Numbers 35:19

_AND IF HE SMITE HIM WITH AN INSTRUMENT OF IRON, SO THAT HE DIE, HE IS A MURDERER: THE MURDERER SHALL SURELY BE PUT TO DEATH._ If he smite him ... Various cases are here enumerated in which the Goel or avenger was at liberty to take the life of the murderer; and every one of them proves a premeditated purpose. In every case where a refugee was convicted of having perpetrated deliberate murder, he was doomed to suffer death, without redemption or commutation. No sanctuary could protect him; because even though he took hold of the horns of the altar, he might be torn from that sacred place, and be surrendered to justice (Exodus 21:14; 1 Kings 2:28)....

19._The revenger _(55) _of blood himself_. When God commanded that murderers should suffer death, He required that they should be condemned by the judges after due trial; but it seems to savor somewhat of barbarism, that he should now permit the relative of the dead man to take vengeance; for it is a very bad precedent to give the power of the sword to private individuals, and this too in their own cause. It; was indeed formerly permitted, as we shall see in its proper place, to put to death robbers by night, as also it was lawful for the husband, or the father, of a ravished woman to kill the adulterer caught in the fact; but it is absurd that the law should allow a person to avenge the death of his brother. But it is not to be supposed that this license was ever accorded by God, that a man might neglect the public authorities, and inflict punishment on his brothers murderer, wherever h...

9-34 To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land. Alas! that so many murders, under the name of duels, prize-fights, c. should pass unpunished. There were six cities of refuge one or other might be reached in less than a day's journey from any part of the land. To these, man-slayers might flee for refuge, and be safe, t...

Verse Numbers 35:19. _THE REVENGER OF BLOOD_] גאל הדם _goel haddam_, the _redeemer of blood_; the next in blood to him who was slain. See on the preceding verse....

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand. Numbers 35:19 WHEN HE MEETETH HIM - Provided, of course, it were without a city of refuge. Numbers 35:24 The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum....

THE REVENGER OF BLOOD HIMSELF SHALL SLAY THE MURDERER,.... Not only shall have power to do it, but, as it seems, should be obliged to do it; be the executioner of the murderer; but not before his case has been heard, examined, tried, and judged; wherefore the Targum of Jonathan adds, "in judgment,'' that is, as Onkelos explains it, "when he is condemned by judgment,'' the court of judicature: WHEN HE MEETETH HIM HE SHALL SLAY HIM; the first opportunity he has, even though, as Jarchi says, if he meets him in the midst of one of the cities of refuge, and no judgment is passed on him....

REVENGER Hebrew, "goel," Redemption (Kinsman type). (_ See Scofield) - (Isaiah 59:20). _...

11. THE CITIES OF REFUGE CHAPTER 35 _ 1. The provision of the Levites: Forty-eight cities (Numbers 35:1)_ 2. The cities of refuge (Numbers 35:9) The cities of the Levites were scattered through the land. Genesis 49:7 is therefore fulfilled. The provision of cities for refuge is full of interest. The careful study of the purpose of these cities is recommended. Note especially that they were provided to give shelter for those who had killed a person unawares. The avenger of blood (Hebrew: _goel, which means to redeem) pursued the person and the city of refuge gave shelter. The death of the high priest resulted in liberty for all who were in the cities of refuge. It was the signal that they could

CONDITIONS LIMITING THE PRIVILEGE OF SANCTUARY. Anciently the holiness of a sanctuary extended to all who came in contact with it, so that the right of asylum was liable to be abused; but by this law protection at a city of refuge was to be refused to those homicides who in the judgment of the community, on the evidence of two witnesses, were guilty of murder, as inferred from (_a)_ the existence of previous enmity or evidence of premeditation, (_b)_ the use of a murderous weapon. Those who were guilty of manslaughter only (see Deuteronomy 19:4 f.) were safe within the city during the lifetime of the high priest: after his death they ceased to be liable to vengeance. Though the law promoted justice by discriminating between the intentional and the unintentional homicide, it still left the punishment of the former to private revenge instead of committing it to the community.

REVENGER OF BLOOD. See note on Numbers 35:12,...