiles....

5. VARIOUS LAWS, THE SABBATH-BREAKER, AND THE TASSELS ON THE GARMENTS CHAPTER 15 _ 1. Concerning offerings in the land (Numbers 15:1)_ 2. The second communication concerning offerings (Numbers 15:17) 3. The Sabbath-breaker (Numbers 15:32) 4. The tassels on the garments (Numbers 15:37) The historical account is here interrupted. What the critics have to say about this chapter speaking of it as an evidence of the patchwork of different persons, we care not to follow. Our space is too valuable for that. The chapter is beautifully in order at this point. God gave two communications to M

NUMBERS 15. A NUMBER OF DETACHED REGULATIONS (from P). NUMBERS 15:1. THE QUANTITIES OF FLOUR, OIL, AND WINE APPROPRIATE TO VARIOUS SACRIFICES. The practice of adding such accompaniments to flesh-offerings preserves the primitive idea that certain sacrifices were meals of which the deity partook (_cf._ Judges 9:13; 1 Samuel 1:24, Bel. 3- 6). The use of corn and wine in sacrifice could have come into vogue only after Israel had ceased to be a pastoral and had become an agricultural people. Wine probably replaced milk, which, though it does not occur among the offerings prescribed in the Jewish law, was offered by the Arabs, as also by the Carthaginians (a Phœ nician race). Milk formed the libation at the earl

SINNETH. Hebrew. _'asah._ App-44....

_Propitiation for inadvertent transgressions_(_a_) Numbers 15:22 committed by the congregation as a whole; (_b_) Numbers 15:27 by individuals. To these is added the provision that deliberate transgressions cannot be atoned for (Numbers 15:30). Another set of laws relating to inadvertent transgressions, apparently dating from a different period, is found in Leviticus 4; Leviticus 5; it is more elaborate, dealing with _four_classes of persons the high priest, the congregation, a prince, and a private individual....

PART THREE: THE YEARS OF WANDERING (NUMBERS 15; NUMBERS 16; NUMBERS 17; NUMBERS 18; NUMBERS 19; NUMBERS 20; NUMBERS 21) I. IN PARAN (Numbers 15; Numbers 16; Numbers 17;...