Psalms 132:4

_I WILL NOT GIVE SLEEP TO MINE EYES, OR SLUMBER TO MINE EYELIDS,_ No JFB commentary on these verses....

1-10 David bound himself to find a place for the Lord, for the ark, the token of God's presence. When work is to be done for the Lord, it is good to tie ourselves to a time. It is good in the morning to fix upon work for the day, with submission to Providence, for we know not what a day may bring forth. And we should first, and without delay, seek to have our own hearts made a habitation of God through the Spirit. He prays that God would take up his dwelling in the habitation he had built; that he would give grace to the ministers of the sanctuary to do their duty. David pleads that he was the anointed of the Lord, and this he pleads as a type of Christ, the great Anointed. We have no merit of our own to plead; but, for His sake, in whom there is a fulness of merit, let us find favour. And every true believer in Christ, is an anointed one, and has received from the Holy One the oil of t...

I WILL NOT GIVE SLEEP TO MINE EYES ... - There is no difference here between the words sleep and slumber. The meaning is, that the house of the Lord should be his first care....

EXPOSITION This present "Song of Ascents" is well suited to be a "pilgrim-song"—sung by those who went up to Jerusalem to visit the temple, and revivify their faith in the God who had chosen Zion for his dwelling-place. It is concerned almost entirely with the temple, which it sets before the faithful from the first conception of it in the mind of David to its final glory when visited by the Redeemer. Psalms 132:1 are concerned with the birth of the idea in David's mind; Psalms 132:6, with its realization under Solomon; while Psalms 132:11 point to the time when David's true Son would be set upon David's throne, and the Lord himself would suddenly come to his temple, and make the glory of the se

I WILL NOT GIVE SLEEP TO MINE EYES, [OR] SLUMBER TO MINE EYELIDS. Not that he never would or did take any sleep till this thing was brought about he had so much at heart; but that he could not and would not suffer himself to sleep comfortably and quietly because of it. Aben Ezra interprets it of sleep at noon; the phrases express his great desire and solicitude to have this affair accomplished, and his eager and diligent pursuit of it; see Proverbs 6:4; of the eager desire of Christ to suffer and die for his people, that they might be brought near to God, and be his dwelling place, see Luke 12:50....

This Psalm is a prayer and pleading of the covenant, such a prayer as might have been offered by Solomon at the opening of the Temple, or by any of the descendants of David, either in their times of joy or in their seasons of affliction. It divides itself into three parts. In the first seven verses, mention is made of David's zeal for the ark and for the house of the Lord. Then, in three more verses, there follows the prayer at the moving of the ark; and then the last verses mention the covenant which God made with his servant David, which is pleaded by David's descendants in after years. The Psalm begins thus:- Psalms 132:1. _LORD, (or, Jehovah), remember David, and all his afflictions;_ We cannot come before God in our own name; so what a mercy it is that we have a good name to plead! You and I do not approach the Lord in the name of any saint or holy man; we plead

PSALM 120-134 The Psalms of Degrees Fifteen brief Psalms follow, called songs of degrees, or, ascents. They were in all probability used by Israel going up to Jerusalem three times a year to celebrate the feasts of the Lord--”Whither the tribes go up, the tribes of the LORD, a testimony for Israel, to give thanks unto the name of the LORD.” They are indeed Psalms of “the goings-up” for we rise higher and higher as we read through them. Prophetically they give us again the steps from trial and suffering to the glorious consummation. As they are so simple in language and construction no lengthy annotations are needed. Psalms 120:1 begins with distress, picturing again the suffering of the righteous godly remnant. In Psalms 121:1 the Keeper of Israel, the Covenant Keeping God, is revealed

CXXXII. DAVID'S ZEAL AND ITS REWARD. Psalms 132:1. David's oath to find a worthy abode for the Ark in which Yahweh dwelt. Psalms 132:1_ b_. AFFLICTION: rather pains, _i.e._ the pains he took to find a dwelling for Yahweh. He had (1 Chronicles 21) made elaborate provision for the material of the Temple buildings and had desired himself to erect them. The oath mentioned here is an addition to the sacred legend. PSALMS 132:6. The finding and translation of the Ark. Psalms 132:6. The exegesis is the merest guesswork. EPHRATHAH may mean Bethlehem (see...

PSALMS 132 DESCRIPTIVE TITLE The Davidic Dynasty Humbled and Exalted. ANALYSIS Stanza, Psalms 132:1-10, Prayer by the Typical Messiah. Anti-Stanza, Psalms 132:11-18, Promise for the Antitypical Messiah. (Lm.) Song of the Steps. 1 Remember O Jehovah unto David all his humiliations: 2 What he sware unto Jehovah vowed unto the Mighty One of Jacob: 3 Verily I will not enter into the tent of my house I will not go up on the couch of my bed, 4 I will not give sleep to mine eyes nor to mine eyelids slumber: 5 Until I find a place for Jehovah habitations for the Mighty One of Jacob. 6

This is the most difficult of the Pilgrim Songs. According to accepted literary criticism it must be a post-exilic Ps. The Temple worship has been restored. The days of David are in the distant past. The circumstances of the time are such that God's promise to David of a perpetual dynasty is recalled as a ground of hope. Accordingly we must believe that the writer either incorporated a fragment from an earlier period, Psalms 132:6, or represented Israel speaking, dramatically describing three periods, (1) Psalms 132:6, the time of David; (2) 8, 9, the time of Solomon; (3) 10, the writer's own age. In any case, the Ps. is one of great charm and delicacy, echoing and re-echoing the promise that Jehovah hath chosen Zion for His habitation....