Obadiah 1:9

And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter. THY MIGHTY MEN, O TEMAN, SHALL BE DISMAYED, TO THE END THAT EVERY ONE OF THE MOUNT OF ESAU MAY BE CUT OFF BY SLAUGHTER. Maurer translates, 'on account of the slaughter'-namely, that inflicted on Judea by Edom (cf. ). The Septuagint, the Syriac, and Vulgate connect these words with , "for the slaughter, for the violence (of which thou art guilty) against thy brother Jacob," etc. The English version, "cut off by slaughter" (i:e., an utter cutting off), answers well to "cut off forever" (). However, the arrangement of the Septuagint gives a better parallelism, in...

The Prophet, after having spoken of one kind of God’s vengeance, adds another, — that he would break whatever there was of strength in Idumea: and thus he shows that the courage and strength of men, no less than their understanding, are in the hand of God. As then God dissipates and destroys, whenever it pleases him, whatever wisdom there may be in men, so also he enervates and breaks down their hearts: in a word, he deprives them of all strength, so that they fail and come to nothing of themselves. Were they who are proud of their strength and counsels rightly to consider this, they would at length learn to submit themselves in true humility to God. But this truth is what the world cannot be made to believe: yet God shows to us here, as in a picture, that however men may flourish for a time, they would immediately vanish, were not he to sustain them, and to support his gifts in them, an...

1-16 This prophecy is against Edom. Its destruction seems to have been typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church. See the prediction of the success of that war; Edom shall be spoiled, and brought down. All the enemies of God's church shall be disappointed in the things they stay themselves on. God can easily lay those low who magnify and exalt themselves; and will do it. Carnal security ripens men for ruin, and makes the ruin worse when it comes. Treasures on earth cannot be so safely laid up but that thieves may break through and steal; it is therefore our wisdom to lay up for ourselves treasures in heaven. Those that make flesh their trust, arm it against themselves. The God of our covenant will never deceive us: but if we trust men with whom we join ourselves, it may prove to us a wound and dishonour. God will justl...

Verse Obadiah 1:9. _THY MIGHTY_ MEN, _O TEMAN_] This was one of the strongest places in Idumea; and is put here, as in Amos 1:12, and elsewhere, for _Idumea_ itself. _MOUNT OF ESAU_] Mount _Seir_....

AND THY MIGHTY, O TEMAN, SHALL BE DISMAYED - The pagan, more religiously than we, ascribed panic to the immediate action of one of their gods, or to Nature deified, Pan, i. e., the Universe: wrong as to the being whom they “ignorantly worshiped;” right, in ascribing it to what they thought a divine agency. Holy Scripture at times discovers the hidden agency, that we may acknowledge God’s Hand in those terrors which we cannot account for. So it relates, on occasion of Jonathan’s slaughter of the Philistine garrison 1 Samuel 14:15, “there was a trembling in the host and in the field, and among all the people: the garrison and the spoilers, they also trembled, and the earth quaked, so it became a trembling from God,” or (in our common word,) a panic from God. All then failed Edom. Their allies and friends betrayed them; God took away their wisdom. Wisdom was tur

AND THY MIGHTY [MEN], O TEMAN, SHALL BE DISMAYED,.... Teman was one part of the country of Edom, so called from Teman, a son of Eliphaz, and grandson of Esau, Genesis 36:11; and which it seems had been famous for men of might and courage: it abounded with brave officers, and courageous soldiers, who should now be quite dispirited, and have no heart to go out against the enemy; and, instead of defending their country, should throw away their arms, and run away in a fright. The Targum and Vulgate Latin version render it, "thy mighty men that inhabit the south;'' or are on the south, the southern part of Edom, and so lay farthest off from the Chaldeans, who came from the north; yet these should be at once intimidated upon the rumour of their approach and invasion: TO THE END THAT EVEN ONE OF THE MOUNT OF ESAU MAY BE CUT BY SLAUGHTER; that so there

OBADIAH 1:1 B. THE DESERVED DOWNFALL OF EDOM. The prophet declares that interpretation of current events which Yahweh has revealed to him. Other nations are combining against Edom (Obadiah 1:1) and Yahweh will make their combination successful (Obadiah 1:2; the perfect tenses are prophetic). Edom has been confident in the inaccessibility of his mountainous land (Obadiah 1:3; see Intro. and read with VSS making high his habitation), but vainly does he build (his nest) on high (for the EAGLE, see on Jeremiah 4:13). This is no passing raid, for the work of the f

TEMAN. Compare Jeremiah 49:7....

Though thus shamefully betrayed and utterly spoiled, the Edomites might yet possibly have recovered themselves, if those inherent qualities in which the strength of nations as of individuals consists, had still been left to them. But the judgment of God would deprive them of these, and so render their case hopeless. Wisdom and courage, the two great resources of a nation in adversity, would alike fail them. Comp. Jeremiah 49:7; Jeremiah 49:22....

_EDOM'S PRIDE AND PUNISHMENT -- OBADIAH 1:1-9:_ God gave Obadiah a message about Edom. The King James Version uses the word "Rumor" to describe the vision and message of Obadiah. The word means an authentic message from the Lord. It is not just some "speculation" as the word is usually used today. The message is certain, "Edom will be humbled, Thus says the Lord GOD." God's messenger had been sent out and the nations would rise against Edom in battle. The people of Edom were a doomed people because of their pride. They would become one of the smaller nations and would be looked down upon by the heathen nations. The Edomites felt safe living in Mount Seir. They said in their heart, "Who will bring me down to the ground?" They thought no one could attack them there, but they were mistaken. The Lord said, "I will still bring you down, even if you fly higher than an eagle or nest am