Numbers 24:7

_HE SHALL POUR THE WATER OUT OF HIS BUCKETS, AND HIS SEED SHALL BE IN MANY WATERS, AND HIS KING SHALL BE HIGHER THAN AGAG, AND HIS KINGDOM SHALL BE EXALTED._ He shall pour the water out of his buckets - literally, the waters shall flow from his buckets. Dual, two buckets-namely, of a water-carrier-indicating the plenty and prosperity of a well-watered country. AND HIS SEED SHALL BE IN MANY WATERS - i:e., his posterity shall be numerous. The image is borrowed from the luxuriant growth of plants in well-watered places (cf. Isaiah 44:4). Le Clerc and Lowth render the clause, fluet aqua ex ejus ramis-`water shall flow from his branches. Gesenius, Rosenmuller, Furst ('Handbuch,' p. 707), and Bunsen ('Bibelwerk'), following Jerome, consider "waters" in this passage as used in a sense too indelicate for modern taste to mention. The procreation of children is ofte

7._And his king shall be higher than Agag. _He now begins to enlarge on their outward prosperity, viz., that the people of Israel shall be powerful and flourishing, and endowed with a warlike spirit to resist the assaults of their enemies; for it would not be sufficient that they should abound with all blessings, unless the ability to defend them should also be superadded. It is by no means a probable conjecture that he speaks of Saul who made prisoner of their king, Agag, in the battle with the Amalekites; but their opinion is the more correct one, who suppose that this was a name common to all the kings of that nation. It was, therefore, God’s intention to declare the superiority of His chosen people to the Amalekites; nor need we be surprised that they should be thus brought into especial antagonism with them, not only because they were the constant enemies of Israel, but because thei...

1-9 Now Balaam spake not his own sense, but the language of the Spirit that came upon him. Many have their eyes open who have not their hearts open; are enlightened, but not sanctified. That knowledge which puffs men up with pride, will but serve to light them to hell, whither many go with their eyes open. The blessing is nearly the same as those given before. He admires in Israel, their beauty. The righteous, doubtless, is more excellent than his neighbour. Their fruitfulness and increase. Their honour and advancement. Their power and victory. He looks back upon what had been done for them. Their power and victory. He looks back upon what had been done for them. Their courage and security. The righteous are bold as a lion, not when assaulting others, but when at rest, because God maketh them to dwell in safety. Their influence upon their neighbours. God takes what is done to them, wheth...

Verse Numbers 24:7. _HE SHALL POUR THE WATER OUT OF HIS BUCKETS, C._] Here is a very plain allusion to their method of raising water in different parts of the East. By the _well_ a tall pole is erected, which serves as a fulcrum to a very long lever, to the smaller end of which a bucket is appended. On the opposite end, which is much larger, are many notches cut in the wood, which serve as steps for a man, whose business it is to climb up to the fulcrum, in order to lower the bucket into the well, which, when filled, he raises by walking back on the opposite arm, till his weight brings the bucket above the well's mouth: a person standing by the well empties the bucket into a trench, which communicates with the ground intended to be watered. _HIS SEED_ SHALL BE _IN MANY WATERS_] Another simple allusion to the sowing of rice. The g

Balaam’s native soil was ordinarily irrigated by water fetched from the neighboring Euphrates, and carried in buckets suspended from the two ends of a pole. Thus the metaphor would import that Israel should have his own exuberant and unfailing channels of blessing and plenty. Some take the word to be predictive of the future benefits which, through the means of Israel, were to accrue to the rest of the world. AGAG - The name, apparently hereditary (compare 1 Samuel 15) to the chieftains of Amalek, means “high.” The words point to the Amalekite kingdom as highly prosperous and powerful at the time (compare Numbers 24:20); but also to be far excelled by the future glories of Israel. The Amalekites never in fact recovered their crushing defeat by Sa

NUMBERS 24:1 AS AT OTHER TIMES, or, "as (he had done) time after time." SEPTUAGINT, κατὰ τὸ εἰωθός. TO SEEK FOR ENCHANTMENTS. Rather, "for the meeting with aunties." לִקְמראת נְחַשִׁים. Septuagint, to συνάντησιν τοῖς οἰωνοῖς. _Nachashim; _as in Numbers 23:23, is not enchantments in the sense of magical practices, but definitely auguries, i.e. omens and signs in the natural world observed and interpreted according to an artificial system as manifesting the purposes of God. As one of the commonest and worst of heathen practices, it was forbidden to Israel (Leviticus 19:26;...

HE SHALL POUR THE WATER OUT OF HIS BUCKETS,.... That is, God shall plentifully send down rain out of the clouds upon these valleys, gardens, and trees, and make them fruitful; and this may be a figure of the grace of God, with which his churches are watered, and become fruitful by means of the word and ordinances, which is conveyed through them out of the fulness which is in Christ: AND HIS SEED [SHALL BE] IN MANY WATERS; the seed and offspring of Israel shall be in a place of many waters, in a land of brooks and waters, shall dwell in a well watered land, the land of Canaan, Deuteronomy 8:7 or shall be like seed sown near water, or in well watered places, which springs up and brings forth much fruit, see Isaiah 32:20 or shall become, or be over many waters, to which people, kingdoms,

THE PARABLES OF BALAAM Chapter S 23-24 _ 1. The first parable (Numbers 23:1)_ 2. Balak's surprise and Balaam's answer (Numbers 23:11) 3. At Zophim (Numbers 23:13) 4. The second parable (Numbers 23:18) 5. Balak's request and Balaam's reply (Numbers 23:25) 6. Balaam's third parable (Numbers 24:1) 7. Balak's anger and Balaam's firmness ...

BALAAM'S THIRD ORACLE. This varies the tenor of the two previous utterances by dwelling upon the fertility of Israel's soil, and the eminence of its ruler. It was probably constructed, like the preceding oracle, in distichs, but in two places this arrangement has been disturbed. The reference to a king in Israel points to the poem having been written in the time of the monarchy. NUMBERS 24:3 F. The seer is represented as receiving the Divine revelations in a trance or dream, the closed eye of Numbers 24:3 being the eye of the body, and the open eyes of Numbers 24:4 being the eyes of the mind. But the rendering was closed in Numbers 24:3

POUR THE WATER. This refers to Millennial blessings. See Ezekiel 4. and Zechariah 14....