Psalms 102:28

The children of thy servants shall continue, and their seed shall be established before thee. THE CHILDREN OF THY SERVANTS SHALL CONTINUE - literally, 'shall dwell' or 'inhabit' their own land, the land of Yahweh. ; ; , are strikingly parallel. Dwell is the opposite of wandering about without home (). Thy servants are the Israelite nation (called "Jacob" and "Judah" in ), which from its forefathers, Abraham, Isaac, and Jacob, with whom God made the covenant, was the servant of God. AND THEIR SEED. The children and the seed are the genuine childre...

28._The children of thy servants shall dwell_. By these words the prophet intimates that he does not ask the preservation of the Church, because it is a part of the human race, but because God has raised it above the revolutions of the world. And undoubtedly, when He adopted us as his children, his design was to cherish us as it were in his own bosom. The inference of the inspired bard is not, therefore, far-fetched, when, amidst innumerable storms, each of which might carry us away, he hopes that the Church will have a permanent existence. It is true, that when through our own fault we become estranged from God, we are also as it were cut off from the fountain of life; but no sooner are we reconciled to Him than he begins again to pour down his blessings upon us. Whence it follows that true believers, as they are regenerated by the incorruptible seed, shall continue to live after death,...

23-28 Bodily distempers soon weaken our strength, then what can we expect but that our months should be cut off in the midst; and what should we do but provide accordingly? We must own God's hand in it; and must reconcile this to his love, for often those that have used their strength well, have it weakened; and those who, as we think, can very ill be spared, have their days shortened. It is very comfortable, in reference to all the changes and dangers of the church, to remember that Jesus Christ is the same yesterday, to-day, and for ever. And in reference to the death of our bodies, and the removal of friends, to remember that God is an everlasting God. Do not let us overlook the assurance this psalm contains of a happy end to all the believer's trials. Though all things are changing, dying, perishing, like a vesture folding up and hastening to decay, yet Jesus lives, and thus all is s...

Verse Psalms 102:28. _THE CHILDREN OF THY SERVANTS SHALL CONTINUE_] Thy _Church_ shall be permanent, because founded _on thee_; it shall live throughout all the revolutions of time. And as thy followers are made _partakers of the Divine nature_, they shall live in _union_ _with God_ in the other world, deriving _eternal duration_ from the _inexhaustible Fountain_ of _being_. Nothing can be permanent but by God's supporting and renewing influence. ANALYSIS OF THE ONE HUNDRED AND SECOND PSALM There are _two_ general parts in this Psalm: - I. A description of the calamities of the Church, under the person of an afflicted man, Psalms 102:1. II. The consolation afford

THE CHILDREN OF THY SERVANTS SHALL CONTINUE - The descendants of those that serve and obey thee. This represents the confident expectation of the psalmist that, as God was unchangeable, all his promises toward his people would be fulfilled, even though the heavens and the earth should pass away. God was the same. His word would not fail. His promises were sure. Compare Matthew 5:18; Matthew 24:35. The word rendered “continue,” means to dwell, as in a habitation; then, to abide. It stands opposed to a wandering, nomadic life, and indicates permanency. AND THEIR SEED SHALL BE ESTABLISHED BEFORE THEE - The word used here means properly to stand erect; then to set up, to erect, to place, to found, to make firm, as a city,...

EXPOSITION THE "title" of this psalm is altogether peculiar, being "a Prayer for the afflicted, when he faints, and pours out his complaint before Jehovah." This is clearly a general direction for the use of the psalm by afflicted persons, either universally, or, at any rate, when in circumstances resembling those of the writer. The writer appears to have belonged to the period of the Captivity, and probably to the later portion of it (Psalms 102:13). It has been conjectured that he is Daniel; but there are no sufficient grounds for assigning the composition to any special individual. It is the voice of a representative sufferer in Babylon, mourning over his own afflictions and those of his nation. The psalm consists of three main portions: first, a complaint, prefaced by an appeal to God for aid (verses 1-11); secondly, a confident expression of an

THE CHILDREN OF THY SERVANTS SHALL CONTINUE,.... The "servants" of the Lord are the apostles of Christ, and ministers of the word, in all successive generations, with whom Christ will be to the end of the world: their "children" are such whom they have begotten again, through the Gospel, to whom they are spiritual fathers; regenerated souls are meant; of these there will be a succession in all ages, until latter day glory takes place; these are the church's seed, and her seed's seed, from whom the word of the Lord, the Gospel, will never depart, Isaiah 59:21, or these "shall inhabit" i, as the word may be rendered, the earth, as the Targum adds; that is, the new heavens, and the new earth, when the old ones are passed away; here they shall dwell with the Lord, who is the same today, yesterday, and for ever: AND THEIR SEED SHALL BE ESTABLISHED BEFORE THEE; the same with th

Psalms 102 Christ the King in His Humiliation _ 1. In the place of humiliation and dependence (Psalms 102:1)_ 2. His enemies (Psalms 102:8) 3. The set time for Zion (Psalms 102:12) 4. The blessings which follow (Psalms 102:17) 5. The God-man in His work (Psalms 102:23) That this Psalm is a prophecy concerning the sufferings of Christ, His humiliation and death, and the gracious results which flow from

CII. The title, which is unique in the Psalter, describes the contents of Psalms 102:1 very well. So far the Ps. is the prayer of a man in extreme affliction. The same may be said of Psalms 102:23 and Psalms 102:24 a. But the theme which occupies the rest of the Ps. is quite different and indeed contrary. The poet turns to the eternal life of Yahweh. He has already built up Zion: His glory has appeared: not only the Jews but other peoples and kingdoms are to serve Yahweh. We may try to evade this difficulty by treating the perfect verbs as futures of prophetic certainty. Thus in Psalms 102:16 the translation would be Yahweh sh

CHILDREN. sons. SHALL CONTINUE. shall dwell [in the Land]....