Psalms 109:20

Let the extortioner catch all that he hath; and let the strangers spoil his labour. -God's visitation on the wicked man's property (Psalms 109:11); on his name and memorial (Psalms 109:13). The inspired prophetic prayer rests on the principle that divine justice is an all-consuming fire (Hebrews 12:29), which does not rest until it has utterly extirpated the hardened transgressor. Verse 11. AND LET THE STRANGER SPOIL HIS LABOUR - the fruit of "his labour:" instead of his own family and kindred enjoying it. Verse 12. LET THERE BE NONE TO EXTEND MERCY UNTO HIM - as a creditor does to a debtor; or an almsgiver does to the...

20_Let this be the work from Jehovah. _That is, let the gain or reward of the work be from God. In pointing out the work as proceeding immediately from God, he intends to show that, though deprived of all human aid, he yet entertained the hope that God would grant him deliverance, and avenge the injuries of his servant. From this verse we learn that David did not rashly, or unadvisedly, utter curses against his enemies, but strictly adhered to what the Spirit dictated. I acknowledge, indeed, that not a few, while they pretend a similar confidence and hope, nevertheless, recklessly rush beyond the bounds of temperance and moderation. But that which David beheld by the unclouded eye of faith, he also uttered with a zeal becoming a sound mind; for having devoted himself to the cultivation of piety, and being protected by the hand of God, he was aware that the day was approaching when his en...

21-31 The psalmist takes God's comforts to himself, but in a very humble manner. He was troubled in mind. His body was wasted, and almost worn away. But it is better to have leanness in the body, while the soul prospers and is in health, than to have leanness in the soul, while the body is feasted. He was ridiculed and reproached by his enemies. But if God bless us, we need not care who curses us; for how can they curse whom God has not cursed; nay, whom he has blessed? He pleads God's glory, and the honour of his name. Save me, not according to my merit, for I pretend to none, but according to thy-mercy. He concludes with the joy of faith, in assurance that his present conflicts would end in triumphs. Let all that suffer according to the will of God, commit the keeping of their souls to him. Jesus, unjustly put to death, and now risen again, is an Advocate and Intercessor for his people...

Verse Psalms 109:20. LET _THIS_ BE _THE REWARD OF MINE ADVERSARIES FROM THE_ _LORD, AND OF THEM THAT SPEAK EVIL AGAINST MY SOUL._] Following the mode of interpretation already adopted, this may mean: All these maledictions shall be fulfilled on my enemies; they shall have them for their reward. So all the opposition made by the Jews against our Lord, and the obloquies and execrations wherewith they have loaded him and his religion, have fallen upon themselves; and they are awful examples of the wrath of God abiding on _them_ that believe not. But is not this verse a _key_ to all that preceded it? The original, fairly interpreted, will lead us to a somewhat different meaning: זאת פעלת שטני מאת יהוה והדברים רע על נפשי _zoth peullath_ _soteney meeth Yehovah, vehaddoberim ra al naphshi_. "This is the work

LET THIS BE THE REWARD OF MINE ADVERSARIES FROM THE LORD,... - The word rendered “reward” means usually work, labor, occupation, business; then, what one earns by his work - reward, recompence, Leviticus 19:13. The meaning here is, Let them constantly receive these things which I have prayed for Psalms 109:6; let them be constantly treated in this manner. This is a summing up of his entire wish - his whole desire. It cannot be proved that they did “not deserve” all this; it cannot be shown that if all this came upon them at the hand of God, it would be unjust; it cannot be denied that such things as these, either singly, in groups, or in succession, do actually come upon wicked people; and the prayer in the case “may” have been merely that justice might be done. Still,

EXPOSITION THE title of this psalm—"To the chief musician, a psalm of David"—is thought to be not inappropriate. We may have here David's own appeal to God against his persecutors, and especially against a chief persecutor, who may be Saul, or Doeg, or Ahithophel, or Shimei. The psalm opens with mingled complaint and prayer. The adversaries are spoken of in the plural (Psalms 109:2). They have abused and maligned the writer, have returned evil for the good that he has sought to do them, and given him hatred for his love (Psalms 109:5). The psalmist, in return, utters against them, or rather against his chief persecutor, a series of male dictions (Psalms 109:6) which constitute a stand

LET THIS BE THE REWARD OF MINE ADVERSARIES FROM THE LORD,.... Who were so many Satans, as the word used signifies; and Judas particularly is called a devil; and of the same malevolent and diabolical disposition were the Jews in general, John 6:70 and what is before imprecated upon them is the just recompence of reward for their hatred to Christ and ill usage of him. AND OF THEM THAT SPEAK EVIL AGAINST MY SOUL; or "life" f; in order to take it away, as did the false witnesses that rose up against him, and the Jews who charged him with sedition and blasphemy. f על נפשי "contra vitam meam", Gejerus....

PSALM 109-113 Psalms 109 Christ in Humiliation _ 1. Despised and rejected (Psalms 109:1)_ 2. The rejectors and their fate (Psalms 109:6) 3. The Christ in His sorrow (Psalms 109:21) The five Psalms which are next grouped together belong to the most interesting in the whole collection. They give a marvellous prophecy concerning Christ, His rejection, exaltation and coming glory. In Psalms 109:1 we see Him rejected. In Psalms 110:

CIX. A PSALM OF CURSING. This Ps. is further than anything else in the whole Psalter from the spirit of Christianity. It falls into three parts: Psalms 109:1. The Psalmist's distress in persecution; Psalms 109:6. Bitter curses against his foes; in Psalms 109:21 he recurs to his suffering but is confident of final deliverance. Note that in Psalms 109:6 he does not merely assert that God will punish. Had he done so, he would have felt his pain of body and soul much softened. As it is, he is in utter wretchedness, and curses his foes in the anguish of his spirit. No doubt he regards his enemies as utterly wicked. But we do not

LET THIS BE. This is. Psalms 109:16 is. return to the subject of verses: Psalms 109:1, and by the same speaker of verses: Psalms 109:1. REWARD. work. Not the same word as in Psalms 109:5. FROM THE LORD. from Jehovah. It was He Who permitted it. Compare Psalms 109:27, "This is Thy hand; Thou, LORD, hast done it". See Psalms 22:15; Psalms 38:2;...