Psalms 115:13

He will bless them that fear the LORD, both small and great. HE WILL BLESS THEM THAT FEAR THE LORD, (BOTH) SMALL AND GREAT - (.)...

He says, _both the small with the great, _by which circumstance he magnifies God’s paternal regard the more, showing that he does not overlook even the meanest and most despised, provided they cordially invoke his aid. Now, as there is no acceptance of persons before God, our low and abject condition ought to be no obstruction to our drawing near to him, since he so kindly invites to approach him those who appear to be held in no reputation. Moreover, the repetition of the word _bless _is intended to mark the uninterrupted stream of his loving-kindness. Should any prefer the past tense, _he has blessed, _the meaning will be, that the favor of God towards his people has continued for a long period, which ought to be a sure evidence of the perpetuity of his fatherly regard. This interpretation is strengthened by the subsequent verse, in which he says, that God would multiply the benefits w...

9-18 It is folly to trust in dead images, but it is wisdom to trust in the living God, for he is a help and a shield to those that trust in him. Wherever there is right fear of God, there may be cheerful faith in him; those who reverence his word, may rely upon it. He is ever found faithful. The greatest need his blessing, and it shall not be denied to the meanest that fear him. God's blessing gives an increase, especially in spiritual blessings. And the Lord is to be praised: his goodness is large, for he has given the earth to the children of men for their use. The souls of the faithful, after they are delivered from the burdens of the flesh, are still praising him; but the dead body cannot praise God: death puts an end to our glorifying him in this world of trial and conflict. Others are dead, and an end is thereby put to their service, therefore we will seek to do the more for God....

HE WILL BLESS THEM THAT FEAR THE LORD - Compare Psalms 115:11. BOTH SMALL AND GREAT - Margin, as in Hebrew, with. The little with the great; children and grown persons; the poor and the rich; the ignorant and the learned; those of humble rank, and those of most exalted birth and condition....

EXPOSITION A LITURGICAL psalm, in which a divided choir, together with a leader—a priest or precentor—take separate parts. The occasion is one of danger (Psalms 115:2), but, at the same time, of confident hope and trust (Psalms 115:3, Psalms 115:9). A portion of the choir begin with an appeal to God for help against the heathen, whose vain worship of idols they cover with scorn (Psalms 115:1). The leader then exhorts to trust in God in the first clause of three consecutive verses (Psalms 115:9,...

HE WILL BLESS THEM THAT FEAR THE LORD,.... They shall want no good thing now, and have much goodness laid up for them to be enjoyed hereafter; the sun of righteousness rises upon them, and a book of remembrance is written on their account; the Lord delights in them, his eye is upon them; and they are blessed with more grace now, and will be blessed with glory hereafter. BOTH SMALL AND GREAT; young and old, rich and poor, high and low, lesser or greater believers; be they children, young men, or fathers; see Revelation 11:18....

Psalms 115:1. _Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. Wherefore should the heathen say, Where is now their God? But our God is in the heavens: he hath done whatsoever he hath pleased._ It was very natural that the heathen should say, «Where is their God?» because they had no outward emblem, no visible image, no tangible token; whereas the heathen had their gods many, such as they were, made of wood and stone; so that they asked, «Where is their God?» I think that when that question is suggested, it is a good sign, for it proves the purity of the faith which has cleansed itself from outward symbolism. May men often have to ask of us, «Where is their God?» But I fear that the people of Israel were brought into so low a state, at times, that this question was also asked in scorn and derision, «Where is

Psalms 115 Who Their God is? _ 1. Israel's God (Psalms 115:1)_ 2. In Contrast with Idols (Psalms 115:4) 3. O Israel Trust in the Lord (Psalms 115:9) Here Israel acknowledges her Saviour-Lord, unto Him alone is glory due. The nations had asked, Where is now their God? (Psalms 43:3; Psalms 79:10) The Contrast between the God of Israel and the dumb idols of the nations follows. But Israel's God, the Lord, who has delivered them, is the l

CXV. THE BLINDNESS OF IDOLATRY AND THE VIRTUE OF UTTER TRUST IN YAHWEH. Psalms 115:2 f. An invisible god was unintelligible to the average heathen; he believed that the god was specially present in the idol, his energy being focussed there. On the other hand, the heathen did not, as the Psalmist assumes, identify idol and god. Psalms 115:17, like Psalms 80:5, expressed the common Jewish belief that all connexion between God and man ends with the life that now is. After death God remembers us no more....

HE WILL BLESS. Figure of speech _Anaphora_ (App-6), taken with the last line of Psalms 115:12. FEAR. revere. SMALL AND GREAT. Both plural. Figure of speech _Syntheton._ App-6. AND. with....