Psalms 115:10

O house of Aaron, trust in the LORD: he is their help and their shield. O HOUSE OF AARON, TRUST IN THE LORD. The ministers of the sanctuary, as being the spiritual guides of the people, should lead the way in trusting in the Lord....

9-18 It is folly to trust in dead images, but it is wisdom to trust in the living God, for he is a help and a shield to those that trust in him. Wherever there is right fear of God, there may be cheerful faith in him; those who reverence his word, may rely upon it. He is ever found faithful. The greatest need his blessing, and it shall not be denied to the meanest that fear him. God's blessing gives an increase, especially in spiritual blessings. And the Lord is to be praised: his goodness is large, for he has given the earth to the children of men for their use. The souls of the faithful, after they are delivered from the burdens of the flesh, are still praising him; but the dead body cannot praise God: death puts an end to our glorifying him in this world of trial and conflict. Others are dead, and an end is thereby put to their service, therefore we will seek to do the more for God....

Verse Psalms 115:10. _O HOUSE OF AARON_] All the different classes of the priesthood....

O HOUSE OF AARON ... - Ministers of religion; descendants of Aaron. His family was consecrated to the various services of the sanctuary....

EXPOSITION A LITURGICAL psalm, in which a divided choir, together with a leader—a priest or precentor—take separate parts. The occasion is one of danger (Psalms 115:2), but, at the same time, of confident hope and trust (Psalms 115:3, Psalms 115:9). A portion of the choir begin with an appeal to God for help against the heathen, whose vain worship of idols they cover with scorn (Psalms 115:1). The leader then exhorts to trust in God in the first clause of three consecutive verses (Psalms 115:9,...

O HOUSE OF AARON, TRUST IN THE LORD,.... The family of the tribe of Levi, that was separated from the rest, to minister in the priest's office, to offer gifts and sacrifices for the people, and to bless them; and therefore ought to trust in the Lord, and set a good example to others: as ministers of the word should, who are intrusted with much by the Lord, and should trust in him for much; for every supply of gifts and grace; and the rather, as they are to be examples of faith to the people: and as all the saints under the Gospel dispensation are priests unto God, they should put their trust and confidence in the Lord; since their sacrifices cannot be acceptable and wellpleasing to God, without faith in him. HE IS THEIR HELP AND THEIR SHIELD; the Lord is the help and shield of everyone of Aaron's family; of the priests under the law, and of ministers under the Gospel; and of all those w...

Psalms 115:1. _Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. Wherefore should the heathen say, Where is now their God? But our God is in the heavens: he hath done whatsoever he hath pleased._ It was very natural that the heathen should say, «Where is their God?» because they had no outward emblem, no visible image, no tangible token; whereas the heathen had their gods many, such as they were, made of wood and stone; so that they asked, «Where is their God?» I think that when that question is suggested, it is a good sign, for it proves the purity of the faith which has cleansed itself from outward symbolism. May men often have to ask of us, «Where is their God?» But I fear that the people of Israel were brought into so low a state, at times, that this question was also asked in scorn and derision, «Where is

Psalms 115 Who Their God is? _ 1. Israel's God (Psalms 115:1)_ 2. In Contrast with Idols (Psalms 115:4) 3. O Israel Trust in the Lord (Psalms 115:9) Here Israel acknowledges her Saviour-Lord, unto Him alone is glory due. The nations had asked, Where is now their God? (Psalms 43:3; Psalms 79:10) The Contrast between the God of Israel and the dumb idols of the nations follows. But Israel's God, the Lord, who has delivered them, is the l

CXV. THE BLINDNESS OF IDOLATRY AND THE VIRTUE OF UTTER TRUST IN YAHWEH. Psalms 115:2 f. An invisible god was unintelligible to the average heathen; he believed that the god was specially present in the idol, his energy being focussed there. On the other hand, the heathen did not, as the Psalmist assumes, identify idol and god. Psalms 115:17, like Psalms 80:5, expressed the common Jewish belief that all connexion between God and man ends with the life that now is. After death God remembers us no more....

DISCOURSE: 688 TRUST IN GOD RECOMMENDED Psalms 115:9. _O Israel, trust thou in the Lord: he is their help and their shield. O house of Aaron, trust in the Lord: he is their help and their shield. Ye that fear the Lord, trust in the Lord: he is their help and their shield. The Lord hath been mindful of us: he will bless us: he will bless the house of Israel; he will bless the house of Aaron. He will bless them that fear the Lord, both small and great._ GREAT as is the stupidity of fallen man, one would not have imagined that it should ever enter into his mind to worship the works of his own hands. To come before those which cannot see; and address ourselves to those that cannot answer; and offer sacrifices to those who can smell no sweet savour from them; and to rely on those which have no operative or locomotive powers; all this seems to be a degree of infatuation beyo