Psalms 139:15

My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. MY SUBSTANCE WAS NOT HID FROM THEE, WHEN I WAS MADE IN SECRET "My substance" - literally, my strength (Deuteronomy 8:17; Job 30:21). So my bones and sinews, the seat of strength (Job 10:11). The English version accords with the Chaldaic Targum. The Septuagint and Vulgate translate, 'my bone.' AND CURIOUSLY WROUGHT, [ raaqam (H7551)] - literally, 'interwoven of variously-coloured threads;' embroidered: a beautiful figure for the complicated and elaborately-contriv...

15._My strength was not hid from thee _That nothing is hid from God David now begins to prove from the way in which man is at first formed, and points out God’s superiority to other artificers in this, that while they must have their work set before their eyes before they can form it, he fashioned us in our mother’s womb. It is of little importance whether we read _my strength _or _my bone, _though I prefer the latter reading. He next likens the womb of the mother to _the lowest caverns _or _recesses of the earth. _Should an artizan intend commencing a work in some dark cave where there was no light to assist him, how would he set his hand to it? in what way would he proceed? and what kind of workmanship would it prove? (213) But God makes the most perfect work of all in the dark, for he fashions man in mother’s womb. The verb רקם, _rakam, _which mea

7-16 We cannot see God, but he can see us. The psalmist did not desire to go from the Lord. Whither can I go? In the most distant corners of the world, in heaven, or in hell, I cannot go out of thy reach. No veil can hide us from God; not the thickest darkness. No disguise can save any person or action from being seen in the true light by him. Secret haunts of sin are as open before God as the most open villanies. On the other hand, the believer cannot be removed from the supporting, comforting presence of his Almighty Friend. Should the persecutor take his life, his soul will the sooner ascend to heaven. The grave cannot separate his body from the love of his Saviour, who will raise it a glorious body. No outward circumstances can separate him from his Lord. While in the path of duty, he may be happy in any situation, by the exercise of faith, hope, and prayer....

Verse Psalms 139:15. _MY SUBSTANCE WAS NOT HID FROM THEE_] עצמי _atsmi_, my _bones_ or _skeleton_. _CURIOUSLY WROUGHT_] רקמתי _rukkamti_, embroidered, _made of_ _needlework_. These two words, says Bishop Horsley, describe the two principal parts of which the human body is composed; the _bony_ _skeleton_, the _foundation_ of the whole; and the _external covering_ of muscular flesh, tendons, veins, arteries, nerves, and skin; a curious _web of fibres_. On this passage Bishop _Lowth_ has some excellent observations: "In that most perfect hymn, where the immensity of the omnipresent Deity, and the admirable wisdom of the Divine Artificer in framing the human body, are celebrated, the poet uses a remarkable metaphor, drawn from the nicest tapestry work: - W

MY SUBSTANCE WAS NOT HID FROM THEE - Thou didst see it; thou didst understand it altogether, when it was hidden from the eyes of man. The word “substance” is rendered in the margin, “strength” or “body.” The Septuagint, the Latin Vulgate, the Syriac, the Arabic, and Luther render it, “my bone,” or “my bones.” The word properly means strength, and then anything strong. Another form of the word, with different pointing in the Hebrew, means a bone, so called from its strength. The allusion here is to the bodily frame, considered as strong, or as that which has strength. Whatever there was that entered into and constituted the vigor of his frame, the psalmist says, was seen and known by God, even in its commencement, and when most feeble. Its capability to become strong - feeble as it then was - could not even at that time be concealed or hidden from the view of God. WHEN I WAS MADE IN SECRE...

EXPOSITION A song of praise to God for his omniscience, his omnipresence, and his marvelous powers, ending with a prayer for the destruction of the wicked, and for the purifying from evil of the psalmist's own heart. The psalm divides into four stanzas of six verses each—the first (Psalms 139:1) dealing with the omniscience of God; the second (Psalms 139:7), with his omnipresence; the third (Psalms 139:13), with his omnipotence; and the fourth (Psalms 139:19) containing the supplication. Psalms 139:1

MY SUBSTANCE WAS NOT HID FROM THEE WHEN I WAS MADE IN SECRET,.... Or "my bone" n; everyone of his bones, which are the substantial parts of the body, the strength of it; and so some render it "my strength" o; those, though covered with skin and flesh yet, being done by the Lord himself, were not hid from him; nor the manner of their production and growth, which being done in secret is a secret to men; for they know not how the bones grow in the womb of her that is with child, Ecclesiastes 11:5; but God does; [AND] CURIOUSLY WROUGHT IN THE LOWEST PARTS OF THE EARTH; or formed in my mother's womb, as the Targum, and so Jarchi, like a curious piece of needlework or embroidery, as the word p signifies; and such is the contexture of the human body, and so nicely and curiously are all its parts put together, bones, muscles, arteries, veins, nerves, and fibres, as excee

Psalms 139:1. _O LORD, thou hast searched me, and known me._ «Thou hast explored me, as men dig in mines, and make subterranean excavations. Thou hast searched into my secret parts, and known me.» Psalms 139:2. _Thou knowest my downsitting and mine uprising,_ «My simplest acts, those which I scarcely premeditated.» Psalms 139:2. _Thou understandest my thought afar off._ «Before I think it, when I think it, and when I forget it, thou dost understand my every thought.» Psalms 139:3. _Thou compassest my path and my lying down,_ Making a

Psalms 139 In the Divine Presence _ 1. His omniscience (Psalms 139:1)_ 2. His omnipresence (Psalms 139:7) 3. Praising Him (Psalms 139:13) 4. Delighting in His holiness (Psalms 139:19) Here we see the people of God in the light of God, standing in His presence. He is an omniscient and an omnipresent God. How marvellously this is given in this Psalm. And what a comfort to know that He knoweth, that He seeth, that He is about us, around us, with us everywhere, that His hand leads, that His hand upholds

CXXXIX. GOD IS EVERYWHERE: HE KNOWS EVERYTHING OH THAT HE WOULD DESTROY THE WICKED. This Ps. is among the most spiritual productions of the OT. It deals with the mystery of Divine providence, a theme frequently discussed after the Exile, when the national life had died out and each individual was brought face to face with the difficulties which surrounded him and with the thought of his ultimate fate. Other nations, of course, have engaged in similar speculation, but in very different tone and spirit. Here, as elsewhere, the Hebrew poet manifests intense belief in the personality of God, in His righteousness, in His care for the men He has made. He speaks in the first person singular, because he is giving expression to his own faith and in part to his own experience. Again, he uses no abstract terms such as omnipresence, omniscience, and the like: indeed in Biblical Heb. no such words ar...