Psalms 122:5

For there are set thrones of judgment, the thrones of the house of David. FOR THERE ARE SET THRONES OF JUDGMENT, THE THRONES OF THE HOUSE OF DAVID. The "For" implies that its promotion to be the religious metropolis is due to its being the civil capital of the nation (; ). For it had been ordained () that the place for judgments should be the place which the Lord should choose for the sanctuary. The plural, "thrones of judgment," refers to the bench of judges, who derived their authority from the king (cf. ). Antitypically in the kingdom to come (cf. ). "The house of Da...

5._For there were set thrones for judgment. _He means, that the throne of the kingdom was fixed or established at Jerusalem, or that there it had its permanent seat. Among that people some order of judgments had always existed; these, however, had formerly been in an unsettled state, and frequently changed, but God at length ordained, in the person of David, a new government which should flow in a continual course; for it was his will that the children of David should succeed their father in this royal dignity from age to age until the coming of Christ. The Prophet has a little before spoken of the Temple and the priesthood; and now he affirms, that this kingdom, which God had erected, will be firm and stable; in order to distinguish it from all the other kingdoms of the world, which are not only temporary, but also frail and subject to a variety of changes. This everlastingness of the k...

1-5 The pleasure and profit from means of grace, should make us disregard trouble and fatigue in going to them; and we should quicken one another to what is good. We should desire our Christian friends, when they have any good work in hand, to call for us, and take us with them. With what readiness should we think of the heavenly Jerusalem! How cheerfully should we bear the cross and welcome death, in hopes of a crown of glory! Jerusalem is called the beautiful city. It was a type of the gospel church, which is compact together in holy love and Christian communion, so that it is all as one city. If all the disciples of Christ were of one mind, and kept the unity of the Spirit in the bond of peace, their enemies would be deprived of their chief advantages against them. But Satan's maxim always has been, to divide that he may conquer; and few Christians are sufficiently aware of his design...

Verse Psalms 122:5. _THERE ARE SET THRONES OF JUDGMENT_] There were the _public courts_, and thither the people went to obtain justice; and while the _thrones of the house of David_ were there, they had justice....

FOR THERE ARE SET - Margin, Do sit. The Hebrew is, “For there sit thrones for judgment.” They are established there; or, That is the appointed place for administering justice. THRONES OF JUDGMENT - Seats for dispensing justice. The word throne is now commonly appropriated to the seat or chair of a king, but this is not necessarily the meaning here. The word may denote a seat or bench occupied by a judge. The meaning here is, that Jerusalem was the supreme seat of justice; the place where justice was dispensed for the nation. It was at once the religious and the civil capital of the nation. THE THRONES OF THE HOUSE OF DAVID - Of the family of David, who performed the office of magistrates, or who administered justice. The family of David would naturally be employed in such a service as this. This office, Absalom - who had not been appointed to it - earnestly de

EXPOSITION THE "title" assigns this psalm to David; and there seems to be no sufficient reason why his authorship should not be accepted. The description of Jerusalem exactly suits his day (Psalms 122:3). The "thrones of judgment, thrones of the house of David" (Psalms 122:5) would be his own throne and that of his son Solomon, whom he associated. The "house of the Lord" (Psalms 122:1) would be the tabernacle which David set up (2 Samuel 6:17). The "tribes of the Lord," which were all united under David (2 Samuel 5:5),

FOR THERE ARE SET THRONES OF JUDGMENT,.... In Jerusalem as the Targum; here were courts of judicature, and thrones for the judges to sit upon, to execute judgment and justice to the people; THE THRONES OF THE HOUSE OF DAVID; the Targum is, "thrones in the house of the sanctuary, for the kings of the house of David;'' who might sit there, as the Jews say, when others might not. In the church of Christ, the heavenly Jerusalem, every saint is a king, as well as a priest, and all have thrones and seats there; have a power of judging, not only lesser matters pertaining to this life, but such as regard the spiritual peace and welfare of the church and interest of Christ; having laws and rules given them to go by, in the admission and exclusion of members, and respecting their conduct to each other, and to their Lord and head: and in the New Jerusalem there will be thrones set, not only for...

We will read two portions of Scripture relating to public worship; the first will be Psalms 122:1 , one of David's «Songs of degrees.» (See Luke 18:1 for second portion.) Psalms 122:1. _I was glad when they said unto me, Let us go into the house of the LORD._ «I was glad for my own sake, for I hungered and thirsted to go into the house of the Lord; I was glad for the sake of those who offered to go with me, for I delight to see in others a longing desire to profit by the means of grace; I was glad when they said unto me, ‘Let us go into the house of the Lord.'» Psalms 122:2. Our feet shall sta

PSALM 120-134 The Psalms of Degrees Fifteen brief Psalms follow, called songs of degrees, or, ascents. They were in all probability used by Israel going up to Jerusalem three times a year to celebrate the feasts of the Lord--”Whither the tribes go up, the tribes of the LORD, a testimony for Israel, to give thanks unto the name of the LORD.” They are indeed Psalms of “the goings-up” for we rise higher and higher as we read through them. Prophetically they give us again the steps from trial and suffering to the glorious consummation. As they are so simple in language and construction no lengthy annotations are needed. Psalms 120:1 begins with distress, picturing again the suffering of the righteous godly remnant. In Psalms 121:1 the Keeper of Israel, the Covenant Keeping God, is revealed

CXXII. THE GLORY OF THE TEMPLE. Psalms 122:3. The Psalmist refers probably to the ideal Jerusalem. Every true Jew was in sentiment a loyal burgher of Jerusalem. Jerusalem was like Mecca to the Mohammedan or Rome to the Roman Catholic; therefore the tribes went up to it (_cf._ Psalms 87). Psalms 122:5. are: read, were (_mg.)._ The poet recalls the ancient glories of David's time....