Numbers 24:21

_AND HE LOOKED ON THE KENITES, AND TOOK UP HIS PARABLE, AND SAID, STRONG IS THY DWELLINGPLACE, AND THOU PUTTEST THY NEST IN A ROCK._ And he looked on the Kenites, and took up his parable, х_ HA-QEEYNIY_ (H7017) (cf. Genesis 15:19; Judges 4:14; Judges 4:17); _ HA-QIYNIYM_ (H7017) (1 Chronicles 2:55); _ QEEYNIY_ (H7017) (1 Samuel 27:10); and _ QAAYIN_ ...

21._And he looked on the Kenites. _I have not yet referred to the sense in which Balaam is said to have _seen _the Kenites, as well as the other nations; and now, also, I should refrain from doing so, if some did not attribute it to prophetical vision, in which opinion I cannot agree: for Moses relates as a matter of history that Balaam turned his face in the directions in which they respectively lived: and, although he did not actually see the people themselves, the sight of the place in which they dwelt was sufficient for the purpose of prophecy. By the Kenites I understand the Midianites, who were contiguous to the Amalekites; for it is altogether unreasonable to refer the name to the descendants of Jethro. Forty years had not yet elapsed since Jethro had left his son with Moses; and his was only one small family in the wilderness of Midian, whereas mention is here made of a people al...

15-25 Under the powerful influence of the Spirit of prophecy, Balaam foretold the future prosperity and extensive dominion of Israel. Balaam boasts that his eyes are open. The prophets were in old times called seers. He had heard the words of God, which many do who neither heed them, nor hear God in them. He knew the knowledge of the Most High. A man may be full of the knowledge of God, yet utterly destitute of the grace of God. He calls God the Most High and the Almighty. No man could seem to express a greater respect to God; yet he had no true fear of him, love to him, nor faith in him; so far a man may go toward heaven, and yet come short of it at last. Here is Balaam's prophecy concerning Him who should be the crown and glory of his people Israel; who is David in the type; but our Lord Jesus, the promised Messiah, is chiefly pointed at, and of him it is an illustrious prophecy. Bala...

Verse Numbers 24:21. _HE LOOKED ON THE KENITES_] Commentators are not well agreed who the Kenites were. Dr. Dodd's opinion is, I think, nearest to the truth. _Jethro_, the father-in-law of Moses, is called a priest or prince of Midian, Exodus 3:1, and in Jdg 1:16 he is called a _Kenite_; we may infer, therefore, says he, that the Kenites and the Midianites were the same, or at least that the Kenites and the Midianites were confederate tribes. Some of these we learn from Judg. i., followed the Israelites, others abode still among the Midianites and Amalekites. When Saul destroyed the latter, we find he had no commission against the Kenites, 1Sa 15:6, for it appears that they were then a small and inconsiderable people; they had doubtless been _wasted_, as the text says, though by what mea...

THE KENITES - First mentioned Genesis 15:19 as one of the tribes whose territory was promised to Abraham. In Judges 1:16, where we read of them as moving with the children of Judah, to establish themselves in the pastures south of Arad, Moses’ father-in-law is spoken of as a Kenite (compare Judges 4:11). It appears therefore, since Moses’ father-in-law was a prince or priest of Midian (Exodus 2:15 ff), that the Kenites must have been of Midianite extraction, and so descended from Abraham through Keturah Genesis 25:2....

NUMBERS 24:1 AS AT OTHER TIMES, or, "as (he had done) time after time." SEPTUAGINT, κατὰ τὸ εἰωθός. TO SEEK FOR ENCHANTMENTS. Rather, "for the meeting with aunties." לִקְמראת נְחַשִׁים. Septuagint, to συνάντησιν τοῖς οἰωνοῖς. _Nachashim; _as in Numbers 23:23, is not enchantments in the sense of magical practices, but definitely auguries, i.e. omens and signs in the natural world observed and interpreted according to an artificial system as manifesting the purposes of God. As one of the commonest and worst of heathen practices, it was forbidden to Israel (Leviticus 19:26;...

AND HE LOOKED ON THE KENITES,.... Not the family and posterity of Jethro, as Aben Ezra, Jarchi, and Abendana; for they were not a people by themselves, but were now encamped with Israel, and went with them into the land of Canaan, and were not carried captive with the ten tribes, though some might that dwelt in Naphtali, Judges 9:4, for they after that remained with Judah under the name of Rechabites, Jeremiah 35:2 and returned with the two tribes, being carried captive with them, 1 Chronicles 2:55 but they were a people, though of the same original and family Jethro descended from, which dwelt near, and afterwards among the Amalekites, and therefore were seen by Balaam, and taken notice of at the same time they were; s

THE PARABLES OF BALAAM Chapter S 23-24 _ 1. The first parable (Numbers 23:1)_ 2. Balak's surprise and Balaam's answer (Numbers 23:11) 3. At Zophim (Numbers 23:13) 4. The second parable (Numbers 23:18) 5. Balak's request and Balaam's reply (Numbers 23:25) 6. Balaam's third parable (Numbers 24:1) 7. Balak's anger and Balaam's firmness ...

THREE APPENDED ORACLES. These additional oracles, relating to other peoples than the Moabites, are probably derived from neither E nor J, but have been inserted by an editor from other sources. NUMBERS 24:20. ON AMALEK. This prophecy, predicting the destruction of Amalek, received a fulfilment in the time of Saul, who put them under the ban (1 Samuel 15:7 f.); but some of the Amalekites survived to be slaughtered by David (1 Samuel 30:1), and a remnant existed even in the time of Hezekiah (1 Chronicles 4:43). Numbers 24:

KENITES. With the word "nest" forms the Figure of speech _Paronomasia_ (App-6). Hebrew. _ben kain._ NEST. Hebrew. _ken._...